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21st Century In Bhutan
This is a timeline of Bhutanese history, comprising important legal and territorial changes and political events in Bhutan and its predecessor states. 7th century 8th century 9th century 10th century 11th century 12th century 13th century 14th century 15th century 16th century 17th century 18th century 19th century 20th century 21st century See also * History of Bhutan *List of rulers of Bhutan Bhutan was founded and unified as a country by Ngawang Namgyal, 1st Zhabdrung Rinpoche in the mid–17th century. After his death in 1651, Bhutan nominally followed his recommended "dual system of government". Under the dual system, government ... References {{History of Bhutan Bhutanese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhutan
Bhutan (; dz, འབྲུག་ཡུལ་, Druk Yul ), officially the Kingdom of Bhutan,), is a landlocked country in South Asia. It is situated in the Eastern Himalayas, between China in the north and India in the south. A mountainous country, Bhutan is known as "Druk Yul," or "Land of the Thunder Dragon". Nepal and Bangladesh are located near Bhutan but do not share a land border. The country has a population of over 727,145 and territory of and ranks 133rd in terms of land area and 160th in population. Bhutan is a Constitutional Democratic Monarchy with King as head of state and Prime Minister as head of government. Mahayana and Vajrayana Buddhism is the state religion and the Je Khenpo is the head of state religion. The subalpine Himalayan mountains in the north rise from the country's lush subtropical plains in the south. In the Bhutanese Himalayas, there are peaks higher than above sea level. Gangkhar Puensum is Bhutan's highest peak and is the highest uncl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tantra
Tantra (; sa, तन्त्र, lit=loom, weave, warp) are the esoteric traditions of Hinduism and Buddhism that developed on the Indian subcontinent from the middle of the 1st millennium CE onwards. The term ''tantra'', in the Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras, and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism. Starting in the early centuries of the common era, newly revealed Tantras centering on Vishnu, Shiva or Shakti emerged. There are tantric lineages in all main forms of modern Hinduism, such as the Shaiva Siddhanta tradition, the Shakta sect of Sri-Vidya, the Kaula, and Kashmir Shaivism. In Buddhism, the Vajrayana traditions are known for tantric ideas and practices, which are based on India ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
National Symbols Of Bhutan
The national symbols of Bhutan include the national flag, national emblem, national anthem, and the mythical ''druk'' thunder featured in all three. Other distinctive symbols of Bhutan and its dominant Ngalop culture include Dzongkha, the national language; the Bhutanese monarchy; and the driglam namzha, a seventeenth-century code on dress, etiquette, and dzong architecture. Natural symbols of Bhutan are its national flower, the Himalayan blue poppy; its national tree, the Himalayan cypress; its national bird, the raven; and its national animal, the takin. These national symbols are established variously by law and tradition. While most laws codifying the national symbols of Bhutan such as the flag, emblem, and national anthem are modern, the tradition behind many of them is much older than the kingdom itself, deriving from Buddhist mythology. The ''druk'' thunder dragon is heavily associated with the Bhutanese state religion and has symbolized Bhutan ("Druk-yul") in particul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Druk
The Druk ( bo, འབྲུག, dz, ་) is the "Thunder Dragon" of Tibetan and Bhutanese mythology and a Bhutanese national symbol. A druk appears on the flag of Bhutan, holding jewels to represent wealth. In Dzongkha, Bhutan is called ''Druk Yul'' "Land of Druk", and Bhutanese leaders are called Druk Gyalpo, "Thunder Dragon Kings". During the Bhutanese mock election in 2007, all four mock parties were called the ''Druk olourParty''.Every party had a separate colour representing its values. The national anthem of Bhutan, Druk tsendhen, translates into English as "Kingdom of Druk". The druk (also known as a "duk" or "dug") was adopted as an emblem by the Drukpa Lineage, which originated in Tibet and spread to Bhutan. According to traditional accounts, when the sect's founder, Tsangpa Gyare, 1st Gyalwang Drukpa, began to build Ralung Monastery, there was a violent storm. Thunder, or the "Cloud-Voice," is seen as the roar of the dragon. Deciding that this was an omen, he n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan (or Himalayan) Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher. The Tibetan Kagyu tradition gave rise to a large number of independent sub-schools and lineages. The principal Kagyu lineages existing today as independent schools are those which stem from Milarepa's disciple, Gampopa (1079–1153), a monk who merged the Kagyu lineage with the Kadam tradition. The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. The Karma Kagyu school is the largest of the sub-schoo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drukpa Lineage
The Drukpa Kagyu (), or simply Drukpa, sometimes called either Dugpa or "Red Hat sect" in older sources,Initiations And Initiates In Tibet, p. 34 by . lineage is a branch of the Kagyu school of . The Kagyu school is one of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ralung Monastery
