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Bigan
Prince Bi Gan (, Bǐgān) was a prominent Chinese figure during the Shang dynasty. He was a son of King Wen Ding, and an uncle of King King Zhou of Shang, Zhou, and served as the Prime Minister of the Kingdom of Shang. He was later worshipped as the God of Wealth. History Prince Bigan was the prime minister of the Kingdom of Shang during the late Shang dynasty, and a member of the Shang royal family. His ancestral name was "Zi (surname), Zi" (子). He was the son of King Wen Ding and served his nephew, King Zhou. Zhou, the last king of the Shang dynasty, has been traditionally regarded as notoriously cruel, immoral, and wasteful. According to the account recorded by Sima Qian in his ''Records of the Grand Historian'', King Zhou's minister Prince Weizi of Song, Weizi admonished him to reform his ways several times, but his admonitions fell on deaf ears. Prince Weizi then decided to withdraw from the court, but Prince Bigan argued that to serve as minister meant doing what was rig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bi Gan
Prince Bi Gan (, Bǐgān) was a prominent Chinese figure during the Shang dynasty. He was a son of King Wen Ding, and an uncle of King Zhou, and served as the Prime Minister of the Kingdom of Shang. He was later worshipped as the God of Wealth. History Prince Bigan was the prime minister of the Kingdom of Shang during the late Shang dynasty, and a member of the Shang royal family. His ancestral name was " Zi" (子). He was the son of King Wen Ding and served his nephew, King Zhou. Zhou, the last king of the Shang dynasty, has been traditionally regarded as notoriously cruel, immoral, and wasteful. According to the account recorded by Sima Qian in his ''Records of the Grand Historian'', King Zhou's minister Prince Weizi admonished him to reform his ways several times, but his admonitions fell on deaf ears. Prince Weizi then decided to withdraw from the court, but Prince Bigan argued that to serve as minister meant doing what was right even if it meant death. Prince Bigan contin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zi (surname)
Zi (子) was the royal surname of the Kings of the Shang dynasty, originally from their ancestor named Xie (契). After the fall of the Shang and the rise of the Zhou dynasty, the royal family changed their surname to Yīn (殷), the name of their capital. Other names derived from Zi include Kong (孔), which was created by graphically combining “子” with “乙” Yi, from 太乙, the courtesy name of King Tang of Shang. In modern times, it was found to be the 413th-most common surname, shared by 110,000 people. Notable people * Bi Gan Prince Bi Gan (, Bǐgān) was a prominent Chinese figure during the Shang dynasty. He was a son of King Wen Ding, and an uncle of King Zhou, and served as the Prime Minister of the Kingdom of Shang. He was later worshipped as the God of Wealth. ... or Bigan (比干) was a prominent Chinese political figure during the Shang dynasty. References individual Chinese surnames {{Surname-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shang Dynasty
The Shang dynasty (), also known as the Yin dynasty (), was a Chinese royal dynasty founded by Tang of Shang (Cheng Tang) that ruled in the Yellow River valley in the second millennium BC, traditionally succeeding the Xia dynasty and followed by the Western Zhou dynasty. The classic account of the Shang comes from texts such as the '' Book of Documents'', '' Bamboo Annals'' and '' Records of the Grand Historian''. According to the traditional chronology based on calculations made approximately 2,000 years ago by Liu Xin, the Shang ruled from 1766 to 1122 BC, but according to the chronology based upon the "current text" of ''Bamboo Annals'', they ruled from 1556 to 1046 BC. Comparing the same text with dates of five-planet conjunctions, David Pankenier, supported by David Nivison, proposed dates of the establishment of the dynasty to 1554 BC. The Xia–Shang–Zhou Chronology Project dated the establishment to c. 1600 BC based on the carbon-14 dates of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jizi
Jizi or Qizi or Kizi (; Gija or Kija in Korean language, Korean) was a semi-legendary * :"Although Kija may have truly existed as a historical figure, Tangun is more problematical." * :"Most [Korean historians] treat the [Tangun] myth as a later creation." * :"The Tangun myth became more popular with groups that wanted Korea to be independent; the Kija myth was more useful to those who wanted to show that Korea had a strong affinity to China." * :"If a choice is to be made between them, one is faced with the fact that the Tangun, with his supernatural origin, is more clearly a mythological figure than Kija." * :"An extreme manifestation of nationalism and the family cult was the revival of interest in Tangun, the mythical founder of the first Korean state... Most textbooks and professional historians, however, treat him as a myth." ancient China, Chinese sage who is said to have ruled Gija Joseon in the 11th century BCE. Early Chinese documents like the ''Book of Documents'' a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Weizi Of Song
Weizi (), also spelled Wei Tsze, was the first ruler of Song. He was the subject of Chapter 18 of the '' Analects'' of Confucius. Weizi was the eldest son of Di Yi. He was also a half-brother of the last Shang king, Di Xin (better known as King Zhou of Shang). Di Xin gave himself over to drinking, women and abandoned morals. Weizi tried to persuade him not to do, but Di Xin ignored. Subsequently, Weizi resigned and withdrew from the court. When Zhou dynasty conquered the Shang kingdom, Weizi submitted and presented the ritual utensils to King Wu of Zhou. He was pardoned by King Wu. After Rebellion of the Three Guards was put down, Weizi was enfeoffed as Duke of Song and granted land at Shangqiu (商邱 'the hill of Shang'), where the capital of the new State of Song was built. After his death, he was succeeded by his younger brother Yan (衍), historically known as Weizhong (微仲). Weizi was honored by Confucius as one of the "three men of virtue" (三仁) of the Shang, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shang Dynasty Politicians
