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Bona Dea
Bona Dea (; 'Good Goddess') was a List of Roman deities, goddess in Religion in ancient Rome, ancient Roman religion. She was associated with chastity and fertility in Women in ancient Rome, Roman women, healing, and the protection of the SPQR, state and people of Rome. According to Roman literary sources, she was brought from Magna Graecia at some time during the early or middle Roman Republic, Republic, and was given her own Religion in ancient Rome#History of Roman religion, state cult on the Aventine Hill. Her rites allowed women the use of strong wine and blood-sacrifice, things otherwise forbidden them by Mos maiorum, Roman tradition. Men were barred from her Greco-Roman mysteries, mysteries and the possession of her true name. Given that male authors had limited knowledge of her rites and attributes, ancient speculations about her identity abound, among them that she was an aspect of Terra (mythology), Terra, Ops, Cybele, or Ceres (mythology), Ceres, or a Latins (Italic trib ...
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List Of Roman Deities
The Roman deities most widely known today are those the Romans identified with Greek counterparts (see ''interpretatio graeca''), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. An extensive al ...
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Executive Magistrates Of The Roman Republic
The executive magistrates of the Roman Republic were officials of the ancient Roman Republic (c. 510 BC – 44 BC), elected by the People of Rome. Ordinary magistrates ('' magistratus'') were divided into several ranks according to their role and the power they wielded: ''censors'', ''consuls'' (who functioned as the regular head of state), ''praetors'', ''curule aediles'', and finally '' quaestor''. Any magistrate could obstruct (veto) an action that was being taken by a magistrate with an equal or lower degree of magisterial powers. By definition, ''plebeian tribunes'' and ''plebeian aediles'' were technically not magistrates as they were elected only by the ''plebeians'', but no ordinary magistrate could veto any of their actions. ''Dictator'' was an extraordinary magistrate normally elected in times of emergency (usually military) for a short period. During this period, the dictator's power over the Roman government was absolute, as they were not checked by any institution or m ...
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Lygdamus
Lygdamus was a Roman poet who wrote in Classical Latin. Six of his elegies, addressed to a girl named Neaera, are preserved in the ''Appendix Tibulliana'' alongside the apocryphal works of Tibullus. He belonged to the literary circle around Marcus Valerius Messalla Corvinus. In poem 5, he describes himself as young and gives his birth year as 43 BC. This line, however, is nearly identical to one in Ovid's ''Tristia'' from AD 11, which indicates that either Lygdamus is lying about his age or else Ovid was imitating him. It has even been suggested "Lygdamus" is merely a pen name A pen name, also called a ''nom de plume'' or a literary double, is a pseudonym (or, in some cases, a variant form of a real name) adopted by an author and printed on the title page or by-line of their works in place of their real name. A pen na ... used by the young Ovid.Patricia Anne Watson"Lygdamus" ''The Oxford Classical Dictionary'', 4th ed. (Oxford University Press, 2012). Editions *Navarro Antolín ...
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Propertius
Sextus Propertius was a Latin elegiac poet of the Augustan age. He was born around 50–45 BC in Assisium and died shortly after 15 BC. Propertius' surviving work comprises four books of ''Elegies'' ('). He was a friend of the poets Gallus and Virgil and, with them, had as his patron Maecenas and, through Maecenas, the emperor Augustus. Although Propertius was not as renowned in his own time as other Latin elegists, he is today regarded by scholars as a major poet. Life Very little information is known about Propertius outside of his own writing. His praenomen "Sextus" is mentioned by Aelius Donatus, a few manuscripts list him as "Sextus Propertius", but the rest of his name is unknown. From numerous references in his poetry it is clear he was born and raised in Umbria, of a well-to-do family at or near Asisium (Assisi). His birthplace is generally regarded as modern Assisi, where tourists can view the excavated remains of a house thought to have belonged at least to the p ...
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Slavery In Ancient Rome
Slavery in ancient Rome played an important role in society and the economy. Besides manual labour, slaves performed many domestic services and might be employed at highly skilled jobs and professions. Accountants and physicians were often slaves. Slaves of Greek origin in particular might be highly educated. Unskilled slaves, or those sentenced to slavery as punishment, worked on farms, in mines, and at mills. Slaves were considered property under Roman law and had no legal personhood. Most slaves would never be freed. Unlike Roman citizens, they could be subjected to corporal punishment, sexual exploitation (prostitutes were often slaves), torture and summary execution. Over time, however, slaves gained increased legal protection, including the right to file complaints against their masters. One major source of slaves had been Roman military expansion during the Republic. The use of former enemy soldiers as slaves led perhaps inevitably to a series of ''en masse'' armed rebel ...
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Freedman
A freedman or freedwoman is a formerly enslaved person who has been released from slavery, usually by legal means. Historically, enslaved people were freed by manumission (granted freedom by their captor-owners), emancipation (granted freedom as part of a larger group), or self-purchase. A fugitive slave is a person who escaped enslavement by fleeing. Ancient Rome Rome differed from Greek city-states in allowing freed slaves to become plebeian citizens. The act of freeing a slave was called ''manumissio'', from ''manus'', "hand" (in the sense of holding or possessing something), and ''missio'', the act of releasing. After manumission, a slave who had belonged to a Roman citizen enjoyed not only passive freedom from ownership, but active political freedom ''(libertas)'', including the right to vote. A slave who had acquired ''libertas'' was known as a ''libertus'' ("freed person", feminine ''liberta'') in relation to his former master, who was called his or her patron ''( ...
