Christian Interpretations Of Virgil's Eclogue 4
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Christian Interpretations Of Virgil's Eclogue 4
''Eclogue'' 4, also known as the Fourth ''Eclogue'', is the name of a Latin poem by the Roman poet Virgil. Part of his first major work, the ''Eclogues'', the piece was written around 40 BC, during a time of brief stability following the Treaty of Brundisium; it was later published in and around the years 39–38 BC. The work describes the birth of a boy, a supposed savior, who once of age will become divine and eventually rule over the world. During late antiquity and the Middle Ages, a desire emerged to view Virgil as a virtuous pagan, and as such, early Christians, such as Roman Emperor Constantine, early Christian theologian Lactantius, and St. Augustineto varying degreesreinterpreted the poem to be about the birth of Jesus Christ. This belief persisted into the Medieval era, with many scholars arguing that Virgil not only prophesied Christ prior to his birth but also that he was a pre-Christian prophet. Dante Alighieri included Virgil as a main character in his ''Divine ...
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Evangelization
In Christianity, evangelism (or witnessing) is the act of preaching the gospel with the intention of sharing the message and teachings of Jesus Christ. Christians who specialize in evangelism are often known as evangelists, whether they are in their home communities or living as missionaries in the field, although some Christian traditions refer to such people as ''missionaries'' in either case. Some Christian traditions consider evangelists to be in a leadership position; they may be found preaching to large meetings or in governance roles. In addition, Christian groups who encourage evangelism are sometimes known as evangelistic or ''evangelist''. Etymology The word ''evangelist'' comes from the Koine Greek word (transliterated as ''euangelion'') via Latinised ''evangelium'' as used in the canonical titles of the Four Gospels, authored by (or attributed to) Matthew, Mark, Luke, and John (also known as the Four Evangelists). The Greek word originally meant a reward given ...
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Eusebius
Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina. Together with Pamphilus, he was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote ''Demonstrations of the Gospel'', '' Preparations for the Gospel'' and ''On Discrepancies between the Gospels'', studies of the biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the ''Ecclesiastical History'', ''On the Life of Pamphilus'', the ''Chronicle'' and ''On the Martyrs''. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was ''augustus'' between AD 306 and A ...
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Sabine G
The Sabines (; lat, Sabini; it, Sabini, all exonyms) were an Italic people who lived in the central Apennine Mountains of the ancient Italian Peninsula, also inhabiting Latium north of the Anio before the founding of Rome. The Sabines divided into two populations just after the founding of Rome, which is described by Roman legend. The division, however it came about, is not legendary. The population closer to Rome transplanted itself to the new city and united with the preexisting citizenry, beginning a new heritage that descended from the Sabines but was also Latinized. The second population remained a mountain tribal state, coming finally to war against Rome for its independence along with all the other Italic tribes. Afterwards, it became assimilated into the Roman Republic. Language There is little record of the Sabine language; however, there are some glosses by ancient commentators, and one or two inscriptions have been tentatively identified as Sabine. There are also ...
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Cumae
Cumae ( grc, Κύμη, (Kumē) or or ; it, Cuma) was the first ancient Greek colony on the mainland of Italy, founded by settlers from Euboea in the 8th century BC and soon becoming one of the strongest colonies. It later became a rich Roman city, the remains of which lie near the modern village of Cuma, a ''frazione'' of the ''comune'' Bacoli and Pozzuoli in the Metropolitan City of Naples, Campania, Italy. The archaeological museum of the Campi Flegrei in the Aragonese castle contains many finds from Cumae. History Early The oldest archaeological finds by Emil Stevens in 1896 date to 900–850 BCE and more recent excavations have revealed a Bronze Age settlement of the ‘pit-culture’ people, and later dwellings of Iron Age Italic people, Italic peoples whom the Greeks referred to by the names Ausones and Opici (whose land was called :it:Opicia, Opicia). The Greek settlement was founded in the 8th century BCE by emigrants from cities of Eretria and Chal ...
