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Chronicles Of The Kings Of Israel
The Chronicles of the Kings of Israel is a book that gives a more detailed account of the reigns of the kings of ancient Kingdom of Israel than that presented in the Hebrew Bible, and may have been the source from which parts of the biblical account were drawn. The book was likely compiled by or derived from the kings of Israel's own scribes, and is likely the source for the basic facts presented in the Bible. The book is referred to a number of times in the Hebrew Bible, but was either not included in the corpus of the biblical text or was removed from it at some stage. The book is counted as one of the Lost books of the Old Testament. This text is sometimes called ''The Book of the Chronicles of the Kings of Israel'' or ''The Book of the Annals of the Kings of Israel'' (). A complementary book detailing the reigns of the kings of ancient Judah is the Chronicles of the Kings of Judah, a book which has also been lost. Another lost book dealing with the reigns of the kings of ...
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Kingdom Of Israel (Samaria)
The Kingdom of Israel (), or the Kingdom of Samaria, was an Israelite kingdom in the Southern Levant during the Iron Age. The kingdom controlled the areas of Samaria, Galilee and parts of Transjordan. Its capital, for the most part, was Samaria (modern Sebastia). The Hebrew Bible depicts the Kingdom of Israel as one of two successor states to the former United Kingdom of Israel ruled by King David and his son Solomon, the other being the Kingdom of Judah; most historians and archaeologists, however, do not believe in the existence of a United Kingdom as depicted in the Bible.The debate is described in Amihai Mazar, "Archaeology and the Biblical Narrative: The Case of the United Monarchy" (see bibliography), p.29 fn.2: "For conservative approaches defining the United Monarchy as a state “from Dan to Beer Sheba” including “conquered kingdoms” (Ammon, Moab, Edom) and “spheres of influence” in Geshur and Hamath cf. e.g. Ahlström (1993), 455–542; Meyers (1998); ...
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King Elah
Elah ( he, אֵלָה ''’Ēlā''; el, Ἠλά; la, Ela) was the fourth king of Israel, the son and successor of Baasha. William F. Albright has dated his reign to 877–876 BCE, while E. R. Thiele offers the dates 886–885 BCE.Edwin Thiele, '' The Mysterious Numbers of the Hebrew Kings'', (1st ed.; New York: Macmillan, 1951; 2d ed.; Grand Rapids: Eerdmans, 1965; 3rd ed.; Grand Rapids: Zondervan/Kregel, 1983). , 9780825438257 Chapter 16 of 1 Kings relates how Elah and all his family members were murdered by his chariot commander Commander (commonly abbreviated as Cmdr.) is a common naval officer rank. Commander is also used as a rank or title in other formal organizations, including several police forces. In several countries this naval rank is termed frigate captain ... Zimri, who became his successor. References External links 1 Kings Chapter 16"Elah", ''Jewish encyclopedia'' 880s BC deaths 9th-century BC Kings of Israel 9th-century BC murdered m ...
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Lost Work
A lost work is a document, literary work, or piece of multimedia produced some time in the past, of which no surviving copies are known to exist. It can only be known through reference. This term most commonly applies to works from the classical world, although it is increasingly used in relation to modern works. A work may be lost to history through the destruction of an original manuscript and all later copies. Works—or, commonly, small fragments of works—have survived by being found by archaeologists during investigations, or accidentally by anybody, such as, for example, the Nag Hammadi library scrolls. Works also survived when they were reused as bookbinding materials, quoted or included in other works, or as palimpsests, where an original document is imperfectly erased so the substrate on which it was written can be reused. The discovery, in 1822, of Cicero's '' De re publica'' was one of the first major recoveries of a lost ancient text from a palimpsest. Another f ...