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Plebs
In ancient Rome, the plebeians (also called plebs) were the general body of free Roman citizenship, Roman citizens who were not Patrician (ancient Rome), patricians, as determined by the capite censi, census, or in other words "commoners". Both classes were hereditary. Etymology The precise origins of the group and the term are unclear, but may be related to the Greek, ''plēthos'', meaning masses. In Latin, the word is a grammatical number, singular collective noun, and its genitive is . Plebeians were not a monolithic social class. Those who resided in the city and were part of the four urban tribes are sometimes called the , while those who lived in the country and were part of the 31 smaller rural tribes are sometimes differentiated by using the label . (List of Roman tribes) In ancient Rome In the annalistic tradition of Livy and Dionysius of Halicarnassus, Dionysius, the distinction between patricians and plebeians was as old as Rome itself, instituted by Romulus' a ...
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Cornucopia
In classical antiquity, the cornucopia (), from Latin ''cornu'' (horn) and ''copia'' (abundance), also called the horn of plenty, was a symbol of abundance and nourishment, commonly a large horn-shaped container overflowing with produce, flowers, or nuts. Baskets or panniers of this form were traditionally used in western Asia and Europe to hold and carry newly harvested food products. The horn-shaped basket would be worn on the back or slung around the torso, leaving the harvester's hands free for picking. In Greek/Roman mythology Mythology offers multiple explanations of the origin of the cornucopia. One of the best-known involves the birth and nurturance of the infant Zeus, who had to be hidden from his devouring father Cronus. In a cave on Mount Ida on the island of Crete, baby Zeus was cared for and protected by a number of divine attendants, including the goat Amaltheia ("Nourishing Goddess"), who fed him with her milk. The suckling future king of the gods had unusual ...
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Roman Province
The Roman provinces (Latin: ''provincia'', pl. ''provinciae'') were the administrative regions of Ancient Rome outside Roman Italy that were controlled by the Romans under the Roman Republic and later the Roman Empire. Each province was ruled by a Roman appointed as governor. For centuries it was the largest administrative unit of the foreign possessions of ancient Rome. With the administrative reform initiated by Diocletian, it became a third level administrative subdivision of the Roman Empire, or rather a subdivision of the imperial dioceses (in turn subdivisions of the imperial prefectures). Terminology The English word ''province'' comes from the Latin word ''provincia''. In early Republican times, the term was used as a common designation for any task or set of responsibilities assigned by the Roman Senate to an individual who held ''imperium'' (right of command), which was often a military command within a specified theatre of operations. In time, the term became t ...
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Sacerdos Bonae Deae
{{Expand Swedish, Sacerdos Bonae Deae, date=January 2021 Sacerdos Bonae Deae or Damatrix was the title of the Priestess of the goddess Bona Dea in Ancient Rome In modern historiography, ancient Rome refers to Roman civilisation from the founding of the city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD. It encompasses the Roman Kingdom (753–509 BC .... She officiated over the famous December rites reserved for women. She also performed secret sacrifices and rites to benefit the welfare of the city in regard the health and fertility. The sanctuary of the goddess provided herbal medicine and functioned as a pharmacy, and the priestess are likely to have been expected to have knowledge within pharmacy and herbal medicine.Meghan J. DiLuzio :A Place at the Altar: Priestesses in Republican Rome' She was the head of a large sanctuary staff including priestesses of lower rank called ministrae, who performed smaller ceremonies, a ...
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Vestal Virgin
In ancient Rome, the Vestal Virgins or Vestals ( la, Vestālēs, singular ) were priestesses of Vesta, virgin goddess of Rome's sacred hearth and its flame. The Vestals were unlike any other public priesthood. They were chosen before puberty from a number of suitable candidates, freed from any legal ties and obligations to their birth family, and enrolled in Vesta's priestly college of six priestesses. They were supervised by a senior vestal but chosen and governed by Rome's leading male priest, the ; in the Imperial era, this meant the emperor. Successful acolytes vowed to serve Vesta for at least thirty years, to study and practise her rites in service of the Roman State, and to maintain their chastity throughout. As well as their obligations on behalf of Rome, Vestals had extraordinary rights and privileges, some of which were granted to no others, male or female. The Vestals took it in turns to supervise Vesta's hearth, so that at least one Vestal was stationed there at a ...
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Caesar's Wife Must Be Above Suspicion
Pompeia ('' fl.'' 1st century BC) was the second or third wife of Julius Caesar. Biography Early life Pompeia's parents were Quintus Pompeius Rufus, a son of a former consul, and Cornelia, the daughter of the Roman dictator Sulla. Marriage Caesar married Pompeia in 67 BC,Simon Hornblower, Antony Spawforth- E.A. (edd), Oxford Classical Dictionary, Oxford University Press, 2003- , 1214. after he had served as quaestor in Hispania, his first wife Cornelia having died in 69 BC. Caesar was the nephew of Gaius Marius, and Cornelia was the daughter of Lucius Cornelius Cinna so that they were related to both the leaders of the losing '' populares'' side in the civil war of the 80s BC. In 63 BC Caesar was elected to the position of the Pontifex Maximus, the chief priest of the Roman state religion, which came with an official residence on the ''Via Sacra''. In 62 BC Pompeia hosted the festival of the Bona Dea ("good goddess"), which no man was permitted to attend, in ...
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