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Böksta Runestone
The Böksta runestone is a Viking Age memorial runestone that is located near the farm of Böksta in Balingsta, which is about four kilometers southwest of Ramstalund, Uppsala County, Sweden, in the historic province of Uppland. It is situated not far from Balingsta Church. Description The Böksta Runestone, which is made of granite and is 2.6 meters in height, is notable for its images of a man on horseback holding a spear who is hunting an animal that may be an elk (moose) with two dogs and two birds. One of the birds is attacking the eyes of the hunted animal, which is consistent with past practices when hunting with birds. Finds from graves indicate that falconry has been practiced in Sweden since the 6th century. Observing the hunter is another man on skis, holding a bow and arrow. Surrounding the hunting scene is the runic text inscribed within a serpent. The inscription is believed to date from approximately 1050 CE and is tentatively classified as being carved in runes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
U 855, Böksta
U or u, is the twenty-first and sixth-to-last letter and fifth vowel letter of the Latin alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is ''u'' (pronounced ), plural ''ues''. History U derives from the Semitic waw, as does F, and later, Y, W, and V. Its oldest ancestor goes to Egyptian hieroglyphics, and is probably from a hieroglyph of a mace or fowl, representing the sound Voiced_labiodental_fricative.html" ;"title="nowiki/> vor the sound [Voiced labial–velar approximant">w">Voiced labiodental fricative">vor the sound [Voiced labial–velar approximant">w This was borrowed to Phoenician, where it represented the sound [w], and seldom the vowel [Close back rounded vowel, u]. In Greek language, Greek, two letters were adapted from the Phoenician waw. The letter was adapted, but split in two, with the Digamma, first one of the same name (Ϝ) being adapted to represent w">now ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ullr
In Norse mythology, Ullr (Old Norse: ) is a god associated with archery. Although literary attestations of Ullr are sparse, evidence including relatively ancient place-name evidence from Scandinavia suggests that he was a major god in earlier Germanic paganism. Proto-Germanic *''wulþuz'' (' glory') appears to have been an important concept of which his name is a reflex. The word appears as ''owlþu-'' on the 3rd-century Thorsberg chape. Name and origin The Old Norse theonym ''Ullr'' derives from a Proto-Germanic (PGmc) form reconstructed as ''*Wulþuz'' ('Glory'), which is attested in the compound ''owlþu-þewaz'' (ᛟᚹᛚᚦᚢᚦᛖᚹᚨᛉ), meaning either 'servant of ''Owlþuz''' (if interpreted as a theonym), or 'who has glorious servants' (if interpreted as an adjective), found on the Thorsberg chape (3rd c. AD). It is a cognate (linguistic sibling from the same origin) of the Gothic noun ''wulþus'' ('glory, wealth'). They ultimately derive from the Proto-Indo-Euro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Södermanland Runic Inscription 239
Södermanland Runic Inscription 239 or Sö 239 is the Rundata catalog listing for a Viking Age memorial runestone fragment that is located in Häringe, which is about one kilometer east of Landfjärden, Stockholm County, Sweden, which is in the historic province of Södermanland. Description The damaged inscription on Sö 239, which is missing its upper section, is 1.4 meters in height and consists of runic text in the younger futhark that is carved on a serpent along the outer edge of the stone with a rider on a horse depicted in the center of the inscription. Several other Scandinavian runestones include depictions of horses, including DR 96 in Ålum, N 61 in Alstad, Sö 101 in Ramsundsberget, Sö 226 in Norra Stutby, Sö 327 in Göksten, U 375 in Vidbo, U 488 in Harg, U 599 in Hanunda, U 691 in Söderby, U 855 in Böksta, U 901 in Håmö, U 935 at the Uppsala Cathedral, and U 1003 in Frötuna. The inscription is classified as being carved in runestone style Pr3, which is a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Södermanland Runic Inscription 226
Södermanland Runic Inscription 226 or Sö 226 is the Rundata catalog listing for a Viking Age memorial runestone located in Norra Stutby, which is about eight kilometers north of Sorunda, Stockholm County, Sweden, which was in the historic province of Södermanland. Description The inscription on Sö 226 consists of runic text in the younger futhark that is carved on a serpent that circles along the outline of the stone, which is about 1.8 meters in height. A figure of a horse is in inside the serpent at the top of the stone. The horse, which is clearly a stallion as indicated by the phallus, is depicted with crossed legs to indicate powerlessness. The combination of symbols of fertility and powerlessness on the horse may indicate regeneration or salvation. Several other Scandinavian runestones include depictions of horses, including DR 96 in Ålum, N 61 in Alstad, Sö 101 in Ramsundsberget, Sö 239 in Häringe, Sö 327 in Göksten, U 375 in Vidbo, U 488 in Harg, U 599 in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sigurd Stones
The Sigurd stones form a group of eight or nine Swedish runic inscriptions (five or six runestones, two natural rocks, and a baptismal font) and one picture stone that depict imagery from the Germanic heroic legend of Sigurd the dragon slayer. They were made during the Viking Age and constitute the earliest Norse representations of the matter of the Völsung cycle that is the basis of the Middle High German ''Nibelungenlied'' and the Sigurd legends in the ''Poetic Edda'', the ''Prose Edda'', and the ''Völsunga saga''. In addition, the figure of Sigurd sucking the dragon's blood from his thumb appears on several carved stones in parts of Great Britain that were under Norse culture: at Ripon and Kirby Hill, North Yorkshire, at York and at Halton, Lancashire, and carved slates from the Isle of Man, broadly dated , include several pieces interpreted as showing episodes from the Sigurd story. Uppland U 1163 This runestone is in runestone style Pr2. It was found in Drävle, bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ålum Runestones
