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Chōzuya
is a Shinto water ablution pavilion for a ceremonial purification rite known as ''temizu'' or . The pavilion contains a large water-filled basin called a . At shrines, these ''chōzubachi'', are used by worshippers for washing their left hands, right hands, mouth and finally the handle of the water ladle to purify themselves before approaching the main Shinto shrine or . This symbolic purification is normal before worship and all manned shrines have this facility, as well as many Buddhist temples and some new religious houses of worship. The ''temizu-ya'' ("temizu-area") is usually an open area where clear water fills one or various stone basins. Dippers or are usually placed in the area, and are available to worshippers. In the 1990s, water for ''temizu'' at shrines was sometimes from domestic wells, and sometimes from the municipal supply. Originally, this purification was done at a spring, stream or seashore and this is still considered the ideal. Worshippers at the Inne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto Shrine
A is a structure whose main purpose is to house ("enshrine") one or more ''kami'', the deities of the Shinto religion. Overview Structurally, a Shinto shrine typically comprises several buildings. The '' honden''Also called (本殿, meaning: "main hall") is where a shrine's patron ''kami'' is/are enshrined.Iwanami Japanese dictionary The ''honden'' may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a ''himorogi,'' or an object believed to be capable of attracting spirits, called a ''yorishiro,'' which can also serve as direct bonds to a ''kami''. There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like ''gongen'', ''-gū'', ''jinja'', ''jingū'', ''mori'', ''myōjin'', ''-sha'', ''taisha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Shinto
This is the glossary of Shinto, including major terms on the subject. Words followed by an asterisk (*) are illustrated by an image in one of the photo galleries. __NOTOC__ A * – A red papier-mâché cow bobblehead toy; a kind of ''engimono'' and an ''omiyage'' (a regional souvenir in Japan) that is considered symbolic of Aizu. * – A type of fan held by aristocratic women of the Heian period when formally dressed; it is brightly painted with tassels and streamers on the ends. Held today in Shinto by a ''miko'' in formal costume for festivals. See also ''hiôgi''. * – The term's meaning is not limited to moral evil, and includes misfortune, inferiority and unhappiness. * - A malevolent fire spirit, demon or devil. * - Also known as the ''Akujin'', the ''Kibi-no-Ananowatari-no-Kami'' and as the ''Anato-no-Kami'', ''Akuru'' is a malevolent ''kami'' that is mentioned in the ''Keikoki'' (records regarding the time of the Emperor Keiko), the ''Nihonshoki'' (Chronicles of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ritual Purification
Ritual purification is the ritual prescribed by a religion by which a person is considered to be free of ''uncleanliness'', especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness. Ritual purification may also apply to objects and places. Ritual uncleanliness is not identical with ordinary physical impurity, such as dirt stains; nevertheless, body fluids are generally considered ritually unclean. Most of these rituals existed long before the germ theory of disease, and figure prominently from the earliest known religious systems of the Ancient Near East. Some writers connect the rituals to taboos. Some have seen benefits of these practices as a point of health and preventing infections especially in areas where humans come in close contact with each other. While these practices came before the idea of the germ theory was public in areas that use daily cleaning, the destruction of infectious agents seems to be dramatic. Others have descri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wudhu
Wuḍūʾ ( ar, الوضوء ' ) is the Islamic procedure for cleansing parts of the body, a type of ritual purification, or ablution. The 4 Fardh (Mandatory) acts of ''Wudu'' consists of washing the face, arms, then wiping the head and the feet with water. Wudu is an important part of ritual purity in Islam. It is governed by ''fiqh'' (Islamic jurisprudence), which specifies rules concerning hygiene and defines the rituals that constitute it. It is typically performed before prayers ('' salah or salat''). Activities that invalidate ''wudu'' include urination, defecation, flatulence, deep sleep, light bleeding, menstruation, postpartum and sexual intercourse. ''Wudu'' is often translated as 'partial ablution', as opposed to ''ghusl'' as 'full ablution' where the whole body is washed. It also contrasts with ''tayammum'' ('dry ablution'), which uses sand or dust in place of water, principally due to water scarcity or other harmful effects on the person. Purification of the body ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ritual Purification
Ritual purification is the ritual prescribed by a religion by which a person is considered to be free of ''uncleanliness'', especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness. Ritual purification may also apply to objects and places. Ritual uncleanliness is not identical with ordinary physical impurity, such as dirt stains; nevertheless, body fluids are generally considered ritually unclean. Most of these rituals existed long before the germ theory of disease, and figure prominently from the earliest known religious systems of the Ancient Near East. Some writers connect the rituals to taboos. Some have seen benefits of these practices as a point of health and preventing infections especially in areas where humans come in close contact with each other. While these practices came before the idea of the germ theory was public in areas that use daily cleaning, the destruction of infectious agents seems to be dramatic. Others have descri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chōzubachi
