Calvary At Guimiliau
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Calvary At Guimiliau
The Calvary at Guimiliau, completed in 1588, is located in Guimiliau, Brittany, in northwestern France. It is part of the Guimiliau "enclos paroissial" (Guimiliau Parish close). Background The Guimiliau calvary is enormous and the statues displayed on it cover 37 scenes from the life and death of Jesus Christ. It comprises an octagonal base with arched corners/buttresses. The statues are spread over the surface (platform) of this base and along the frieze which runs around it. A single cross with crosspiece rises from the platform. It was built between 1581 and 1588. The date 1581 was inscribed on the architrave above the altar on the east facade and 1588 appears near the figure of the Virgin Mary in the scene depicting the Adoration of the Magi. The calvary was restored in 1881 and the lichens cleaned off in 2009. The buttress on the north-east corner has a small stairway leading up to the main surface of the platform. This enabled the calvary to be used as a pulpit. The priest ...
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Guimiliau
Guimiliau (; br, Gwimilio) is a commune in the Finistère department of Brittany in north-western France. It is noted for the Guimiliau Parish close. It should not be confused with the neighbouring commune and village of Lampaul-Guimiliau. Population Inhabitants of Guimiliau are called in French ''Guimiliens''. Local Saints Guimiliau, or Gwimilio in Breton, is named after St Miliau. The name simply means town or settlement (Breton: ''gwic'') of Milio. According to legend, Miliau was a good and just Breton prince, put to death in a dynastic quarrel in the 6th or 9th century. Guimiliau is also famous as the reputed birthplace of St Hervé, a 6th-century ascetic, who is one of the most popular Breton saints. Parish close Parish closes are a distinctive feature of Breton culture in the historic Léon diocese, in which Guimiliau stands. As the name suggests, a close is a completely enclosed church yard, usually with a commanding entrance arch. Sacred enclosures were a feat ...
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Ivo Of Kermartin
Ivo of Kermartin, T.O.S.F. (17 October 1253 – 19 May 1303), also known Yvo, Yves, or Ives (and in Breton as Erwan, Iwan, Youenn or Eozenn, depending on the region, and known as Yves Hélory (also ''Helori'' or ''Heloury'') in French), was a parish priest among the poor of Louannec, the only one of his station to be canonized in the Middle Ages. He is the patron of Brittany, lawyers, and abandoned children. His feast day is 19 May. Poetically, he is referred to as "Advocate of the Poor". Life Born at Kermartin, a manor near Tréguier in Brittany, on 17 October 1253, Ivo was the son of Helori, lord of Kermartin, and Azo du Kenquis. In 1267 Ivo was sent to the Faculty of Law of Paris (University of Paris), where he graduated in civil law. While other students caroused, Ivo studied, prayed and visited the sick. He also refused to eat meat or drink wine. Among his fellow-students were the scholars Duns Scotus and Roger Bacon. He went to Orléans in 1277 to study canon law under ...
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Pontius Pilate
Pontius Pilate (; grc-gre, Πόντιος Πιλᾶτος, ) was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD. He is best known for being the official who presided over the trial of Jesus and ultimately ordered his crucifixion. Pilate's importance in modern Christianity is underscored by his prominent place in both the Apostles' and Nicene Creeds. Due to the Gospels' portrayal of Pilate as reluctant to execute Jesus, the Ethiopian Church believes that Pilate became a Christian and venerates him as both a martyr and a saint, a belief which is historically shared by the Coptic Church. Although Pilate is the best-attested governor of Judaea, few sources regarding his rule have survived. Nothing is known about his life before he became governor of Judaea, and nothing is known about the circumstances that led to his appointment to the governorship. Coins that he minted have survived from Pilate's governorship, as well ...
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Christ Carrying The Cross
Christ Carrying the Cross on his way to his crucifixion is an episode included in the Gospel of John, and a very common subject in art, especially in the fourteen Stations of the Cross, sets of which are now found in almost all Roman Catholic churches, as well as in many Lutheran churches and Anglican churches. However, the subject occurs in many other contexts, including single works and cycles of the ''Life of Christ'' or the Passion of Christ. Alternative names include the Procession to Calvary, Road to Calvary and Way to Calvary, Calvary or Golgotha being the site of the crucifixion outside Jerusalem. The actual route taken is defined by tradition as the Via Dolorosa in Jerusalem, although the specific path of this route has varied over the centuries and continues to be the subject of debate. Biblical references The carrying of the cross is mentioned, without much detail, in all the canonical Gospels: , , and . Only John specifically says Jesus carried his cross, a ...
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Cavalier
The term Cavalier () was first used by Roundheads as a term of abuse for the wealthier royalist supporters of King Charles I and his son Charles II of England during the English Civil War, the Interregnum, and the Restoration (1642 – ). It was later adopted by the Royalists themselves. Although it referred originally to political and social attitudes and behaviour, of which clothing was a very small part, it has subsequently become strongly identified with the fashionable clothing of the court at the time. Prince Rupert, commander of much of Charles I's cavalry, is often considered to be an archetypal Cavalier. Etymology Cavalier derives from the same Latin root as the Italian word and the French word (as well as the Spanish word ), the Vulgar Latin word '' caballarius'', meaning 'horseman'. Shakespeare used the word ''cavaleros'' to describe an overbearing swashbuckler or swaggering gallant in Henry IV, Part 2 (c. 1596–1599), in which Robert Shallow says "I'll drink ...
