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Bogle
A bogle, boggle, or bogill is a Northumbrian''Rambles in Northumberland, and on the Scottish border ...'' by William Andrew Chatto, Chapman and Hall, 1835 and Scots term for a ghost or folkloric being,''The local historian's table book, of remarkable occurrences, historical facts, traditions, legendary and descriptive ballads c.connected with the counties of Newcastle-upon-Tyne, Northumberland and Durham.'' by Moses Aaron Richardson, M. A. Richardson, 1843 used for a variety of related folkloric creatures including Shellycoats,''Minstrelsy of the Scottish Border'' by Walter Scott, Sr. Barghests, Brags, the Hedley Kow and even giants such as those associated with Cobb's Causeway (also known as "ettins", "yetuns" or "yotuns" in Northumberland and "Etenes", "Yttins" or "Ytenes" in the South and South West).''Northumberland Words – A Glossary of Words Used in the County of Northumberland and on the Tyneside -, Volume 1'' by Richard Oliver Heslop, Read Books, 2008, They are r ...
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Boggart
A boggart is a creature in English folklore, either a household spirit or a malevolent '' genius loci'' (that is, a geographically-defined spirit) inhabiting fields, marshes, or other topographical features. Other names of this group include ''bug'', ''bugbear'', ''bugaboo'' or ''bug-a-boo'', ''bogey'', ''bogun'', ''bogeyman'', ''bogle'', etc., presumably all derived from (or related to) Old English '' pūcel'', and related to the Irish ''púca'' and the ''pwca'' or ''bwga'' of Welsh mythology. The household form causes mischief and things to disappear, milk to sour, and dogs to go lame. The boggarts inhabiting marshes or holes in the ground are often attributed more serious evildoing, such as the abduction of children. Background Always malevolent, the household boggart will follow its family wherever they flee. It is said that the boggart crawls into people's beds at night and puts a clammy hand on their faces. Sometimes he strips the bedsheets off them. Sometimes a boggart wi ...
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Bogeyman
The Bogeyman (; also spelled boogeyman, bogyman, bogieman, boogie monster, boogieman, or boogie woogie) is a type of mythic creature used by adults to frighten children into good behavior. Bogeymen have no specific appearance and conceptions vary drastically by household and culture, but they are most commonly depicted as masculine or androgynous monsters that punish children for misbehavior. The Bogeyman or conceptually similar monsters can be found in many cultures around the world. Bogeymen may target a specific act or general misbehaviour, depending on what purpose needs serving, often based on a warning from the child's authority figure. The term is sometimes used as a non-specific personification or metonym for terror, and in some cases, the Devil. Etymology The word ''bogey'' originated in the mid-19th century, originally as a quasi-proper name for the devil."bogy , bogey, n.1." OED Online. Oxford University Press, March 2021. Web. 23 May 2021. It may derive from the Mi ...
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Scarecrow
A scarecrow is a decoy or mannequin, often in the shape of a human. Humanoid scarecrows are usually dressed in old clothes and placed in open fields to discourage birds from disturbing and feeding on recently cast seed and growing crops.Lesley Brown (ed.). (2007). "Shorter Oxford English Dictionary on Historical Principles". 6th ed. Oxford: Oxford University Press. . Scarecrows are used around the world by farmers, and are a notable symbol of farms and the countryside in popular culture. Design The common form of a scarecrow is a humanoid figure dressed in old clothes and placed in open fields to discourage birds such as Corvus, crows or Old World sparrow, sparrows from disturbing and feeding on recently cast seed and growing crops. Machinery such as windmills have been employed as scarecrows, but the effectiveness lessens as animals become familiar with the structures. Since the invention of the humanoid scarecrow, more effective methods have been developed. On California far ...
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Jötunn
A (also jotun; in the normalised scholarly spelling of Old Norse, ; ; plural / ) or, in Old English, (plural ) is a type of supernatural being in Germanic mythology. In Norse mythology, they are often contrasted with gods (Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the groupings are not always mutually exclusive. The entities themselves are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse record, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some translations and academic texts, are not ...
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Bogeyman
The Bogeyman (; also spelled boogeyman, bogyman, bogieman, boogie monster, boogieman, or boogie woogie) is a type of mythic creature used by adults to frighten children into good behavior. Bogeymen have no specific appearance and conceptions vary drastically by household and culture, but they are most commonly depicted as masculine or androgynous monsters that punish children for misbehavior. The Bogeyman or conceptually similar monsters can be found in many cultures around the world. Bogeymen may target a specific act or general misbehaviour, depending on what purpose needs serving, often based on a warning from the child's authority figure. The term is sometimes used as a non-specific personification or metonym for terror, and in some cases, the Devil. Etymology The word ''bogey'' originated in the mid-19th century, originally as a quasi-proper name for the devil."bogy , bogey, n.1." OED Online. Oxford University Press, March 2021. Web. 23 May 2021. It may derive from the Mi ...
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Proto-Germanic
Proto-Germanic (abbreviated PGmc; also called Common Germanic) is the reconstructed proto-language of the Germanic branch of the Indo-European languages. Proto-Germanic eventually developed from pre-Proto-Germanic into three Germanic branches during the fifth century BC to fifth century AD: West Germanic, East Germanic and North Germanic, which however remained in contact over a considerable time, especially the Ingvaeonic languages (including English), which arose from West Germanic dialects and remained in continued contact with North Germanic. A defining feature of Proto-Germanic is the completion of the process described by Grimm's law, a set of sound changes that occurred between its status as a dialect of Proto-Indo-European and its gradual divergence into a separate language. As it is probable that the development of this sound shift spanned a considerable time (several centuries), Proto-Germanic cannot adequately be reconstructed as a simple node in a tree model but ...
