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Bhishma Parva
The Bhishma Parva ( sa, भीष्म पर्व), or ''the Book of Bhishma,'' is the sixth of eighteen books of the Indian epic ''Mahabharata''. It is the only Parva in Mahabharata where the main hero is not Arjuna but is rather Bhishma and Krishna. For the first time, Krishna's character has been given deep importance by Vyasa in this Parva, and the first time in Mahabharata where his character is revealed when he shows his divine form. Vyasa's Mahabharata is centered around the journey of Arjuna, he is the central protagonist of the epic but the story doesn't belong to him alone, several other characters like Bhishma and Krishna have important role in the journey of Arjuna and his brothers. It traditionally has 4 parts and 122 chapters.Ganguli, K.M. (1883-1896)Bishma Parva in ''The Mahabharata of Krishna-Dwaipayana Vyasa'' (12 Volumes). Calcutta It is the only Parva in Mahabharata where the main hero is not Arjuna but is rather Bhishma and Krishna. For the first time, K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagvad Gita
The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (chapters 23–40 of book 6 of the Mahabharata called the Bhishma Parva), dated to the second half of the first millennium BCE and is typical of the Hindu synthesis. It is considered to be one of the holy scriptures for Hinduism. The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna. At the start of the dharma yuddha (or the "righteous war") between the Pandavas and the Kauravas, Arjuna is preoccupied by a moral and emotional dilemma and despairs about the violence and death the war will cause in the battle against his kin. Wondering if he should renounce the war, he seeks Krishna's counsel, whose answers and discourse constitute the Gita. Krishna counsels Arjuna to "ful ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gandiva
Gandiva (IAST: Gāṇḍīva; ) is a divine bow of Arjuna, one of the Pandavas from the Hindu epic ''Mahabharata.'' The bow was made by Brahma. How Arjuna got the Gandiva Agni, God of fire, wanted to devour the forest of Khandavaprastha, to regain his power and splendor. He had enlisted the help of the two heroes, Krishna and Arjuna. Arjuna was the best warrior and greatest archer of the world & all time and demanded from Agni a bow that would suit his strength, skill and the power of celestial weapons. Agni then requested Varuna to bless the heroes with the desired weapons. Varuna gave the Gandiva bow to Arjuna, as well as two quivers which would provide an inexhaustible number of arrows. The weapon was dreaded by many during the Kurukshetra war, having defeated and killed many great warriors and the gods themselves. Features The Gandiva gives a wielder self confidence, self belief. The bow consisted of 108 celestial string, was endued with great energy and is believed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Death Of Bhishma
''The'' () is a grammatical article in English, denoting persons or things that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archaic pron ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duryodhana
Duryodhana ( sa, दुर्योधन, ) also known as Suyodhana, is the primary antagonist in the Hindu epic ''Mahabharata.'' He was the eldest of the Kauravas, the hundred sons of the blind king Dhritarashtra and his queen Gandhari. Being the first-born son of the blind king, he was the crown prince of the Kuru Kingdom and its capital of Hastinapura, often forced into ceding the title to his cousin Yudhishthira, who was older than him. Karna was the prince's closest friend. Notably, Duryodhana, with significant assistance from Karna, performs the Vaishnava Yagna when the Pandavas are in exile. Duryodhana used his greater skill in wielding the mace to defeat his opponents. He was also an extremely courageous warrior and was said to be a good ruler. Duryodhana's greed and arrogance were the two qualities said to have led to his downfall in the Mahabharata. Etymology The Sanskrit word, ''Duryodhana'' means "invincible" in battle. Birth When Gandhari's pregnancy continue ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhava (Vishnu)
Madhava ( sa, माधव, Mādhava) is one of the primary epithets of Vishnu and his avatar Krishna. The word ''Mādhava'' in Sanskrit is a ''vṛddhi'' derivation of the word ''Madhu'' ( sa, मधु), which means honey. It is a title of Krishna, referring to his lineage as 'he who appeared the Madhu dynasty'. In the Bhagavad Gita, Arjuna addresses Krishna as Madhava (meaning "lord of fortune"; not to confused with a secondary name, Madhusudana, which means "slayer of the demon Madhu"). According to Adi Shankara's commentary on the '' Vishnu Sahasranama'' and the ''Narada Pancharatra'', Madhava means the consort (''dhava'') of the mother (''ma''), referring to Lakshmi, the goddess called the 'mother of the universe'. Alternatively, it means the 'one who is fit to be known through Madhu-vidya', or can mean the 'one who is the lord of ''ma'', or knowledge. Literature In the ''Skanda Purana'', Shiva mentions Madhava as an epithet of Vishnu, described as the one who holds the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shikhandi
Shikhandi ( sa, शिखण्डी, translit=Śikhaṇḍī) is a character in the Hindu epic Mahabharata. Born as the daughter of Drupada, the King of Panchala, Shikhandi becomes a biological male after agreeing to a sex exchange with a yaksha. He is the brother of Draupadi, the female protagonist of the epic, who is the common wife of the Pandavas. Shikhandi, whose natal female identity is sometimes rendered Shikhandini, is the reincarnation of Amba, a princess who was abducted, and later spurned by Bhishma. The prince fights in the Kurukshetra War on the side of his brothers-in-law, the Pandavas, and is instrumental in causing the death of Bhishma. He also engages in combat with great warriors like Ashwatthama, Kripa, and Kritavarma. In Javanese wayang tradition, Shikhandi is known as Srikandi and is born as a male, and changes into a female. She becomes the second wife of the Pandava brother Arjuna, Draupadi being the first. Legend Previous birth In the majori ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Svecchāmṛtyu