The Ålum Runestones are four Viking Age memorial runestones which are located at the church in Ålum, which is west of Randers, Denmark. One of the stones refers to a man with the title drengr and two of the other stones were raised by the same family. Ålum 1 The inscription on Ålum 1, listed as DR 94 in the Rundata catalog, consists of several lines of runic text in the younger futhark on the face of a granite stone in height. The inscription is classified as being carved in runestone style RAK, which is considered to be the oldest classification. This is the classification for inscriptions where the runic text bands have straight ends without any attached serpent or beast heads. The runestone was discovered in 1843 broken into three sections and used in the southeast corner of the church porch. Prior to the understanding of the historic significance of runestones, there were often re-used in the construction of roads, bridges, and buildings such as churches. The sections ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huginn And Muninn
In Norse mythology, Huginn (Old Norse: "thought"Orchard (1997:92).) and Muninn (Old Norse "memory"Orchard (1997:115). or "mind"Lindow (2001:186).) are a pair of ravens that fly all over the world, Midgard, and bring information to the god Odin. Huginn and Muninn are attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources: the ''Prose Edda'' and ''Heimskringla''; in the ''Third Grammatical Treatise'', compiled in the 13th century by Óláfr Þórðarson; and in the poetry of skalds. The names of the ravens are sometimes modernly anglicized as Hugin and Munin. In the ''Poetic Edda'', a disguised Odin expresses that he fears that they may not return from their daily flights. The ''Prose Edda'' explains that Odin is referred to as '' Hrafnaguð'' (O.N.: ; "raven-god") due to his association with Huginn and Muninn. In the ''Prose Edda'' and the ''Third Grammatical Treatise'', the two ravens are described as perching on Odin's shoulders. ''Heimskri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geri And Freki
In Norse mythology, Geri and Freki are two Eurasian wolf, wolves which are said to accompany the god Odin. They are attested in the ''Poetic Edda'', a collection of epic poetry compiled in the 13th century from earlier traditional sources, in the ''Prose Edda'', written in the 13th century by Snorri Sturluson, and in the poetry of skalds. The pair has been compared to similar figures found in Greek mythology, Greek, Roman mythology, Roman and Vedic mythology, and may also be connected to beliefs surrounding the Germanic peoples, Germanic "wolf-warrior bands", the Úlfhéðnar. Etymology The name ''Geri'' has been interpreted as meaning either "the greedy one" or "the ravenous one".Simek (2007:90; 106); Lindow (2001:120; 139). The name ''Geri'' can be traced back to the Proto-Germanic language, Proto-Germanic adjective , attested in Burgundian language (Germanic), Burgundian ''girs'', Old Norse , Old High German or and Old Dutch , all of which mean "greedy".Orel (2003:132). The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tängelgårda Stone
The image stone at Tängelgårda, Lärbro parish, Gotland, Sweden is decorated with a scene of warriors holding rings, one (possibly Odin) horsed, with Valknut symbols drawn beneath. See also *Stora Hammars stones External linksPhotograph of Tängelgårda I - Historiska Museet (Swedish Museum of National Antiquities) {{DEFAULTSORT:Tangelgarda Stone Rune- and picture stones on Gotland Gotland ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sleipnir
In Norse mythology, Sleipnir (Old Norse: ; "slippy"Orchard (1997:151). or "the slipper"Kermode (1904:6).) is an eight-legged horse ridden by Odin. Sleipnir is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, Sleipnir is Odin's steed, is the child of Loki and Svaðilfari, is described as the best of all horses, and is sometimes ridden to the location of Hel (location), Hel. The ''Prose Edda'' contains extended information regarding the circumstances of Sleipnir's birth, and details that he is grey in color. Sleipnir is also mentioned in a riddle found in the 13th century legendary saga ''Hervarar saga ok Heiðreks'', in the 13th-century legendary saga ''Völsunga saga'' as the ancestor of the horse Grani, and book I of ''Gesta Danorum'', written in the 12th century by Saxo Grammaticus, contains an episode considered by many scholars to involve Sl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gungnir
In Norse mythology, Gungnir (, "the rocking") is the spear of the god Odin. Attestations ''Poetic Edda'' In the Poetic Edda poem ''Völuspá'', the Æsir-Vanir War is described as officially starting when Odin throws a spear over the heads of an assembly of Vanir gods. Whether or not this was specifically Gungnir is, however, unstated. In ''Sigrdrífumál'', the valkyrie Sigrdrífa advises Sigurd on the magical application of runes. She gives Sigurd advice and shares with him lore, including that runes were carved on the tip of Gungnir. ''Prose Edda'' According to chapter 51 of the ''Prose Edda'' book, ''Gylfaginning'', Odin will ride in front of the Einherjar while advancing on to the battle field at Ragnarök wearing a gold helmet, an impressive cloak of mail and carrying Gungnir. He will then attack the wolf Fenrir with it. In ''Skáldskaparmál'', more information regarding the spear is presented. The spear was fashioned by the dwarves known as the Sons of Ivaldi under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odin
Odin (; from non, Óðinn, ) is a widely revered Æsir, god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the Runes, runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as ', in Old Saxon as , in Old Dutch as ''Wuodan'', in Old Frisian as ''Wêda'', and in Old High German as , all ultimately stemming from the Proto-Germanic language, Proto-Germanic theonym *''Wōðanaz'', meaning 'lord of frenzy', or 'leader of the possessed'. Odin appears as a prominent god throughout the recorded history of Northern Europe, from the Roman occupation of regions of Germania (from BCE) through movement of peoples during the Migration Period (4th to 6th centuries CE) and the Viking Age (8th to 11th centuries CE). In the modern pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