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Wirry-cow
In Scotland, a wirry-cow is a bugbear, goblin, ghost, ghoul or other frightful object. Sometimes the term is used for the Devil or a scarecrow. The word was used by Sir Walter Scott in his novel ''Guy Mannering''. The word is derived by John Jamieson from ''worry'' (Modern Scots ''wirry''), in its old sense of harassment in both English and Lowland Scots, from Old English cognate with Dutch and German German(s) may refer to: * Germany (of or related to) **Germania (historical use) * Germans, citizens of Germany, people of German ancestry, or native speakers of the German language ** For citizens of Germany, see also German nationality law **Ger ... ; and ''cowe'', a hobgoblin, an object of terror. ''Wirry'' appears in several other compound words such as ''wirry hen'', a ruffianly character, a rogue; ''wirry-boggle'', a rogue, a rascal; and ''wirry-carle'', a snarling, ill-natured person, one who is dreaded as a bugbear. References {{DEFAULTSORT:Wirry-Cow Scottish fo ...
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Puck (mythology)
In English folklore, Puck (), sometimes known as Robin Goodfellow, is a domestic and nature sprite, demon, or fairy. Origins and comparative folklore Etymology The etymology of ''puck'' is uncertain. The modern English word is attested already in Old English as (with a diminutive form ). Similar words are attested later in Old Norse (, with related forms including Old Swedish , Icelandic , and Frisian ) but also in the Celtic languages (Welsh , Cornish and Irish ). Most commentators think that the word was borrowed from one of these neighbouring north-west European languages into the others, but it is not certain in what direction the borrowing went, and all vectors have been proposed by scholars. The ''Oxford English Dictionary'' favoured a Scandinavian origin, while the scholarly study by Erin Sebo of Flinders University argues for an Irish origin, on the basis that the word is widely distributed in Irish place-names, whereas ''puck''-place-names in English are rare and ...
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Scottish Highlands
The Highlands ( sco, the Hielands; gd, a’ Ghàidhealtachd , 'the place of the Gaels') is a historical region of Scotland. Culturally, the Highlands and the Lowlands diverged from the Late Middle Ages into the modern period, when Lowland Scots replaced Scottish Gaelic throughout most of the Lowlands. The term is also used for the area north and west of the Highland Boundary Fault, although the exact boundaries are not clearly defined, particularly to the east. The Great Glen divides the Grampian Mountains to the southeast from the Northwest Highlands. The Scottish Gaelic name of ' literally means "the place of the Gaels" and traditionally, from a Gaelic-speaking point of view, includes both the Western Isles and the Highlands. The area is very sparsely populated, with many mountain ranges dominating the region, and includes the highest mountain in the British Isles, Ben Nevis. During the 18th and early 19th centuries the population of the Highlands rose to around 300,000, but ...
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Scottish Lowlands
The Lowlands ( sco, Lallans or ; gd, a' Ghalldachd, , place of the foreigners, ) is a cultural and historical region of Scotland. Culturally, the Lowlands and the Highlands diverged from the Late Middle Ages into the modern period, when Lowland Scots replaced Scottish Gaelic throughout most of the Lowlands. Geography The Lowlands is not an official geographical or administrative area of the country. There are two main topographic regions: the Lowlands and the Southern Uplands. The term "Lowlands" mainly refers to the Central Lowlands. However, in normal usage it refers to those parts of Scotland not in the Highlands (or Gàidhealtachd). The boundary is usually considered to be a line between Stonehaven and Helensburgh (on the Firth of Clyde). The Lowlands lie south and east of the line. Note that some parts of the Lowlands (such as the Southern Uplands) are not physically "low," Merrick for example reaching , while some areas indisputably in the Highlands (such as Islay ...
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Brownie (elf)
A brownie or broonie ( Scots), also known as a or (Scottish Gaelic), is a household spirit or Hobgoblin from Scottish folklore that is said to come out at night while the owners of the house are asleep and perform various chores and farming tasks. The human owners of the house must leave a bowl of milk or cream or some other offering for the brownie, usually by the hearth. Brownies are described as easily offended and will leave their homes forever if they feel they have been insulted or in any way taken advantage of. Brownies are characteristically mischievous and are often said to punish or pull pranks on lazy servants. If angered, they are sometimes said to turn malicious, like boggarts. Brownies originated as domestic tutelary spirits, very similar to the Lares of ancient Roman tradition. Descriptions of brownies vary regionally, but they are usually described as ugly, brown-skinned, and covered in hair. In the oldest stories, they are usually human-sized or larger. In ...
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Tam O' Shanter (poem)
"Tam o' Shanter" is a narrative poem written by the Scottish poet Robert Burns in 1790, while living in Dumfries. First published in 1791, at 228 (or 224) lines it is one of Burns' longer poems, and employs a mixture of Scots and English. The poem describes the habits of Tam, a farmer who often gets drunk with his friends in a public house in the Scottish town of Ayr, and his thoughtless ways, specifically towards his wife, who is waiting at home for him, angry. At the conclusion of one such late-night revel after a market day, Tam rides home on his horse Meg/Maggie while a storm is brewing. On the way he sees the local haunted church lit up, with witches and warlocks dancing and the Devil playing the bagpipes. He is still drunk, still upon his horse, just on the edge of the light, watching, amazed to see the place bedecked with many gruesome things such as gibbet irons and knives that had been used to commit murders and other macabre artifacts. The witches are dancing a ...
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