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Celtic Polytheism
Ancient Celtic religion, commonly known as Celtic paganism, was the religion of the ancient Celtic peoples of Europe. Because the ancient Celts did not have writing, evidence about their religion is gleaned from archaeology, Greco-Roman accounts (some of it hostile and probably not well-informed), and literature from the early Christian period. Green, Miranda (2012). "Chapter 25: The Gods and the supernatural", ''The Celtic World''. Routledge. pp.465–485 Celtic paganism was one of a larger group of Iron Age polytheistic religions of Europe. It varied by region and over time, but underlying this were "broad structural similarities" Cunliffe, Barry (1997). ''The Ancient Celts''. Oxford and New York: Oxford University Press. p. 184. and "a basic religious homogeneity" among the Celtic peoples. The names of over two hundred Celtic deities have survived (see list of Celtic deities), although it is likely that many of these were alternative names, regional names or titles for the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ogmios
Ogmios (also known as Ogmius; grc, Ὄγμιος; la, Ogmius, Ogimius) was the Celtic deity of eloquence.OGMIOS-OGMA Kernunnos Group of Web Page He is described as resembling an older version of , and uses his powers of persuasion to bind men to himself,Ogmios - A Gaulish and Irish God, also known as Ogma, Ogmia Celtnet.org UK with stories describing thin, long chains connecting his tongue to the ears of his followers. Most of the knowledge about Ogmios comes from comparisons between ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Votive Offerings
A votive offering or votive deposit is one or more objects displayed or deposited, without the intention of recovery or use, in a sacred place for religious purposes. Such items are a feature of modern and ancient societies and are generally made in order to gain favor with supernatural forces. While some offerings were apparently made in anticipation of the achievement of a particular wish, in Western cultures from which documentary evidence survives it was more typical to wait until the wish has been fulfilled before making the offering, for which the more specific term ex-voto may be used. Other offerings were very likely regarded just as gifts to the deity, not linked to any particular need. In Buddhism, votive offering such as construction of stupas was a prevalent practice in Ancient India, an example of which can be observed in the ruins of the ancient Vikramshila University and other contemporary structures. Votive offerings have been described in historical Roman era ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nemeton
A nemeton (plural: nemeta) was a sacred space of ancient Celtic religion. Nemeta appear to have been primarily situated in natural areas, and, as they often utilized trees, they are often interpreted as sacred groves.Koch, p. 1350. However, other evidence suggests that the word implied a wider variety of ritual spaces, such as shrines and temples.Green, p. 448.Dowden, p. 134. Evidence for nemeta consists chiefly of inscriptions and toponymy or place-names, which occur all across the Celtic world. Toponyms related to the word ''nemeton'' occur as far west as Galicia in the Iberian peninsula, as far north as Scotland, and as far east as central Turkey. The word is related to the name of the Nemetes tribe living by the Rhine between the Palatinate and Lake Constance in what is now Germany, and their goddess Nemetona. Contemporary description Pliny and Lucan wrote that druids did not meet in stone temples or other constructions, but in sacred groves of trees. In his ''Pharsalia'' Lu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shrine
A shrine ( la, scrinium "case or chest for books or papers"; Old French: ''escrin'' "box or case") is a sacred or holy sacred space, space dedicated to a specific deity, ancestor worship, ancestor, hero, martyr, saint, Daemon (mythology), daemon, or similar figure of respect, wherein they are veneration, venerated or worshipped. Shrines often contain Cult image, idols, relics, or other such objects associated with the figure being venerated. A shrine at which votive offerings are made is called an altar. Shrines are found in many of the world's religions, including Christianity, Islam, Hinduism, Buddhism, Chinese folk religion, Shinto, indigenous Philippine folk religions, and Germanic paganism, Asatru as well as in secular and non-religious settings such as a war memorial. Shrines can be found in various settings, such as Church (building), churches, temples, cemetery, cemeteries, Conservation of South Asian household shrines, museums, or in the home. However, portable shrine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacred Natural Site
A sacred natural site is a natural feature or a large area of land or water having special spiritual significance to peoples and communities. Sacred natural sites consist of all types of natural features including mountains, hills, forests, groves, trees, rivers, lakes, lagoons, caves, islands and springs. Overview Sacred natural sites are natural features in or areas of land or water having special spiritual significance to peoples and communities. This working definition is broad and can be used as a basis for more specific articulations. Whilst “sacred natural sites” is the main term used, for reasons of variety and readability, other terms are used interchangeably, including sacred site, sacred place and sacred area. One interest in sacred natural sites from the perspective of nature conservation can lie in the components of biological diversity that they harbour, such as the species of animals and plants, the habitats and ecosystems, as well as the ecological dynamics a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacred Grove