''Svecchāmṛtyu'' (Sanskrit: स्वेच्छामृत्यु) is an adjective which means - having death at one’s own power or dying at one’s own will It is also sometimes called ''Icchāmṛtyu'' (इच्छामृत्यु) meaning "self-willed death" but it is not to be confused with immortality or self-inflicted death. Shantanu had granted to his son Gangaputra Devavrata, also known as Bhishma, the supernatural power of Svecchamrityu. Mahabharata records that Bhishma did choose the time and manner of his own death. In the course of his visit to Amarnath cave, Swami Vivekananda had the vision of Lord Shiva in the cave and was blessed with the boon of death-at-will (iccha-mrityu). He had predicted that he would not live forty years, he did not. Acquaintances of Mahatma Sisir Kumar and Pandit Dinabandhu Vedantaratna also attest to the fact that they have willed their own death. The Svadhishthana Chakra is the Abode of the Tattva Apas; one conquers d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajra
The Vajra () is a legendary and ritual weapon, symbolising the properties of a diamond (indestructibility) and a thunderbolt (irresistible force). The vajra is a type of club with a ribbed spherical head. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points with which to stab. The vajra is the weapon of Indra, the Vedic king of the devas and heaven. It is used symbolically by the dharmic traditions of Hinduism, Buddhism, and Jainism, often to represent firmness of spirit and spiritual power. According to Hinduism, the vajra is considered one of the most powerful weapons in the universe. The use of the vajra as a symbolic and ritual tool spread from Hinduism to other religions in India and other parts of Asia. Etymology According to Asko Parpola, the Sanskrit () and Avestan both refer to a weapon of the Godhead, and are possibly from the Proto-Indo-European root ''*weg'-'' which means "to be(come) powerful". It is related to Proto- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yama (Hinduism)
Yama ( sa, यम), also known as Kala, and Dharmaraja is the Hindu god of death and justice, responsible for the dispensation of law and punishment of sinners in his abode, Yamapuri. He is often identified with Dharmadeva, the personification of ''Dharma'', though the two deities have different origins and myths. In Vedic tradition, Yama was considered to be the first mortal who died and espied the way to the celestial abodes; thus, as a result, he became the ruler of the departed. His role, characteristics, and abode have been expanded in texts such as the ''Upanishads'', the ''Ramayana'', the ''Mahabharata'' and the ''Puranas''. Yama is described as the twin of Yami, and the son of the sun god Surya (in earlier traditions Vivasvat) and Sanjna. He judges the souls of the dead and depending on their deeds, he assigns them to the realm of the Pitris (forefathers), Naraka (hell), or be reborn on the earth. Yama is aided by the god Chitragupta, who keeps a record of every deed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Makara
''Makara'' ( sa, मकर, translit=Makara) is a legendary sea-creature in Hindu mythology. In Hindu astrology, Makara is equivalent to the Zodiac sign Capricorn. Makara appears as the vahana (vehicle) of the river goddess Ganga, Narmada, and of the god of the ocean, Varuna. Makara are considered guardians of gateways and thresholds, protecting throne rooms as well as entryways to temples; it is the most commonly recurring creature in Hindu and Buddhist temple iconography, and also frequently appears as a gargoyle or as a spout attached to a natural spring. Makara-shaped earrings called ''Makarakundalas'' are sometimes worn by Hindu deities, for example Shiva, Vishnu, Surya, and Chandi. Makara is also the insignia of the love god Kamadeva, who has no dedicated temples and is also known as ''Makaradhvaja'', "one whose flag depicts a makara". Etymology ''Makara'' is a Sanskrit word which means "sea-animal, crocodile". Josef Friedrich Kohl of Würzburg University and severa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhima
In Hindu epic Mahabharata, Bhima ( sa, भीम, ) is the second among the five Pandavas. The ''Mahabharata'' relates many events that portray the might of Bhima. Bhima was born when Vayu, the wind god, granted a son to Kunti and Pandu. After the death of Pandu and Madri, Kunti with her sons stayed in Hastinapura. From his childhood, Bhima had a rivalry with his cousins Kauravas, especially Duryodhana. Duryodhana and his uncle, Shakuni, tried to kill Bhima multiple times. One was by poisoning and throwing Bhima into a river. Bhima was rescued by Nāgas and was given a drink which made him very strong and immune to all venom. After the event of Lakshagriha, the Pandavas and their mother decided to hide from Hastinapura. During this period Bhima slew many Rakshasa including Bakasura and Hidimba. Bhima had three wives Hidimbi, the Rakshasi sister of Hidimba, Draupadi, who was married to five Pandavas because of Kunti's misunderstanding, and Valandhara, a princess of Kash ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yuyutsu
Yuyutsu () in the Hindu epic ''Mahabharata'' was a son of Dhritarashtra with Gandhari's maid (named Sughada in later retelling). He was the paternal half - sibling to Gandhari's children: Duryodhana and the rest of the 99 Kaurava brothers and their sister Dushala. Eventually, he was the only son of Dhritarashtra who survived the Kurukshetra war. He was the only son of Dhritarashtra to fight for Pandavas. Etymology The word ''yuyutsu'' is an adjective formed from the desiderative stem of the verb root "yudh" (fight, wage war), meaning "wishing to fight, bellicose." The Mahabharata cites the following other names for Yuyutsu- * Dhārtarāstra (धार्तराष्ट्र) - son of Dhritarashtra * Kauravya (कौरव्य) - descendant of Kuru * Vaishyaputra (वैश्यपुत्र) - son of a Vaishya woman * Karana (करण) - begotten by a Kshatriya on a Vaisya woman Birth Yuyutsu was a son of Dhritarashtra and Sughada. Yuyutsu was born after Duryodha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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