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Blessed Virgin Mary (Roman Catholic)
The veneration of Mary, mother of Jesus, in the Catholic Church encompasses various devotions which include prayer, pious acts, visual arts, poetry, and music devoted to her. Popes have encouraged it, while also taking steps to reform some manifestations of it.For example, on March 12, 1969, Pope Paul VI reduced and rearranged the number of Marian feast days in ''Sanctitas clarior''. Several of his predecessors did similarly. The Holy See has insisted on the importance of distinguishing "true from false devotion, and authentic doctrine from its deformations by excess or defect". There are significantly more titles, feasts, and venerative Marian practices among Roman Catholics than in other Western Christian traditions. The term ''hyperdulia'' indicates the special veneration due to Mary, greater than the ordinary '' dulia'' for other saints, but utterly unlike the ''latria'' due only to God. Belief in the incarnation of God the Son through Mary is the basis for calling her the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mary, Mother Of Jesus
Mary; arc, ܡܪܝܡ, translit=Mariam; ar, مريم, translit=Maryam; grc, Μαρία, translit=María; la, Maria; cop, Ⲙⲁⲣⲓⲁ, translit=Maria was a first-century Jews, Jewish woman of Nazareth, the wife of Saint Joseph, Joseph and the mother of Jesus. She is a central figure of Christianity, venerated under titles of Mary, various titles such as virgin or queen, many of them mentioned in the Litany of Loreto. The Eastern Orthodox Church, Eastern and Oriental Orthodox, Church of the East, Catholic, Anglican, and Lutheran churches believe that Mary, as mother of Jesus, is the Theotokos, Mother of God. Other Protestant views on Mary vary, with some holding her to have considerably lesser status. The New Testament of the Holy Bible, Bible provides the earliest documented references to Mary by name, mainly in the canonical Gospels. She is described as a young virgin who was chosen by God in Christianity, God to annunciation, conceive Jesus through the Holy Spirit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Paul VI
Pope Paul VI ( la, Paulus VI; it, Paolo VI; born Giovanni Battista Enrico Antonio Maria Montini, ; 26 September 18976 August 1978) was head of the Catholic Church and sovereign of the Vatican City State from 21 June 1963 to his death in August 1978. Succeeding John XXIII, he continued the Second Vatican Council, which he closed in 1965, implementing its numerous reforms. He fostered improved ecumenical relations with Eastern Orthodox and Protestant churches, which resulted in many historic meetings and agreements. Montini served in the Holy See's Secretariat of State from 1922 to 1954. While in the Secretariat of State, Montini and Domenico Tardini were considered to be the closest and most influential advisors of Pope Pius XII. In 1954, Pius named Montini Archbishop of Milan, the largest Italian diocese. Montini later became the Secretary of the Italian Bishops' Conference. John XXIII elevated him to the College of Cardinals in 1958, and after the death of John XXIII, Montin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mariology (Roman Catholic)
Catholic Mariology is Mariology (the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation) in Catholic theology. According to the Immaculate Conception taught by the Catholic Church, she was conceived and born without sin, hence Mary is seen as having a singular dignity above the saints, receiving a higher level of veneration than all angelic spirits and blessed souls in heaven. Catholic Mariology thus studies not only her life but also the veneration of her in daily life, prayer, hymns, art, music, and architecture in modern and ancient Christianity throughout the ages. The four Marian dogmas of Mother of God, Immaculate Conception, perpetual virginity, and Assumption form the basis of Mariology. However, a number of other Catholic doctrines about the Virgin Mary have been developed by reference to sacred scripture, theological reasoning and church tradition. The development of Mariology is ongoing and since the beginnings it ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Redemptoris Mater
''Redemptoris Mater'' (Latin: ''Mother of the Redeemer'') is an encyclical by Pope John Paul II delivered on March 25, 1987 in Saint Peter's Basilica in Rome. Subtitled ''On the Blessed Virgin Mary in the life of the Pilgrim Church'', the text addresses a number of topics in Mariology. Background ''Redemptoris Mater'', which the Pope called his "reflection on the role of Mary in the mystery of Christ and on her active and exemplary presence in the life of the Church" was promulgated by John Paul II in connection with the Marian year declared for 1987/88. Contents The encyclical starts by discussing the special place of the Blessed Virgin Mary in the plan of salvation and continues to focus on Mary's role in the ''Mystery of Christ'' in Part I of the encyclical. Part II discusses Mary's role as the ''Mother of God'' at the centre of the Pilgrim Church. "The Mother of that Son, therefore, mindful of what has been told her at the Annunciation and in subsequent events, bears wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope John Paul II
Pope John Paul II ( la, Ioannes Paulus II; it, Giovanni Paolo II; pl, Jan Paweł II; born Karol Józef Wojtyła ; 18 May 19202 April 2005) was the head of the Catholic Church and sovereign of the Vatican City State from 1978 until his death in April 2005, and was later canonised as Pope Saint John Paul II. He was elected pope by the second papal conclave of 1978, which was called after John Paul I, who had been elected in August to succeed Pope Paul VI, died after 33 days. Cardinal Wojtyła was elected on the third day of the conclave and adopted the name of his predecessor in tribute to him. Born in Poland, John Paul II was the first non-Italian pope since Adrian VI in the 16th century and the second-longest-serving pope after Pius IX in modern history. John Paul II attempted to improve the Catholic Church's relations with Judaism, Islam, and the Eastern Orthodox Church. He maintained the church's previous positions on such matters as abortion, artificia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Vatican Council
