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Commentaria In Aristotelem Graeca
''Commentaria in Aristotelem Graeca'' 'edita consilio et auctoritate academiae litterarum Regiae Borussicae''(''CAG'') (Greek Commentaries on Aristotle dited by order and auctority of the Prussian Royal Academy of literary studies is the standard collection of extant ancient Greek commentaries on Aristotle. The 23 volumes in the series were released between the years 1882 and 1909 by the publisher Reimer. Many of these commentaries have since been translated into English by the Ancient commentators project. External links * {{cite SEP , url-id=aristotle-commentators , title=Commentators on Aristotle , last=Falcon , first=Andrea. Digitalised Volumesat archive.org. Ancient Greek OCRof the above archive.org volumes, provided at thLacecollection of Mount Allison University. An open source XML version of the Commentaria in Aristotelem Graeca' has been made available by thOpen Greek and Latin Projectat the University of Leipzig in collaboration with Lace. Ancient Commentators Pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Commentaries On Aristotle
Commentaries on Aristotle refers to the great mass of literature produced, especially in the ancient and medieval world, to explain and clarify the works of Aristotle. The pupils of Aristotle were the first to comment on his writings, a tradition which was continued by the Peripatetic school throughout the Hellenistic period and the Roman era. The Neoplatonists of the late Roman empire wrote many commentaries on Aristotle, attempting to incorporate him into their philosophy. Although Ancient Greek commentaries are considered the most useful, commentaries continued to be written by the Christian scholars of the Byzantine Empire and by the many Islamic philosophers and Western scholastics who had inherited his texts. Greek commentators The first pupils of Aristotle commentated on his writings, but often with a view to expand his work. Thus Theophrastus invented five moods of syllogism in the first figure, in addition to the four invented by Aristotle, and stated with additional accu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Themistius
Themistius ( grc-gre, Θεμίστιος ; 317 – c. 388 AD), nicknamed Euphrades, (eloquent), was a statesman, rhetorician, and philosopher. He flourished in the reigns of Constantius II, Julian, Jovian, Valens, Gratian, and Theodosius I; and he enjoyed the favour of all those emperors, notwithstanding their many differences, and the fact that he himself was not a Christian. He was admitted to the senate by Constantius in 355, and he was prefect of Constantinople in 384 on the nomination of Theodosius. Of his many works, thirty-three orations of his have come down to us, as well as various commentaries and epitomes of the works of Aristotle. Early life He was born in Paphlagonia and taught at Phasis. Apart from a short sojourn in Rome, he resided in Constantinople during the rest of his life. He was the son of Eugenius, who was also a distinguished philosopher, and who is more than once mentioned in the orations of Themistius. Themistius was instructed by his father in philos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Generation Of Animals
The ''Generation of Animals'' (or ''On the Generation of Animals''; Greek: ''Περὶ ζῴων γενέσεως'' (''Peri Zoion Geneseos''); Latin: ''De Generatione Animalium'') is one of the biological works of the Corpus Aristotelicum, the collection of texts traditionally attributed to Aristotle (384 – 322BC). The work provides an account of animal reproduction, gestation and heredity. Content ''Generation of Animals'' consists of five books, which are themselves split into varying numbers of chapters. Most editions of this work categorise it with Bekker numbers. In general, each book covers a range of related topics, however there is also a significant amount of overlap in the content of the books. For example, while one of the two principal topics covered in book I is the function of semen (''gone'', ''sperma''), this account is not finalised until partway through book II. Book I (715a - 731b) Chapter 1 begins with Aristotle claiming to have already addressed the pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On Generation And Corruption
''On Generation and Corruption'' ( grc, Περὶ γενέσεως καὶ φθορᾶς; la, De Generatione et Corruptione), also known as ''On Coming to Be and Passing Away'' is a treatise by Aristotle. Like many of his texts, it is both scientific, part of Aristotle's biology, and philosophic. The philosophy is essentially empirical; as in all of Aristotle's works, the inferences made about the unexperienced and unobservable are based on observations and real experiences. Overview The question raised at the beginning of the text builds on an idea from Aristotle's earlier work '' The Physics''. Namely, whether things come into being through causes, through some prime material, or whether everything is generated purely through "alteration." Alteration concerned itself with the ability for elements to change based on common and uncommon qualities. From this important work Aristotle gives us two of his most remembered contributions. First, the Four Causes and also the Four ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philoponus
John Philoponus (Greek: ; ; c. 490 – c. 570), also known as John the Grammarian or John of Alexandria, was a Byzantine Greek philologist, Aristotelian commentator, Christian theologian and an author of a considerable number of philosophical treatises and theological works. He was born in Alexandria. A rigorous, sometimes polemical writer and an original thinker who was controversial in his own time, John Philoponus broke from the Aristotelian–Neoplatonic tradition, questioning methodology and eventually leading to empiricism in the natural sciences. He was one of the first to propose a "theory of impetus" similar to the modern concept of inertia over Aristotelian dynamics. Later in life Philoponus turned to Christian apologetics, arguing against the eternity of the world, a theory which formed the basis of pagan attacks on the Christian doctrine of Creation. He also wrote on Christology and was posthumously condemned as a heretic by the Church in 680–81 because of what was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Olympiodorus The Younger