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Oracle
An oracle is a person or agency considered to provide wise and insightful counsel or prophetic predictions, most notably including precognition of the future, inspired by deities. As such, it is a form of divination. Description The word ''oracle'' comes from the Latin verb ''ōrāre'', "to speak" and properly refers to the priest or priestess uttering the prediction. In extended use, ''oracle'' may also refer to the ''site of the oracle'', and to the oracular utterances themselves, called ''khrēsmē'' 'tresme' (χρησμοί) in Greek. Oracles were thought to be portals through which the gods spoke directly to people. In this sense, they were different from seers (''manteis'', μάντεις) who interpreted signs sent by the gods through bird signs, animal entrails, and other various methods.Flower, Michael Attyah. ''The Seer in Ancient Greece.'' Berkeley: University of California Press, 2008. The most important oracles of Greek antiquity were Pythia (priestess to Apoll ...
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Premillennialism
Premillennialism, in Christian eschatology, is the belief that Jesus will physically return to the Earth (the Second Coming) before the Millennialism#Christianity, Millennium, a literal thousand-year golden age of peace. Premillennialism is based upon a Biblical literalism, literal interpretation of in the New Testament, which describes Jesus's reign in a period of a thousand years. Denominations such as Oriental Orthodoxy, Eastern Orthodoxy, Catholicism, Anglicanism, Presbyterianism and Lutheranism are generally Amillennialism, amillennial and interpret as pertaining to the present time, a belief that Christ currently reigns in Heaven (Christianity), Heaven with the departed saints; such an interpretation views the symbolism of Revelation as referring to a spiritual conflict between Heaven and Christian views on Hell, Hell rather than a physical conflict on Earth. Amillennialists do not view the millennium mentioned in Revelation as pertaining to a literal thousand years, but ...
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Divinae Institutiones
''Institutiones Divinae'' (, ; ''The Divine Institutes'') is the name of a theological work by the Christian Roman philosopher Lactantius, written between AD 303 and 311. Contents Arguably the most important of Lactantius's works, the ''Divinae institutiones''the title of which was meant to correspond to the ''institutiones'' that expressed the workings of civil lawis both a systematic as well as apologetic work that, as Patrick Healy argues, "point out the futility of pagan beliefs and to establish the reasonableness and truth of Christianity."McDonald (1964a), p. xiv. The work was the first full attempt to defend Christian theology in Latin, and it was likely written to appeal to and convince educated pagans. While Lactantius focused much of ''Divinae institutiones'' on combating the claims of pagan writers (who at the time were aiding the persecutors of Christianity by writing specialized attack pamphlets), the author also sought to make his work "sufficiently broad" so that ...
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Late Antiquity
Late antiquity is the time of transition from classical antiquity to the Middle Ages, generally spanning the 3rd–7th century in Europe and adjacent areas bordering the Mediterranean Basin. The popularization of this periodization in English has generally been credited to historian Peter Brown, after the publication of his seminal work '' The World of Late Antiquity'' (1971). Precise boundaries for the period are a continuing matter of debate, but Brown proposes a period between the 3rd and 8th centuries AD. Generally, it can be thought of as from the end of the Roman Empire's Crisis of the Third Century (235–284) to the early Muslim conquests (622–750), or as roughly contemporary with the Sasanian Empire (224–651). In the West its end was earlier, with the start of the Early Middle Ages typically placed in the 6th century, or earlier on the edges of the Western Roman Empire. The Roman Empire underwent considerable social, cultural and organizational changes starting wit ...
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Early Christian
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had pract ...
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Late Antiquity
Late antiquity is the time of transition from classical antiquity to the Middle Ages, generally spanning the 3rd–7th century in Europe and adjacent areas bordering the Mediterranean Basin. The popularization of this periodization in English has generally been credited to historian Peter Brown, after the publication of his seminal work '' The World of Late Antiquity'' (1971). Precise boundaries for the period are a continuing matter of debate, but Brown proposes a period between the 3rd and 8th centuries AD. Generally, it can be thought of as from the end of the Roman Empire's Crisis of the Third Century (235–284) to the early Muslim conquests (622–750), or as roughly contemporary with the Sasanian Empire (224–651). In the West its end was earlier, with the start of the Early Middle Ages typically placed in the 6th century, or earlier on the edges of the Western Roman Empire. The Roman Empire underwent considerable social, cultural and organizational changes starting wit ...
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