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Non-canonical Books Referenced In The Bible
The non-canonical books referenced in the Bible includes non-Biblical cultures, and lost works of known or unknown status. By the "Bible" is meant those books recognised by most Christians and Jews as being part of Old Testament (or Tanakh) as well as those recognised by Christians alone as being part of the Biblical apocrypha or of the Deuterocanon. It may also include books of the Anagignoskomena () that are accepted only by Eastern Orthodox Christians. For the purposes of this article, "referenced" can mean direct quotations, paraphrases, or allusions, which in some cases are known only because they have been identified as such by ancient writers, or the citation of a work or author. Hebrew Bible The following are mentioned in the Hebrew Bible: * The Book of Jasher is mentioned in and and also referenced in . From the context in the Book of Samuel, it is implied that it was a collection of poetry. Several books have claimed to be this lost text, some of which are disco ...
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Table Of Books Of Judeo-Christian Scripture
A biblical canon is a set of texts (also called "books") which a particular Jewish or Christian religious community regards as part of the Bible. The English word ''canon'' comes from the Greek , meaning "rule" or "measuring stick". The use of the word "canon" to refer to a set of religious scriptures was first used by David Ruhnken, in the 18th century. Various biblical canons have developed through debate and agreement on the part of the religious authorities of their respective faiths and denominations. Some books, such as the Jewish–Christian gospels, have been excluded from various canons altogether, but many disputed books are considered to be biblical apocrypha or deuterocanonical by many, while some denominations may consider them fully canonical. Differences exist between the Hebrew Bible and Christian biblical canons, although the majority of manuscripts are shared in common. Different religious groups include different books in their biblical canons, in varying ...
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Jehoahaz Of Israel
Jehoahaz II of Israel ( he, יְהוֹאָחָז ''Yəhō’āḥāz'', meaning "Yahweh has held"; la, Joachaz) was the eleventh king of Israel and the son of Jehu (''2 Kings'' 10:35; 13:1). He reigned for seventeen years. History William F. Albright dated his reign to 815–801 BC, while E. R. Thiele offered the dates 814–798 BC. Biblical narrative The account in 2 Kings states that he did evil in the sight of Yahweh, and his people followed the religious practices of the house of Jeroboam, which included the worship of a cultic pole of Asherah in Samaria. The kings of the Arameans, Hazael and Ben-hadad, prevailed over him (2 Kings 13:1–3). Jehoahaz besought the Lord for a deliverer to relieve Israel from Aramean oppression, and He provided a savior for Israel, who is not named.''Jewish Encyclopedia''"Jehoahaz"/ref> The Arameans were defeated, but this left Jehoahaz with an army reduced to 50 horsemen, 10 chariots and 10,000 foot soldiers. Identity of the deliverer 2 Kin ...
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Menahem
Menahem or Menachem (, from a Hebrew word meaning "the consoler" or "comforter"; akk, 𒈪𒉌𒄭𒅎𒈨 ''Meniḫîmme'' 'me-ni-ḫi-im-me'' Greek: ''Manaem'' in the Septuagint, ''Manaen'' in Aquila; la, Manahem; full name: he, מְנַחֵם בֵּן-גדי, ''Menahem son of Gadi'') was the sixteenth king of the northern Israelite Kingdom of Israel. He was the son of Gadi, and the founder of the dynasty known as the House of Gadi or House of Menahem. In the Bible Menahem's ten-year reign is told in . When Shallum conspired against and assassinated Zechariah in Samaria, and set himself upon the throne of the northern kingdom, Menahem—who, like Shallum, had served as a captain in Zechariah's army—refused to recognize the murderous usurper. Menahem marched from Tirzah to Samaria, about six miles westwards and laid siege to Samaria. He took the city, murdered Shallum a month into his reign (), and set himself upon the throne. () According to Josephus, he was a general ...