The Shang dynasty (), also known as the Yin dynasty (), was a Chinese royal dynasty founded by Tang of Shang (Cheng Tang) that ruled in the Yellow River valley in the second millennium BC, traditionally succeeding the Xia dynasty and followed by the Western Zhou dynasty. The classic account of the Shang comes from texts such as the ''Book of Documents'', ''Bamboo Annals'' and ''Records of the Grand Historian''. According to the traditional chronology based on calculations made approximately 2,000 years ago by Liu Xin, the Shang ruled from 1766 to 1122 BC, but according to the chronology based upon the "current text" of ''Bamboo Annals'', they ruled from 1556 to 1046 BC. Comparing the same text with dates of five-planet conjunctions, David Pankenier, supported by David Nivison, proposed dates of the establishment of the dynasty to 1554 BC. The Xia–Shang–Zhou Chronology Project dated the establishment to c. 1600 BC based on the carbon-14 dates of the Erliga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shang
The Shang dynasty (), also known as the Yin dynasty (), was a Chinese royal dynasty founded by Tang of Shang (Cheng Tang) that ruled in the Yellow River valley in the second millennium BC, traditionally succeeding the Xia dynasty and followed by the Western Zhou dynasty. The classic account of the Shang comes from texts such as the ''Book of Documents'', ''Bamboo Annals'' and ''Records of the Grand Historian''. According to the traditional chronology based on calculations made approximately 2,000 years ago by Liu Xin, the Shang ruled from 1766 to 1122 BC, but according to the chronology based upon the "current text" of ''Bamboo Annals'', they ruled from 1556 to 1046 BC. Comparing the same text with dates of five-planet conjunctions, David Pankenier, supported by David Nivison, proposed dates of the establishment of the dynasty to 1554 BC. The Xia–Shang–Zhou Chronology Project dated the establishment to c. 1600 BC based on the carbon-14 dates of the Erlig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancestral Name
In some cultures, a surname, family name, or last name is the portion of one's personal name that indicates one's family, tribe or community. Practices vary by culture. The family name may be placed at either the start of a person's full name, as the forename, or at the end; the number of surnames given to an individual also varies. As the surname indicates genetic inheritance, all members of a family unit may have identical surnames or there may be variations; for example, a woman might marry and have a child, but later remarry and have another child by a different father, and as such both children could have different surnames. It is common to see two or more words in a surname, such as in compound surnames. Compound surnames can be composed of separate names, such as in traditional Spanish culture, they can be hyphenated together, or may contain prefixes. Using names has been documented in even the oldest historical records. Examples of surnames are documented in the 11th ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century BC Chinese People
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongst th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deified Chinese People
Apotheosis (, ), also called divinization or deification (), is the glorification of a subject to divine levels and, commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity. The term has meanings in theology, where it refers to a belief, and in art, where it refers to a genre. In theology, ''apotheosis'' refers to the idea that an individual has been raised to godlike stature. In art, the term refers to the treatment of any subject (a figure, group, locale, motif, convention or melody) in a particularly grand or exalted manner. Ancient Near East Before the Hellenistic period, imperial cults were known in Ancient Egypt (pharaohs) and Mesopotamia (from Naram-Sin through Hammurabi). In the New Kingdom of Egypt, all deceased pharaohs were deified as the god Osiris. The architect Imhotep was deified after his death. Ancient Greece From at least the Geometric period of the ninth century BC, the long-deceased heroes linked ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Gods
Chinese traditional religion is polytheistic; many deities are worshipped in a pantheistic view where divinity is inherent in the world. The gods are energies or principles revealing, imitating and propagating the way of Heaven (''Tian'' ), which is the supreme godhead manifesting in the northern culmen of the starry vault of the skies and its order. Many gods are ancestors or men who became deities for their heavenly achievements; most gods are also identified with stars and constellations. Ancestors are regarded as the equivalent of Heaven within human society, and therefore as the means connecting back to Heaven, which is the "utmost ancestral father" ( ''zēngzǔfù''). Gods are innumerable, as every phenomenon has or is one or more gods, and they are organised in a complex celestial hierarchy. Besides the traditional worship of these entities, Confucianism, Taoism and formal thinkers in general give theological interpretations affirming a monistic essence of divinity. "Pol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deities In Taoism
A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eternal creator deity, but may accept a pantheon of deities which live, die and may be reborn like any other being. Although most monotheistic religions traditionally e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