Sacred groves or sacred woods are groves of trees and have special religious importance within a particular culture. Sacred groves feature in various cultures throughout the world. They were important features of the mythological landscape and cult practice of Celtic, Estonian, Baltic, Germanic, ancient Greek, Near Eastern, Roman, and Slavic polytheism; they also occur in locations such as India, Japan ( sacred shrine forests), West Africa and Ethiopia ( church forests). Examples of sacred groves include the Greco-Roman ''temenos'', various Germanic words for sacred groves, and the Celtic ''nemeton'', which was largely but not exclusively associated with Druidic practice. During the Northern Crusades of the Middle Ages, conquering Christians commonly built churches on the sites of sacred groves. The Lakota and various other North American tribes regard particular forests or other natural landmarks as sacred places. Singular trees which a community deems to hold religious s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Druids
A druid was a member of the high-ranking class in ancient Celtic cultures. Druids were religious leaders as well as legal authorities, adjudicators, lorekeepers, medical professionals and political advisors. Druids left no written accounts. While they were reported to have been literate, they are believed to have been prevented by doctrine from recording their knowledge in written form. Their beliefs and practices are attested in some detail by their contemporaries from other cultures, such as the Romans and the Greeks. The earliest known references to the druids date to the 4th century BCE. The oldest detailed description comes from Julius Caesar's ''Commentarii de Bello Gallico'' (50s BCE). They were described by other Roman writers such as Cicero, Cicero (44) I.XVI.90. Tacitus, and Pliny the Elder. Following the Roman invasion of Gaul, the druid orders were suppressed by the Roman government under the 1st-century CE emperors Tiberius and Claudius, and had disappeare ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Celtic Animism
According to classical sources, the ancient Celts were animists. They honoured the forces of nature, saw the world as inhabited by many spirits, and saw the Divine manifesting in aspects of the natural world. The Sacred Land The Celts of the ancient world believed that many spirits and divine beings inhabited the world around them, and that humans could establish a rapport with these beings. The archaeological and the literary record indicate that ritual practice in Celtic societies lacked a clear distinction between the sacred and profane; rituals, offerings, and correct behaviour maintained a balance between gods, spirits and humans and harnessed supernatural forces for the benefit of the community. The Celtic religion perceived the presence of the supernatural as integral to, and interwoven with, the material world. Every mountain, river, spring, marsh, tree and rocky outcrop was inspirited. While the polytheistic cultures of ancient Greece and Rome revolved around urban lif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irish Mythology
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. This body of myths is the largest and best preserved of all the branches of Celtic mythology. The tales and themes continued to be developed over time, and the oral tradition continued in Irish folklore alongside the written tradition, but the main themes and characters remained largely consistent. The myths are conventionally grouped into ' cycles'. The Mythological Cycle consists of tales and poems about the god-like Túatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matres And Matronae
The Matres (Latin for "mothers") and Matronae (Latin for "matrons") were female deities venerated in Northwestern Europe, of whom relics are found dating from the first to the fifth century AD. They are depicted on votive offerings and altars that bear images of goddesses, depicted almost entirely in groups of three, that feature inscriptions (about half of which feature Continental Celtic names and half of which feature Germanic names) and were venerated in regions of Germania, Eastern Gaul, and Northern Italy (with a small distribution elsewhere) that were occupied by the Roman army from the first to the fifth century. Matres also appear on votive reliefs and inscriptions in other areas occupied by the Roman army, including southeast Gaul, as at Vertillum; in Spain and Portugal, where some twenty inscriptions are known, among them several ones which include local epithets like a dedication to the ''Matribus Gallaicis'' "to the Galician Mothers"; and also in the Romano-Celtic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triple Deity
A triple deity is a deity with three apparent forms that function as a singular whole. Such deities may sometimes be referred to as threefold, tripled, triplicate, tripartite, triune, triadic, or as a trinity. The number three has a long history of mythical associations and triple deities are common throughout world mythology. Carl Jung considered the arrangement of deities into triplets an archetype in the history of religion. In classical religious iconography or mythological art, three separate beings may represent either a triad who typically appear as a group (the Greek Moirai, Charites, and Erinyes; the Norse Norns; or the Irish Morrígan) or a single deity notable for having three aspects (Greek Hecate, Roman Diana).Virgil addresses Hecate as ''tergemina Hecate, tria virginis, ora Dianae'' (''Aeneid'', 4.511). Origins Georges Dumézil proposed in his trifunctional hypothesis that ancient Indo-European society conceived of itself as structured around three activities: w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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