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Christianization Of Moravia
The Christianization of Moravia refers to the spread of the Christian religion in the lands of medieval Moravia (Great Moravia). What modern historians designate as Great Moravia was a Slavic state that existed in Central Europe from around 830 to the early 10th century. The territory of Great Moravia was originally evangelized by missionaries coming from the Frankish Empire or Byzantine enclaves in Italy and Dalmatia since the early 8th century and sporadically earlier. The diocese of Passau was charged with establishing a church structure in Moravia. The first Christian church of the Western and Eastern Slavs known to the written sources was built in 828 by Pribina, the ruler and Prince of the Principality of Nitra, although probably still a pagan himself, in his possession called Nitrava (today Nitra, Slovakia). The first Moravian ruler known by name, Mojmír I, was baptized in 831 by Reginhar, Bishop of Passau. Due to internal struggles between Moravian rulers, Mojmir was d ...
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Mikulčice-Valy 2
Mikulčice-Valy is an archaeological site and a museum with remains of a significant Slavs, Slavic Gord (archaeology), gord from the times of the Great Moravian Empire. The site is located in Mikulčice in the South Moravian Region of the Czech Republic, near the river Morava (river), Morava, which forms the Czech-Slovakia, Slovak boundary. The Archaeopark is a branch of the Masaryk Museum in Hodonín and an archaeological research institute of Czech Academy of Science in Brno is also on the site. The Mikulčice-Valy site is being considered by UNESCO for designation as a World Heritage Site. Description The site of the ''Acropolis'' would have been a low-lying island in the Morava, which has now been canalised. The ''Acropolis'' was surrounded by a stone faced Rampart (fortification), rampart, which would have been reached by a wooded bridge from the outer bailey. The ramparts of the ''Acropolis'' enclosed an area of about 6 hectares. There are further extramural settlements surro ...
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Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome ...
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Svatopluk I Of Moravia
Svatopluk I or Svätopluk I, also known as Svatopluk the Great (Latin: ''Zuentepulc'', ''Zuentibald'', ''Sventopulch'', ''Zvataplug''; Old Church Slavic: Свѧтопълкъ and transliterated ''Svętopъłkъ''; Polish: ''Świętopełk''; Greek: Σφενδοπλόκος, ''Sphendoplókos''), was a ruler of Great Moravia, which attained its maximum territorial expansion during his reign (870–871, 871–894). Svatopluk's career started in the 860s, when he governed a principality within Moravia, the location of which is still a matter of debate among historians, under the suzerainty of his uncle, Rastislav. In 870 Svatopluk dethroned Rastislav, who was a vassal of Louis the German, and betrayed him to the Franks. Within a year, however, the Franks also imprisoned Svatopluk. After the Moravians rebelled against the Franks, Svatopluk was released and led the rebels to victory over the invaders. Although he was obliged to pay tribute to East Francia under the peace treaty ...
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Diocese Of Pannonia
The Diocese of Pannonia ( la, Dioecesis Pannoniarum, lit. "Diocese of the Pannonias"), from 395 known as the Diocese of Illyricum, was a diocese of the Late Roman Empire. The seat of the ''vicarius'' (governor of the diocese) was Sirmium. History It was originally part of the praetorian prefecture of Italy and was incorporated by the praetorian prefecture of Illyricum when it was established in 347. Disputed by the two halves of the Empire in the following years, the Diocese of Pannonia was one of the two dioceses in the eastern quarters of the Tetrarchy not belonging to the cultural Greek half of the empire (the other was Dacia), and so it was transferred back to the Western Empire at the death of Theodosius I in 395 and was joined to the Prefecture of Italy as the ''Diocese of Illyricum''. In 425 Galla Placidia gave the diocese of Illyricum to Eastern Emperor Theodosius II. Its ultimate fate is uncertain. Pannonia was lost to the Huns in the 440s, although Dalmatia was reta ...
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Holy See
The Holy See ( lat, Sancta Sedes, ; it, Santa Sede ), also called the See of Rome, Petrine See or Apostolic See, is the jurisdiction of the Pope in his role as the bishop of Rome. It includes the apostolic episcopal see of the Diocese of Rome, which has ecclesiastical jurisdiction over the Catholic Church and the sovereign city-state known as the Vatican City. According to Catholic tradition it was founded in the first century by Saints Peter and Paul and, by virtue of Petrine and papal primacy, is the focal point of full communion for Catholic Christians around the world. As a sovereign entity, the Holy See is headquartered in, operates from, and exercises "exclusive dominion" over the independent Vatican City State enclave in Rome, of which the pope is sovereign. The Holy See is administered by the Roman Curia (Latin for "Roman Court"), which is the central government of the Catholic Church. The Roman Curia includes various dicasteries, comparable to ministries and ex ...
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Baptism Of Poland
The Christianization of Poland ( pl, chrystianizacja Polski) refers to the introduction and subsequent spread of Christianity in Poland. The impetus to the process was the Baptism of Poland ( pl, chrzest Polski), the personal baptism of Mieszko I, the first ruler of the future Polish state, and much of his court. The ceremony took place on the Holy Saturday of 14 April 966, although the exact location is still disputed by historians, with the cities of Poznań and Gniezno being the most likely sites. Mieszko's wife, Dobrawa of Bohemia, is often credited as a major influence on Mieszko's decision to accept Christianity. While the spread of Christianity in Poland took centuries to finish, the process was ultimately successful, as within several decades Poland joined the rank of established European states recognised by the papacy and the Holy Roman Empire. According to historians, the baptism of Poland marks the beginning of Polish statehood. Nevertheless, the Christianization wa ...