Olympiodorus the Younger ( el, Ὀλυμπιόδωρος ὁ Νεώτερος; c. 495 – 570) was a Neoplatonist philosopher, astrologer and teacher who lived in the early years of the Byzantine Empire, after Justinian's Decree of 529 AD which closed Plato's Academy in Athens and other pagan schools. Olympiodorus was the last pagan to maintain the Platonist tradition in Alexandria (see Alexandrian School); after his death the School passed into the hands of Christian Aristotelians, and was eventually moved to Constantinople. He is not to be confused with Olympiodorus the Deacon, a contemporary Alexandrian writer of Bible commentaries. Life Olympiodorus was the disciple of Ammonius Hermiae at the philosophy school in Alexandria, and succeeded him as its leader when Ammonius died c. 520. He was still teaching and writing in 565, because in his commentary on Aristotle's ''Meteorology'', he mentions a comet that appeared that year. Olympiodorus himself was able to survive the perse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simplicius Of Cilicia
Simplicius of Cilicia (; el, Σιμπλίκιος ὁ Κίλιξ; c. 490 – c. 560 AD) was a disciple of Ammonius Hermiae and Damascius, and was one of the last of the Neoplatonists. He was among the pagan philosophers persecuted by Justinian in the early 6th century, and was forced for a time to seek refuge in the Persian court, before being allowed back into the empire. He wrote extensively on the works of Aristotle. Although his writings are all commentaries on Aristotle and other authors, rather than original compositions, his intelligent and prodigious learning makes him the last great philosopher of pagan antiquity. His works have preserved much information about earlier philosophers which would have otherwise been lost. Life Simplicius was a disciple of Ammonius Hermiae, and Damascius, and was consequently one of the last members of the Neoplatonist school. The school had its headquarters in Athens. It became the centre of the last efforts to maintain Hellenistic religi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asclepius Of Tralles
Asclepius of Tralles ( el, ; died c. 560–570) was a student of Ammonius Hermiae. Two works of his survive: *Commentary on Aristotle's ''Metaphysics'', books I-VII (''In Aristotelis metaphysicorum libros Α - Ζ (1 - 7) commentaria'', ed. Michael Hayduck, Commentaria in Aristotelem Graeca, VI.2, Berin: Reiner, 1888). *Commentary on Nicomachus' ''Introduction to Arithmetic'' (Leonardo Tarán, ''Asclepius of Tralles, Commentary to Nicomachus' Introduction to Arithmetic'', Transactions of the American Philosophical Society (n.s.), 59: 4. Philadelphia, 1969. Both works seem to be notes on the lectures conducted by Ammonius. Asclepius Trallianus – In Aristotelis Metaphysicorum libros, 1576 – BEIC 11363053.jpg, ''In Aristotelis Metaphysicorum libros'', 1576 (commentary on Aristotle Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Pla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syrianus
Syrianus ( grc, Συριανός, ''Syrianos''; died c. 437 A.D.) was a Greek Neoplatonist philosopher, and head of Plato's Academy in Athens, succeeding his teacher Plutarch of Athens in 431/432 A.D. He is important as the teacher of Proclus, and, like Plutarch and Proclus, as a commentator on Plato and Aristotle. His best-known extant work is a commentary on the ''Metaphysics'' of Aristotle. He is said to have written also on the ''De Caelo'' and the ''De Interpretatione'' of Aristotle and on Plato's '' Timaeus''. Life He was a native of Alexandria, Egypt and the son of Philoxenus. We know little of his personal history, but that he came to Athens, and studied with great zeal under Plutarch of Athens, the head of the Neoplatonist school, who regarded him with great admiration and affection, and appointed him as his successor. He is important as the teacher of Proclus and Hermias. Proclus regarded him with the greatest veneration, and gave directions that at his death he should be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metaphysics (Aristotle)
''Metaphysics'' (Greek: τὰ μετὰ τὰ φυσικά, "things after the ones about the natural world"; Latin: ''Metaphysica'') is one of the principal works of Aristotle, in which he develops the doctrine that is sometimes referred to as ''Wisdom'', sometimes as ''First Philosophy'', and sometimes as ''Theology,'' in English. It is one of the first major works of the branch of western philosophy known as metaphysics. It is a compilation of various texts treating abstract subjects, notably Being, different kinds of causation, form and matter, the existence of mathematical objects and the cosmos. Overview The ''Metaphysics'' is considered to be one of the greatest philosophical works. Its influence on the Greeks, the Muslim philosophers, Maimonides thence the scholastic philosophers and even writers such as Dante was immense. Aristotle gives an epistemology of causation: his theory of four causes to supplement the material and formal causes of earlier theories. Also hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
De Caelo
''On the Heavens'' (Greek: ''Περὶ οὐρανοῦ''; Latin: ''De Caelo'' or ''De Caelo et Mundo'') is Aristotle's chief cosmological treatise: written in 350 BC, it contains his astronomical theory and his ideas on the concrete workings of the terrestrial world. It should not be confused with the spurious work ''On the Universe'' (''De mundo'', also known as ''On the Cosmos''). This work is significant as one of the defining pillars of the Aristotelian worldview, a school of philosophy that dominated intellectual thinking for almost two millennia. Similarly, this work and others by Aristotle were important seminal works from which much of scholasticism was derived. Argument According to Aristotle in ''De Caelo'', the heavenly bodies are the most perfect realities, (or "substances"), whose motions are ruled by principles other than those of bodies in the sublunary sphere. The latter are composed of one or all of the four classical elements (earth, water, air, fire) and are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
