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Chutiya Community
The Chutia people (Pron: or ''Sutia'') are an ethnic group that are native to Assam and historically associated with the Chutia kingdom. However, after the kingdom was absorbed into the Ahom kingdom in 1523–24, the Chutia population was widely displaced and dispersed in other parts of Upper Assam as well as Central Assam. They constitute one of the core groups that form the Assamese people. Recent genetic studies have found that in the "tribal" and "caste" continuum, the Chutia people occupy an ambiguous position in the middle, along with the Ahoms and the Rajbanshis. The historic Chutias originally belonged to the Bodo–Kachari group(M)embers of the Mataks like the Morans, Barahis, Kacharis and Chutiyas, being members of the great Bodo family, had allied religious beliefs and customs. All of them worshipped a Primodial male deity and a Primodial female deity, and all of them were animist. with some suspected Shan admixtures; and it is estimated that their ruling fam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upper Assam
Upper Assam is an administrative division of the state of Assam comprising the undivided Lakhimpur and Sivasagar (previously, Sibsagar) districts, of the upper reaches of the Brahmaputra valley. The other divisions are: Lower Assam, North Assam and Hills and Barak Valley. The division is under the jurisdiction of a Commissioner, stationed at Jorhat. Consisting of 7 districts initially, the Upper – Assam division now contains 10 districts, that includes Biswanath, Jorhat, Dibrugarh, Dhemaji, Golaghat, Charaideo, Lakhimpur, Majuli, Sivasagar, and Tinsukia. While Charaideo and Majuli are the newest districts that were raised to district status in 2016, Golaghat and Tinsukia are the biggest districts in terms square kilometre area in the region, raised to the district status in the years of 1987 and 1989 respectively. Dibrugarh, Golaghat and Jorhat are also the oldest recognised and constantly inhabited urban centres (municipal areas) in the region based on the earliest years of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodo–Kachari People
Bodo–Kacharis (also Kacharis or Bodos) is a name used by anthropologist and linguists to define a collection of ethnic groups living predominantly in the Northeast Indian states of Assam, Tripura, and Meghalaya. These peoples are speakers of either Boro–Garo a subbranch of Tibeto-Burman languages or Assamese of Eastern Indo-Aryan languages and some of them possibly share ancestries. Some Tibeto-Burman speakers who live closely in and around the Brahmaputra valley, such as the Mising people and Karbi people, are not considered Bodo–Kachari. Many of these peoples have formed early states in the late Medieval era of Indian history (Chutia Kingdom, Dimasa Kingdom, Koch dynasty, Twipra Kingdom) and came under varying degrees of Sanskritisation. The speakers of Tibeto–Burman are considered to have reached the Brahmaputra valley via Tibet and settled in the foothills of the eastern Himalayan range which includes the whole of Assam, Tripura, North Bengal and parts of Bangla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tripura Kingdom
The Twipra Kingdom (Sanskrit: Tripura, Anglicized: Tippera) was one of the largest historical kingdoms of the Tripuri people in Northeast India. Geography The present political areas which were part of the Twipra Kingdom are: * Barak Valley (Cachar Plains), Hailakandi and Karimganj in present-day Assam * Comilla, Sylhet and the Chittagong Hill Tracts in Bangladesh * The present-day states of Tripura and Mizoram The Twipra Kingdom in all its various ages comprised the areas with the borders: # The Khasi Hills in the North # The Manipur Hills in the North-East # THe Arakan Hills of Burma in the East # The Bay of Bengal to the South # The Brahmaputra River to the West Legend A list of legendary Tripuri kings is given in the Rajmala chronicle, a 15th-century chronicle in Bengali written by the court pandits of Dharma Manikya I (r. 1431). The chronicle traces the king's ancestry to the mythological Lunar Dynasty. Druhyu, the son of Yayati, became king of the land of Kirata and c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dimasa Kingdom