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Christianization Of Bohemia
The Christianization of Bohemia refers to the spread of the Christian religion in the lands of medieval Bohemia. As in many other countries, Christianity was related to the establishment of a new state (first the Duchy of Bohemia, later the Kingdom of Bohemia), and was implemented from the top down. According to Annales Fuldenses 14 Bohemian dukes were christianized in Regensburg in 845. The process continued with the conversion of Bořivoj I, Duke of Bohemia, the founder of the Přemyslid dynasty, in 884. It was an outgrowth of the Christianization of Moravia, traditionally attributed to the Byzantine missionaries, Saints Cyril and Methodius, in 863. At first, the Christian rite in Bohemia was the Slavic one of the Eastern Orthodox Church, but it was soon replaced by the Roman Catholic rite, introduced due to Western influences, and also tensions between the Bohemians and the Moravians. In 895, Prague became part of the Bavarian Roman Catholic Diocese of Regensburg. In 973 a ...
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Duchy Of Bohemia
The Duchy of Bohemia, also later referred to in English as the Czech Duchy, ( cs, České knížectví) was a monarchy and a principality of the Holy Roman Empire in Central Europe during the Early and High Middle Ages. It was formed around 870 by Czechs as part of the Great Moravian realm. Bohemia separated from disintegrating Moravia after Duke Spytihněv swore fealty to the East Frankish king Arnulf in 895. While the Bohemian dukes of the Přemyslid dynasty, at first ruling at Prague Castle and Levý Hradec, brought further estates under their control, the Christianization initiated by Saints Cyril and Methodius was continued by the Frankish bishops of Regensburg and Passau. In 973, the Diocese of Prague was founded through the joint efforts of Duke Boleslaus II and Emperor Otto I. Late Duke Wenceslaus I of Bohemia, killed by his younger brother Boleslaus in 935, became the land's patron saint. While the lands were occupied by the Polish king Bolesław I and internal stru ...
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Slavic Christianity
The Slavs were Christianized in waves from the 7th to 12th century, though the process of replacing old Slavic religious practices began as early as the 6th century. Generally speaking, the monarchs of the South Slavs adopted Christianity in the 9th century, the East Slavs in the 10th, and the West Slavs between the 9th and 12th century. Saints Cyril and Methodius ( 860–885) are attributed as "Apostles to the Slavs", having introduced the Byzantine-Slavic rite (Old Slavonic liturgy) and Glagolitic alphabet, the oldest known Slavic alphabet and basis for the Early Cyrillic alphabet. The simultaneous missionary efforts to convert the Slavs by what would later become known as the Catholic Church of Rome and the Eastern Orthodox Church of Constantinople led to a 'second point of contention between Rome and Constantinople', especially in Bulgaria (9th–10th century). This was one of many events that preceded the East–West Schism of 1054 and led to the eventual split between th ...
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Old Church Slavonic
Old Church Slavonic or Old Slavonic () was the first Slavic languages, Slavic literary language. Historians credit the 9th-century Byzantine Empire, Byzantine missionaries Saints Cyril and Methodius with Standard language, standardizing the language and using it in translating the Bible and other Ancient Greek ecclesiastical texts as part of the Christianization of the Slavs. It is thought to have been based primarily on the dialect of the 9th-century Sclaveni, Byzantine Slavs living in the Thessalonica (theme), Province of Thessalonica (in present-day Greece). Old Church Slavonic played an important role in the history of the Slavic languages and served as a basis and model for later Church Slavonic traditions, and some Eastern Orthodox Church, Eastern Orthodox and Eastern Catholic Churches, Eastern Catholic churches use this later Church Slavonic as a liturgical language to this day. As the oldest attested Slavic language, OCS provides important evidence for the features of ...
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Slavic Language
The Slavic languages, also known as the Slavonic languages, are Indo-European languages spoken primarily by the Slavs, Slavic peoples and their descendants. They are thought to descend from a proto-language called Proto-Slavic language, Proto-Slavic, spoken during the Early Middle Ages, which in turn is thought to have descended from the earlier Proto-Balto-Slavic language, linking the Slavic languages to the Baltic languages in a Balto-Slavic languages, Balto-Slavic group within the Indo-European family. The Slavic languages are conventionally (that is, also on the basis of extralinguistic features) divided into three subgroups: East Slavic languages, East, South Slavic languages, South, and West Slavic languages, West, which together constitute more than 20 languages. Of these, 10 have at least one million speakers and official status as the national languages of the countries in which they are predominantly spoken: Russian language, Russian, Belarusian language, Belarusian ...
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Pericope
A pericope (; Greek , "a cutting-out") in rhetoric is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture. Also can be used as a way to identify certain themes in a chapter of sacred text. Its importance is mainly felt in, but not limited to, narrative portions of Sacred Scripture (as well as poetic sections). Manuscripts—often illuminated—called pericopes, are normally evangeliaries, that is, abbreviated Gospel Books only containing the sections of the Gospels required for the Masses of the liturgical year. Notable examples, both Ottonian, are the Pericopes of Henry II and the Salzburg Pericopes. Lectionaries are normally made up of pericopes containing the Epistle and Gospel readings for the liturgical year. A pericope consisting of passages from different parts of a single book, or from different books of the Bible, and linked together into a single reading is called a ''concatenation'' or ''comp ...
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