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Bubona
In ancient Roman religion, Bubona is thought to have been a goddess of cattle, but she is named only by Saint Augustine. Augustine mocks Bubona as one of the minor Roman deities whose names correspond to their functions, and derives her name from the Latin word ''bos'' (genitive ''bovis'', hence English "bovine"), which usually means "ox" in the singular and "cattle" in the plural (''bubus'' in the dative and ablative plural; compare ''bubulcus'', one who drives or tends cattle). The formation of this theonym has been compared to that of Bellona, "she who presides over war ''(bellum)''"; Pomona, "she who presides over orchard fruits ''(pomum)''"; and Epona, the Romano-Celtic horse goddess (from Gaulish ''epos'', "horse") whose image was placed in stables as a tutelary for the animals. Augustine mentions Bubona in two passages. In addition to the passage on theonyms and divine personifications, he lists her among several other deities who had specialized functions for the Romans ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Roman Deities
The Roman deities most widely known today are those the Romans identified with Greek counterparts (see ''interpretatio graeca''), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. An extensive al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gallo-Roman Religion
Gallo-Roman religion is a fusion of the traditional religious practices of the Gauls, who were originally Celtic speakers, and the Roman and Hellenistic religions introduced to the region under Roman Imperial rule. It was the result of selective acculturation. Deities In some cases, Gaulish deity names were used as epithets for Roman deities, and vice versa, as with Lenus Mars or Jupiter Poeninus. In other cases, Roman gods were given Gaulish female partners – for example, Mercury was paired with Rosmerta and Sirona was partnered with Apollo. In at least one case – that of the equine goddess Epona – a native Celtic goddess was also adopted by Romans. The Jupiter Column was a distinctive type of religious monument from Roman Gaul and Germania, combining an equestrian Jupiter overcoming a giant (or sometimes Jupiter enthroned) with panels depicting many other deities. Eastern mystery religions penetrated Gaul early on. These included the cults of Orpheus, Mithras, Cybel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Silvanus (mythology)
Silvanus (; meaning "of the woods" in Latin) was a Roman tutelary deity of woods and uncultivated lands. As protector of the forest (''sylvestris deus''), he especially presided over plantations and delighted in trees growing wild.Tibullus II.5.27, 30. Lucan. ''Pharsalia'' III.402.Pliny the Elder. ''Naturalis historia'' XII.2. He is also described as a god watching over the fields and husbandmen, protecting in particular the boundaries of fields.Horace. '' Epodes'' II.21-22. The similarly named Etruscan deity Selvans may be a borrowing of Silvanus, or not even related in origin.Peter F. Dorcey, ''The Cult of Silvanus: A Study in Roman Folk Religion'' (Brill, 1992), pp. 10–1online noting earlier efforts to press an Etruscan etymology on Silvanus. Silvanus is described as the divinity protecting the flocks of cattle, warding off wolves, and promoting their fertility.Virgil. ''Aeneid'' VIII.600-1.Cato the Elder. ''De Re Rustica'' 83 Dolabella, a rural engineer of whom only a few p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Formal Garden
A formal garden is a garden with a clear structure, geometric shapes and in most cases a symmetrical layout. Its origin goes back to the gardens which are located in the desert areas of Western Asia and are protected by walls. The style of a formal garden is reflected in the Persian gardens of Iran, and the monastic gardens from the Late Middle Ages. It has found its continuation in the Italian Renaissance gardens and has culminated in the French formal gardens from the Baroque period. Through its design, the garden conveys a sense of established order and transparency to the observer. In garden design, the formal garden is said to be the opposite to the landscape garden, which follows nature and which came into fashion in the 18th century. Distinguishing features A typical feature of formal gardens is the axial and symmetrical arrangement of pathways and beds. Both of these elements are typically enclosed, for example with low box hedges or flower borders. The garden itself i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pliny The Elder
Gaius Plinius Secundus (AD 23/2479), called Pliny the Elder (), was a Roman author, naturalist and natural philosopher, and naval and army commander of the early Roman Empire, and a friend of the emperor Vespasian. He wrote the encyclopedic ''Naturalis Historia'' (''Natural History''), which became an editorial model for encyclopedias. He spent most of his spare time studying, writing, and investigating natural and geographic phenomena in the field. His nephew, Pliny the Younger, wrote of him in a letter to the historian Tacitus: Among Pliny's greatest works was the twenty-volume work ''Bella Germaniae'' ("The History of the German Wars"), which is no longer extant. ''Bella Germaniae'', which began where Aufidius Bassus' ''Libri Belli Germanici'' ("The War with the Germans") left off, was used as a source by other prominent Roman historians, including Plutarch, Tacitus and Suetonius. Tacitus—who many scholars agree had never travelled in Germania—used ''Bella Germani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ludi