The Dimasa Kingdom (also Kachari kingdom) was a late medieval/early modern kingdom in Assam, Northeast India ruled by Dimasa kings. The Dimasa kingdom and others (Kamata, Chutiya) that developed in the wake of the Kamarupa kingdom were examples of new states that emerged from indigenous communities in medieval Assam as a result of socio-political transformations in these communities. The British finally annexed the kingdom: the plains in 1832 and the hills in 1834. This kingdom gave its name to undivided Cachar district of colonial Assam. And after independence the undivided Cachar district was split into three districts in Assam: Dima Hasao district (formerly ''North Cachar Hills''), Cachar district, Hailakandi district. The Ahom Buranjis called this kingdom ''Timisa''. In the 18th century, a divine Hindu origin was constructed for the rulers of the Kachari kingdom and it was named Hidimba, and the kings as Hidimbesvar. The name Hiḍimbā continued to be used in the offic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buranji
Buranjis (Ahom language: ''ancient writings'') are a class of historical chronicles and manuscripts associated with the Ahom kingdom written initially in Ahom Language and later in Assamese language as well. The Buranjis are an example of historical literature which is rare in India; though they bear resemblance to Southeast Asian traditions of historical literature.The Buranjis are generally found in manuscript form (locally called ''puthi''), though many of these manuscripts have been compiled and published. They are some of the primary sources of historical information of Assam's medieval past, especially from the 13th century to the colonial times in 1828. There were two types of ''Buranjis'': the official Buranjis, which were compiled from the time of the first Ahom king Sukaphaa; and family Buranjis, which were compiled from the 16th century. The official Buranjis contained such information as description of important events as reported by reliable witnesses, correspondenc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahom Language
The Ahom language or Tai-Ahom language is a dead language, that was spoken by the Ahom people, that is undergoing a revival. Ahom is an important language in Tai studies. It was relatively free of both Mon-Khmer and Indo-Aryan influences and has a written tradition dating back to the 13th century. The Ahom people established the Ahom kingdom and ruled parts of the Brahmaputra river valley in the present day Indian state of Assam between the 13th and the 18th centuries. The language was the court language of the kingdom, until it began to be replaced by the Assamese language in the 17th century. Since the early 18th century, there have been no native speakers of the language, though extensive manuscripts in the language still exist today. The tonal system of the language is entirely lost. The language was only partially known by a small group of traditional priests of the Ahom religion, and it was being used only for ceremonial or ritualistic purposes. Classification Tai-Ahom is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chutia
The Chutia people (Pron: or ''Sutia'') are an ethnic group that are native to Assam and historically associated with the Chutia kingdom. However, after the kingdom was absorbed into the Ahom kingdom in 1523–24, the Chutia population was widely displaced and dispersed in other parts of Upper Assam as well as Central Assam. They constitute one of the core groups that form the Assamese people. Recent genetic studies have found that in the "tribal" and "caste" continuum, the Chutia people occupy an ambiguous position in the middle, along with the Ahoms and the Rajbanshis. The historic Chutias originally belonged to the Bodo–Kachari group(M)embers of the Mataks like the Morans, Barahis, Kacharis and Chutiyas, being members of the great Bodo family, had allied religious beliefs and customs. All of them worshipped a Primodial male deity and a Primodial female deity, and all of them were animist. with some suspected Shan admixtures; and it is estimated that their ruling fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaliabor
Kaliabor, a sub-division town in Nagaon district of Assam situated at a distance of 48 km east of Nagaon town. It was the headquarters of Borphukans during the Ahom era. Kaliabor lies in the middle of assam and surrounded in the north by the Brahmaputra, in the south by the hills of Karbi Anglong district, in the east by Kaziranga National Park under Golaghat district and in the west by Samaguri under Nagaon Sadar Sub-Division. Kaliabor – ''the rice bowl of Assam'' – Kaliabor occupies an important place in the annals of Assam history. The name "Kaliabor" owes its origin to the word "Tun-Rung-Dam", which means 'A Place of Black Big Trees' in the Tai language (Tun = Black, Run = Big, Dam = Tree). Kaliabor is famous for its several tourist spots both religious and natural. Distinct religious site includes Bhorali Namghar, Kamakhya Temlple, Hatimura Durga Temple. Education School * Kaliabor College * Pachim Kaliabor High School * Khaloiati LP School * Kuwaritol High ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Other Backward Class