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Jeroboam II
Jeroboam II ( he, יָרָבְעָם, ''Yāroḇə‘ām''; el, Ἱεροβοάμ; la, Hieroboam/Jeroboam) was the son and successor of Jehoash (alternatively spelled Joash) and the thirteenth king of the ancient Kingdom of Israel, over which he ruled for forty-one years in the eighth century BC. His reign was contemporary with those of Amaziah and Uzziah, kings of Judah. History William F. Albright has dated his reign to 786–746 BC, while E. R. Thiele says he was coregent with Jehoash 793 to 782 BC and sole ruler 782 to 753 BC. He was victorious over the Arameans, conquered Damascus, and extended Israel to its former limits, from "the entering of Hamath to the sea of the plain". In 1910, G. A. Reisner found sixty-three inscribed potsherds while excavating the royal palace at Samaria, which were later dated to the reign of Jeroboam II and mention regnal years extending from the ninth to the 17th of his reign. These ostraca, while unremarkable in themselves, contain v ...
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Zimri (king)
Zimri ( Hebrew: , ''Zīmrī'', lit. ''"praiseworthy"'', also transliterated as Zambri due to a Greek corruption of Omri), was the fifth king of Israel. His reign lasted only seven days. William F. Albright has dated his reign to 876 BCE, while E. R. Thiele offers the date 885 BCE. His story is told in ''1 Kings'', Chapter 16. Ancestry According to Louis Ginzberg, Zimri was the only monarch born from the Tribe of Simeon. Reportedly, this Tribe never received a blessing from Moses, and did not have an impact in the royal successions of Israel.Ginznberg (1998), p. 155 In ''Judah's Sceptre and Joseph's Birthright'' (1902), J. H. Allen suggested that Zimri was a descendant of Zerah. Zerah is a character in the Book of Genesis, one of the twin sons of Judah and Tamar. Zerah was the twin brother Perez, and one of the founding members of the Tribe of Judah.Allen (1997), pp. 199–207 Allen's speculation was based on the Books of Chronicles. In 1 Chronicles 2:6, another charac ...
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Ahaziah Of Israel
Ahaziah (, " Yah has grasped"; also gr, Ὀχοζίας, ''Ochozias'' in the Septuagint and the Douai-Rheims translation) was the eighth king of the northern Kingdom of Israel and the son of Ahab and Jezebel. Like his father, he reigned from Samaria. William F. Albright has dated his reign to 850-849 BC, while E. R. Thiele offers the dates 853-852 BC. The author of the '' Books of Kings'' criticized him for following the ways of his father Ahab and his mother Jezebel, and for making Israel sin "in the way of Jeroboam the son of Nebat". Biblical commentator Albert Barnes notes that the phrase "in the way of his mother" does not occur anywhere else in the Hebrew Bible, and demonstrates the strong feeling of the writer of the Books of Kings as to the influence of Jezebel. Reign During his reign the Moabites revolted against his authority (). This event is recorded on the Mesha stele, an extensive inscription written in the Moabite language. Ahaziah formed a business par ...
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Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach"
''Random House Webster's Unabridged Dictionary''.
Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the Biblical canon, canonical collection of Hebrew language, Hebrew scriptures, including the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century Septuagint text used by Second-Temple Judaism, the Syriac language Peshitta, the Samaritan Torah, the Dead Sea Scrolls, and most recently the 10th century medieval Masoretic Text, Masoretic text created by the Masoretes currently used in modern Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic text, however, this is a medieval version and one of several ...
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Jeroboam
Jeroboam I (; Hebrew: ''Yārŏḇə‘ām''; el, Ἱεροβοάμ, Hieroboám) was the first king of the northern Kingdom of Israel. The Hebrew Bible describes the reign of Jeroboam to have commenced following a revolt of the ten northern Israelite tribes against Rehoboam that put an end to the United Monarchy. Jeroboam reigned for 22 years. William F. Albright has dated his reign from 922 to 901 BC, while Edwin R. Thiele offers the dates 931 to 910 BC. Etymology The name ''Jeroboam'' is commonly held to have been derived from ''riyb'' and ''ʿam'' , signifying "the people contend" or "he pleads the people's cause". It is alternatively translated to mean "his people are many" or "he increases the people" (from ''rbb'', meaning "to increase"), or even "he that opposes the people". In the Septuagint he is called ''Hieroboam'' (Ἱεροβοάμ). Source of transliterations and explanation of significance. Biblical background Jeroboam was the son of Nebat, a member of th ...
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