''Ludi'' (Latin plural) were public games held for the benefit and entertainment of the Roman people (''populus Romanus''). ''Ludi'' were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also presented as part of the cult of state. The earliest ''ludi'' were horse races in the circus (''ludi circenses''). Animal exhibitions with mock hunts (''venationes'') and theatrical performances (''ludi scaenici'') also became part of the festivals. Days on which ''ludi'' were held were public holidays, and no business could be conducted—"remarkably," it has been noted, "considering that in the Imperial era more than 135 days might be spent at these entertainments" during the year. Although their entertainment value may have overshadowed religious sentiment at any given moment, even in late antiquity the ''ludi'' were understood as part of the worship of the traditional gods, and the Church Fathers thus advised Christians not to part ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Georg Wissowa
Georg Otto August Wissowa (17 June 1859 – 11 May 1931) was a German classical philologist born in Neudorf, near Breslau. Education and career Wissowa studied classical philology under August Reifferscheid at the University of Breslau from 1876 to 1880, then furthered his studies in Munich under Heinrich Brunn, a leading authority on Roman antiquities. Having obtained his habilitation at the University of Breslau in 1882, he received a travel scholarship from the German Archaeological Institute and went to Italy for a year. After that he taught as ''Privatdozent'' in Breslau from 1883 to 1886, when he accepted a chair at the University of Marburg (as ''professor extraordinarius'') where he was awarded a full professorship in 1890. In 1895 he relocated to Halle as a successor to Heinrich Keil. After suffering two severe strokes in 1923, he was retired in 1924. Works Georg Wissowa is remembered today for re-edition of '' Realencyclopädie der Classischen Altertumswisse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The City Of God/Book IV/Chapter 34
''The'' () is a grammatical article in English, denoting persons or things that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archaic pron ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God In Judaism
God in Judaism has been conceived in a variety of ways. Traditionally, Judaism holds that Yahweh, the God of Abraham, Isaac, and Jacob and the national god of the Israelites, delivered the Israelites from slavery in Egypt, and gave them the Law of Moses at Mount Sinai as described in the Torah. Jews traditionally believe in a monotheistic conception of God (God is only one), which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). God is conceived as unique and perfect, free from all faults, deficiencies, and defects, and further held to be omnipotent, omnipresent, omniscient, and completely infinite in all of his attributes, who has no partner or equal, being the sole creator of everything in existence. In Judaism, God is never portrayed in any image. The Torah specifically forbade ascribing partners to share his singular sovereignty, as he is considered to be the absolute one without a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hermann Usener
Hermann Karl Usener (23 October 1834 – 21 October 1905) was a German scholar in the fields of philology and comparative religion. Life Hermann Usener was born at Weilburg and educated at its Gymnasium. From 1853 he studied at Heidelberg, Munich, Göttingen and Bonn. In 1858 he had a teaching position at the Joachimsthalschen Gymnasium in Berlin. He was Professor 1861 to 1863 at the University of Bern, then at the University of Greifswald, before becoming professor at the University of Bonn. The ''Bonn School'' of classical philology was led by Usener with Franz Buecheler. Influence Usener was a large-scale thinker who combined scholarly research with theoretical reflection. His research on the ancient world used a comparative method, drawing on a variety of ethnological material for the study of social and religious matters. His theoretical method was phenomenological or hermeneutical, and centered on social psychology and cultural history. He was influential most of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ludwig Preller
Ludwig Preller (15 September 1809 – 21 June 1861) was a German philologist and antiquarian. Biography Born in Hamburg, he studied at University of Leipzig, Leipzig, University of Berlin, Berlin and University of Göttingen, Göttingen, in 1838 he was appointed to the professorship of philology at the University of Dorpat, which, however, he resigned in 1843. He afterwards spent some time in Italy, but settled in Jena in 1844, where he became professor in 1846. In 1847 he relocated as head librarian to Weimar. His chief works are: ''Demeter und Persephone'' (1837), ''Griechische Mythologie'' (1854–1855) and ''Römische Mythologie'' (1858). He also co-operated with Heinrich Ritter in the preparation of ''Historia philosophiae graecae et romanae ex fontium locis contexta'' (1838). (publications) He contributed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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