The Other Backward Class is a collective term used by the Government of India to classify castes which are educationally or socially backward. It is one of several official classifications of the population of India, along with General castes, Scheduled Castes and Scheduled Tribes (SCs and STs). The OBCs were found to comprise 52% of the country's population by the Mandal Commission report of 1980, and were determined to be 41% in 2006 when the National Sample Survey Organisation took place. There is substantial debate over the exact number of OBCs in India; it is generally estimated to be sizable, but many believe that it is higher than the figures quoted by either the Mandal Commission or the National Sample Survey. In the Indian Constitution, OBCs are described as socially and educationally backward classes (SEBC), and the Government of India is enjoined to ensure their social and educational development — for example, the OBCs are entitled to 27% reservations in p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahom People
The Ahom (Pron: ), or Tai-Ahom is an ethnic group from the Indian states of Assam and Arunachal Pradesh. The members of this group are admixed descendants of the Tai people who reached the Brahmaputra valley of Assam in 1228 and the local indigenous people who joined them over the course of history. Sukaphaa, the leader of the Tai group and his 9000 followers established the Ahom kingdom (1228–1826 CE), which controlled much of the Brahmaputra Valley in modern Assam until 1826. The modern Ahom people and their culture are a syncretism of the original Tai and their culture and local Tibeto-Burman people and their cultures they absorbed in Assam. The local people of different ethnic groups of Assam that took to the Tai way of life and polity were incorporated into their fold which came to be known as Ahom as in the process known as Ahomisation. Many local ethnic groups, including the Borahis who were of Tibeto-Burman origin, were completely subsumed into the Ahom community; w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ekasarana Dharma
Ekasarana Dharma (literally: ''Shelter-in-One religion'') is a neo-Vaishnavite monolithic religion propagated by Srimanta Sankardeva in the 15th-16th century in the Indian state of Assam. It reduced focus on vedic ritualism and focuses on devotion (''bhakti'') to Krishna in the form of congregational listening (''sravan'') and singing his name and deeds (''kirtan''). The simple and accessible religion attracted already Hindu as well as non-Hindu populations into its egalitarian fold. The neophytes continue to be inducted into the faith via an initiation ceremony called ''xoron-lowa'' (literally: take-shelter), usually conducted by ''Sattradhikars'', heads of monastic institutions called Sattras, who generally draw apostolic lineage from Sankardev. Some Sattradhikars, especially those from the Brahma-sanghati, reject apostolic lineage from Sankardev due to an early schism with the order. Some modern reformation institutions conduct ''xoron-lowa'' outside the ''sattra'' inst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskritisation
Sanskritisation (or Sanskritization) is a term in sociology which refers to the process by which castes or tribes placed lower in the caste hierarchy seek 'upward' mobility by emulating the rituals and practices of the dominant castes or upper castes. It is a process similar to "passing" in sociological terms. This term was made popular by Indian sociologist M. N. Srinivas in the 1950s. In a broader sense, also called Brahmanisation, it is a historical process in which "local" Indian religious traditions become syncretised, or aligned to and absorbed within the Brahmanical religion, resulting in the pan-Indian religion of Hinduism. Definition Srinivas defined ''Sanskritisation'' as a process by which In a broader sense, Sanskritisation is In this process, local traditions ("little traditions") become integrated into the "great tradition" of Brahmanical religion, disseminating Sanskrit texts and Brahmanical ideas throughout India, and abroad. This facilitated the devel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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