The Second Ecumenical Council of the Vatican, commonly known as the , or , was the 21st Catholic ecumenical councils, ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions), each lasting between 8 and 12 weeks, in the autumn of each of the four years 1962 to 1965. Preparation for the council took three years, from the summer of 1959 to the autumn of 1962. The council was opened on 11 October 1962 by Pope John XXIII, John XXIII (pope during the preparation and the first session), and was closed on 8 December 1965 by Pope Paul VI, Paul VI (pope during the last three sessions, after the death of John XXIII on 3 June 1963). Pope John XXIII called the council because he felt the Church needed “updating” (in Italian: ''aggiornamento''). In order to connect with 20th-century people in an increasingly secularized world, some of the Church's practices needed to be improved, and its teaching needed to be presente ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Ephesus
The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, Richard Kieckhefer (1989). "Papacy". ''Dictionary of the Middle Ages''. . confirmed the original Nicene Creed, * * * and condemned the teachings of Nestorius, Patriarch of Constantinople, who held that the Virgin Mary may be called the '' Christotokos'', "Christ-bearer" but not the '' Theotokos'', "God-bearer". It met in June and July 431 at the Church of Mary in Ephesus in Anatolia. Background Nestorius' doctrine, Nestorianism, which emphasized the distinction between Christ's human and divine natures and argued that Mary should be called ''Christotokos'' (Christ-bearer) but not ''Theotokos'' (God-bearer), had brought him into conflict with other church leaders, most notably Cyril, P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God The Son
God the Son ( el, Θεὸς ὁ υἱός, la, Deus Filius) is the second person of the Trinity in Christian theology. The doctrine of the Trinity identifies Jesus as the incarnation of God, united in essence ( consubstantial) but distinct in person with regard to God the Father and God the Holy Spirit (the first and third persons of the Trinity). Source The phrase "God the Son" is not found in the Bible, but is found in later Christian sources. By scribal error the term is in one medieval manuscript, MS No.1985, where Galatians 2:20 has "Son of God" changed to "God the Son". The term in English follows Latin usage as found in the Athanasian Creed and other texts of the early church: In Greek "God the Son" is ''ho Theos ho huios'' (ὁ Θεός ὁ υἱός) as distinct from ''ho huios'' nominative ''tou Theou'' genitive, ὁ υἱός τοῦ Θεοῦ, " Son of God". In Latin "God the Son" is Deus (nominative) Filius (nominative). The term ''deus filius'' is fou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incarnation (Christianity)
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the eternally begotten ''Logos'' (Koine Greek for "word"), took upon human nature and "was made flesh" by being conceived in the womb of a woman, the Virgin Mary, also known as the '' Theotokos'' (Greek for "God-bearer" or "Mother of God"). The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human—two natures in one person. In the incarnation, as traditionally defined by those Churches that adhere to the Council of Chalcedon, the divine nature of the Son was united but not mixed with human nature in one divine person, Jesus, who was both "truly God and truly man". This is central to the traditional faith held by most Christians. Alternative views on the subject (see Ebionites and the Gospel of the Hebrews) have been proposed throughout the centuries, but all were rej ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latria
Latria or latreia (also known as latreutical worship) is a theological term (Latin ''Latrīa'', from the Greek λατρεία, ''latreia'') used in Catholic theology and Eastern Orthodox theology to mean adoration, a reverence directed only to the Holy Trinity. Latria carries an emphasis on the internal form of worship, rather than external ceremonies. Eucharist Latria also applies to the Eucharist and Eucharistic adoration. In the 16th century, the Council of Trent made specific affirmations of the presence of Christ in the Eucharist and the theological basis for Eucharistic adoration and stated:''The History of Eucharistic Adoration'' by John A Hardon 2003 pages 4-10 "The only-begotten Son of God is to be adored in the Holy Sacrament of the Eucharist with the worship of "latria", including external worship. Pope Paul VI's 1965 encyclical '' Mysterium fidei'': also affirmed this belief and in items 56 stated:"The Catholic Church has always displayed and still displays this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dulia (Latin)
Veneration ( la, veneratio; el, τιμάω ), or veneration of saints, is the act of honoring a saint, a person who has been identified as having a high degree of sanctity or holiness. Angels are shown similar veneration in many religions. Etymologically, "to venerate" derives from the Latin verb, , meaning 'to regard with reverence and respect'. Veneration of saints is practiced, formally or informally, by adherents of some branches of all major religions, including Christianity, Judaism,"Veneration of saints is a universal phenomenon. All monotheistic and polytheistic creeds contain something of its religious dimension... " Hinduism, Islam, Buddhism and Jainism. Within Christianity, veneration is practiced by groups such as the Eastern Orthodox Church, the Roman Catholic, and Eastern Catholic Churches, all of which have varying types of canonization or glorification procedures. In the Catholic and Orthodox Churches, veneration is shown outwardly by respectfully bowing or mak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hyperdulia
Veneration ( la, veneratio; el, τιμάω ), or veneration of saints, is the act of honoring a saint, a person who has been identified as having a high degree of sanctity or holiness. Angels are shown similar veneration in many religions. Etymologically, "to venerate" derives from the Latin verb, , meaning 'to regard with reverence and respect'. Veneration of saints is practiced, formally or informally, by adherents of some branches of all major religions, including Christianity, Judaism,"Veneration of saints is a universal phenomenon. All monotheistic and polytheistic creeds contain something of its religious dimension... " Hinduism, Islam, Buddhism and Jainism. Within Christianity, veneration is practiced by groups such as the Eastern Orthodox Church, the Roman Catholic, and Eastern Catholic Churches, all of which have varying types of canonization or glorification procedures. In the Catholic and Orthodox Churches, veneration is shown outwardly by respectfully bowing or mak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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