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Guimiliau - Enclos Paroissial - Le Calvaire - PA00089998 - 011
Guimiliau (; br, Gwimilio) is a commune in the Finistère department of Brittany in north-western France. It is noted for the Guimiliau Parish close. It should not be confused with the neighbouring commune and village of Lampaul-Guimiliau. Population Inhabitants of Guimiliau are called in French ''Guimiliens''. Local Saints Guimiliau, or Gwimilio in Breton, is named after St Miliau. The name simply means town or settlement (Breton: ''gwic'') of Milio. According to legend, Miliau was a good and just Breton prince, put to death in a dynastic quarrel in the 6th or 9th century. Guimiliau is also famous as the reputed birthplace of St Hervé, a 6th-century ascetic, who is one of the most popular Breton saints. Parish close Parish closes are a distinctive feature of Breton culture in the historic Léon diocese, in which Guimiliau stands. As the name suggests, a close is a completely enclosed church yard, usually with a commanding entrance arch. Sacred enclosures were a featur ...
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Last Supper
Image:The Last Supper - Leonardo Da Vinci - High Resolution 32x16.jpg, 400px, alt=''The Last Supper'' by Leonardo da Vinci - Clickable Image, Depictions of the Last Supper in Christian art have been undertaken by artistic masters for centuries, Leonardo da Vinci's The Last Supper (Leonardo), late-1490s mural painting in Milan, Italy, being the best-known example. ''(Clickable image—use cursor to identify.)'' poly 550 2550 750 2400 1150 2300 1150 2150 1200 2075 1500 2125 1525 2300 1350 2800 1450 3000 1700 3300 1300 3475 650 3500 550 3300 450 3000 Bartholomew the Apostle, Bartholomew poly 1575 2300 1625 2150 1900 2150 1925 2500 1875 2600 1800 2750 1600 3250 1425 3100 1400 2800 1375 2600 James, son of Alphaeus, James Minor poly 1960 2150 2200 2150 2350 2500 2450 2575 2375 2725 2375 2900 2225 3100 2225 3225 1600 3225 1825 2700 1975 2450 1925 2300 Saint Andrew, Andrew poly 2450 2575 2775 2500 2700 2650 2800 2700 2600 3000 2600 3250 2300 3250 2200 3200 2300 3000 Saint Peter, Peter p ...
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Entry Into Jerusalem
In the accounts of the four canonical Gospels, Jesus Christ's triumphal entry into Jerusalem took place in the days before the Last Supper, marking the beginning of his Passion, his time of suffering, death, and resurrection celebrated during Holy Week. In , crowds gather around Jesus and believe in him after he has raised Lazarus from the dead, and the next day the multitudes who had gathered for the feast in Jerusalem welcome Jesus as he enters the city. In , , , and , Jesus descends from the Mount of Olives towards Jerusalem, and the crowds lay their clothes on the ground to welcome him as he triumphantly enters Jerusalem. The triumphal entry is traditionally commemorated on Palm Sunday. Gospel accounts Historic context All Jewish males are obliged to ascend to Jerusalem for the three pilgrimage festivals. The sabbath prior to passover is called " the Great Sabbath" in Judaism, and it is when each household or community set apart a passover lamb. Scholarly inter ...
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Last Judgement
The Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday, Day of Resurrection or The Day of the Lord (; ar, یوم القيامة, translit=Yawm al-Qiyāmah or ar, یوم الدین, translit=Yawm ad-Dīn, label=none) is part of the Abrahamic religions and the ''Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the approval of some and the penalizing of others. The concept is found in all the canonical gospels, particularly in the Gospel of Matthew. The Christian tradition is also followed by Islam, where it is mentioned in the 43rd chapter (''Az-Zukhruf'') of the Quran, according to some interpretations. Christian futurists believe it will follow the resurrection of the dead and the Second Coming of Jesus, while full preterists believe it has already occurred. The Last Judgment has inspired numerous artistic depict ...
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Pietà
The Pietà (; meaning "pity", "compassion") is a subject in Christian art depicting the Virgin Mary cradling the dead body of Jesus after his body was removed from the cross. It is most often found in sculpture. The Pietà is a specific form of the Lamentation of Christ in which Jesus is mourned by the Virgin Mary alone. Context and development Pietà is one of the three common artistic representations of a sorrowful Virgin Mary, the other two being Mater Dolorosa (Mother of Sorrows) and Stabat Mater (the mother was standing). The other two representations are most commonly found in paintings, rather than sculpture, although combined forms exist. The Pietà developed in Germany (where it is called the "Vesperbild") about 1300, reached Italy about 1400, and was especially popular in Central European Andachtsbilder. Many German and Polish 15th-century examples in wood greatly emphasise Christ's wounds. The Deposition of Christ and the Lamentation or Pietà form the 13th of th ...
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Resurrection Of Jesus
The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lord. According to the New Testament writing, Jesus was firstborn from the dead, ushering in the Kingdom of God. He appeared to his disciples, calling the apostles to the Great Commission of forgiving sin and baptizing repenters, and ascended to Heaven. For the Christian tradition, the bodily resurrection was the restoration to life of a transformed body powered by spirit, as described by Paul and the Gospel authors, that led to the establishment of Christianity. In Christian theology, the resurrection of Jesus is "the central mystery of the Christian faith". It provides the foundation for that faith, as commemorated by Easter, along with Jesus' life, death and sayings. For Christians, his resurrection is the guarantee that all the ...
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