A , or water bowl, is a vessel used to rinse the hands in Japanese temples, shrines and gardens. Usually made of stone, it plays an important role in the tea ceremony. Guests use it to wash their hands before entering the tearoom, a practice originally adapted from the custom of rinsing one’s mouth and cleansing one’s body in the chōzuya before entering the sacred precincts of a Shinto shrine or a Buddhist temple. Prior to modern plumbing, Japanese homes contained a chōdzu-bachi with a dipper, and provisions for drainage of wastewater, placed so that it could be used from the engawa (veranda or corridor). A towel was often hung nearby. One would be placed near the entrance of a latrine, though there might also be chōdzu-bachi elsewhere. There are many types of chōzu-bachi; for instance, a low chōzu-bachi, with attendant stones, is called a tsukubai and is often found in tea-gardens. Chōzu-bachi are usually stone, but may be made of other materials, such as ceramic o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ablution In Christianity
In Christianity, ablution is a prescribed washing of part or all of the body or possessions, such as clothing or ceremonial objects, with the intent of purification or dedication. In Christianity, both baptism and footwashing are forms of ablution. Prior to praying the canonical hours at seven fixed prayer times, Oriental Orthodox Christians wash their hands and face (cf. ''Agpeya'', '' Shehimo''). In liturgical churches, ablution can refer to purifying fingers or vessels related to the Eucharist. In the New Testament, washing also occurs in reference to rites of Judaism part of the action of a healing by Jesus, the preparation of a body for burial, the washing of nets by fishermen, a person's personal washing of the face to appear in public, the cleansing of an injured person's wounds, Pontius Pilate's washing of his hands as a symbolic claim of innocence and foot washing, which is a rite within the Christian Churches. According to the Gospel of Matthew, Pontius Pilate declare ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chōzubachi
A , or water bowl, is a vessel used to rinse the hands in Japanese temples, shrines and gardens. Usually made of stone, it plays an important role in the tea ceremony. Guests use it to wash their hands before entering the tearoom, a practice originally adapted from the custom of rinsing one’s mouth and cleansing one’s body in the chōzuya before entering the sacred precincts of a Shinto shrine or a Buddhist temple. Prior to modern plumbing, Japanese homes contained a chōdzu-bachi with a dipper, and provisions for drainage of wastewater, placed so that it could be used from the engawa (veranda or corridor). A towel was often hung nearby. One would be placed near the entrance of a latrine, though there might also be chōdzu-bachi elsewhere. There are many types of chōzu-bachi; for instance, a low chōzu-bachi, with attendant stones, is called a tsukubai and is often found in tea-gardens. Chōzu-bachi are usually stone, but may be made of other materials, such as ceramic o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tsukubai
In Japan, a is a washbasin provided at the entrance to a holy place for visitors to purify themselves by the ritual washing of hands and rinsing of the mouth. This type of ritual cleansing is the custom for guests attending a tea ceremony or visiting the grounds of a Buddhist temple. The name originates from the verb ', meaning "to crouch" or "to bow down", an act of humility. Guests attending a tea ceremony crouch and wash their hands in a ' set in the tea garden (roji) before entering the tearoom. ' are usually of stone, and are often provided with a small ladle, ready for use. A supply of water may be provided via a bamboo pipe called a '. The famous ' shown here stands in the grounds of the Ryōan-ji temple in Kyoto, and was donated by the feudal lord Tokugawa Mitsukuni. The kanji written on the surface of the stone are without significance when read alone. If each is read in combination with (kuchi), the shape of the central bowl, then the characters become which t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roji
, lit. 'dewy ground', is the Japanese term used for the garden through which one passes to the ''chashitsu'' for the tea ceremony. The roji generally cultivates an air of simplicity. Development Sen no Rikyū is said to have been important in the development of the ''roji''. At his Myōki-an, the 'sleeve-brushing pine' gained its name from the garden's diminutive size. For his tea house at Sakai, he planted hedges to obscure the view over the Inland Sea, and only when a guest bent over the ''tsukubai'' would he see the view. Rikyū explained his design by quoting a verse by Sōgi. Kobori Enshū was also a leading practitioner. Features The ''roji'' is usually divided into an outer and inner garden, with a ''machiai'' (waiting arbour). Typical features include the ''tsukubai'' (ablution basin), ''tōrō'' (lantern), '' tobi ishi'' (stepping stones), and wicket gate. Ostentatious plantings are generally avoided in preference for moss, ferns, and evergreens, although ume and Japa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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