Ralung Monastery (), located in the Tsang region of western Tibet south of Karo Pass, is the traditional seat of the Drukpa Lineage of Tibetan Buddhism. It was founded in 1180 by Tsangpa Gyare, 1st Gyalwang Drukpa, a disciple of Lingje Répa () who founded the Drukpa Lineage.Dowman, Keith. 1988. ''The Power-places of Central Tibet: The Pilgrim's Guide'', pp. 268–269. Routledge & Kegan Paul, London and New York. . Location The monastery is located in present-day Gyantse County several kilometers south of the road connecting Nakartse and Lungmar, immediately north of the Gasa district of Bhutan. In previous times, trade could be conducted across the Yak La pass across the high Himalayas, extending the influence of Ralung to the south. The monastery is surrounded by the towering peaks and glacier fields of Gyetong Soksum (6,244m), Jangzang Lhamo (6,324m) and Nojin Gangzang (7,191m). From the beginning the location was recognized as especially auspicious: History The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tsangpa Gyare
The great ascetic Drogon Tsangpa Gyare (1161–1211) was the main disciple of Lingchen Repa Pema Dorje and the founder of the Drukpa Lineage of Tibetan Buddhism the main or central branch of which was, until the 17th Century, transmitted by his hereditary family lineage at Ralung in the Tsang region of Tibet. Later, following the birth of Gyalwang Je Kunga Paljor (1428–1476) considered to be the first of his re-incarnations, Tsangpa Gyare was held to be the first of a succession of Gyalwang Drukpa or Drukchen incarnations who, at the time of the fifth Gyalwang Drukpa Pagsam Wangpo (1593—1653), became established as the reincarnate leaders of the Drukpa lineage in Tibet. __TOC__ Predictions regarding Tsangpa Gyare Later hagiographies of Tsangpa Gyare record several verses which are said to foretell his coming. In a terma, discovered by Guru Chokyi Wangchuk (1212–1270), it is said Guru Padmasambhava foretold the coming of Tsangpa Gyare: :''At the conjoining of three v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Era Of Fragmentation
The Era of Fragmentation (; ) was an era of disunity in Tibetan history lasting from the death of the Tibetan Empire's last emperor, Langdarma, in 842 until Drogön Chögyal Phagpa became the Imperial Preceptor of the three provinces of Tibet in 1253, under the Yuan dynasty. During this period, the political unity of the Tibetan Empire collapsed following a civil war between Yumtän (''Yum brtan'') and Ösung (''’Od-srung''), after which followed numerous rebellions against the remnants of imperial Tibet and the rise of regional warlords. Civil war and the decline of imperial Tibet The last emperor of the unified Tibetan Empire, Langdarma, was assassinated in 842–846, by either a Buddhist hermit or a monk named Pelgyi Dorje of Lhalung. The assassination left two possible heirs, Yumtän and Ösung, to fight for the throne, leading to a civil war. The successors of Ösung controlled the region of Ngari, while the successors of Yumtän controlled the Ü region. The son ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngalop People
The Ngalop ( dz, སྔལོངཔ་ ; "earliest risen people" or "first converted people" according to folk etymology) are people of Tibetan origin who migrated to Bhutan as early as the ninth century. Orientalists adopted the term "Bhote" or Bhotiya, meaning "people of Bod (Tibet)", a term also applied to the Tibetan people, leading to confusion, and now is rarely used in reference to the Ngalop. The Ngalop introduced Tibetan culture and Buddhism to Bhutan and comprise the dominant political and cultural element in modern Bhutan. Furthermore, cultural, ethnic, and linguistic identity in Bhutan are not always mutually exclusive. For these reasons, Ngalops are often simply identified as Bhutanese. Their language, Dzongkha, is the national language and is descended from Old Tibetan. The Ngalop are dominant in western and northern Bhutan, including Thimphu and the Dzongkha-speaking region. The term Ngalop may subsume several related linguistic and cultural groups, such as the Khe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan People
The Tibetan people (; ) are an East Asian ethnic group native to Tibet. Their current population is estimated to be around 6.7 million. In addition to the majority living in Tibet Autonomous Region of China, significant numbers of Tibetans live in the Chinese provinces of Gansu, Qinghai, Sichuan, and Yunnan, as well as in India, Nepal, and Bhutan. Tibetan languages belong to the Tibeto-Burman language group. The traditional or mythological explanation of the Tibetan people's origin is that they are the descendants of the human Pha Trelgen Changchup Sempa and rock ogress Ma Drag Sinmo. It is thought that most of the Tibeto-Burman speakers in Southwest China, including Tibetans, are direct descendants from the ancient Qiang people. Most Tibetans practice Tibetan Buddhism, although some observe the indigenous Bon religion and there is a small Muslim minority. Tibetan Buddhism influences Tibetan art, drama and architecture, while the harsh geography of Tibet has produced an adap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Langdarma
Darma Udumtsen (), better known by his nickname Langdarma (, "Mature Bull" or "Dharma the Bull") was most likely the last Tibetan Emperor who most likely reigned from 838 to 841 CE. Early sources call him Tri Darma "King Dharma". His domain extended beyond Tibet to include Dunhuang and neighbouring Chinese regions.Samten Karmay ''in'' , pg. 57 By tradition Langdarma is held to have been anti-Buddhist and a follower of Bon. He is attributed with the assassination of his brother, King Ralpacan, in 838 AD and he is generally held to have persecuted Buddhists. According to traditional accounts, during the first two years of his rule, Langdarma remained a Buddhist, but under the influence of Wégyel Toré (), he became a follower of Bon. Following his persecution of Buddhism Atiśa was called from Sumatra to restore Buddhism to Tibet. The anti-Buddhist portrayal of this king has been questioned by several historians, most prominently Zuiho Yamaguchi. Yamaguchi, Zuiho. “The F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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