Bektashism In Albania
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Bektashism In Albania
The Bektashi Order (see Bektashi Order) is an Islamic Sufi order that spread to Albania through Albanian Janissaries during the period of Albania under the Ottoman Empire, Ottoman control in Albania. The Bektashi make up 20% of Albania's Islam in Albania, Muslim population and 2.5% of the country's population. In Albania, the Bektashi Order has taken on a patriotic and nationalistic character, and it has played a major role in the Albanian National Awakening. Bektashi leaders have historically been prominent members in Albanian movements for self-determination and national autonomy, which has contributed to its popularity amongst the Albanians, and for most of Albania's Bektashi community, their affiliation with the order is based on cultural heritage rather than actual religious belief. In regards to ethics, the Bektashi adhere to the line - ''Be master of your hands, your tongue, and your loins'' - which essentially means do not steal, do not lie or speak idly, and do not commit ...
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Kryegjyshata Botërore Bektashiane
The World Headquarters of the Bektashi or Bektashi World Center ( sq, Kryegjyshata Botërore Bektashiane; often simply known in Albanian as the Kryegjyshata) is the international headquarters of the Bektashi Order, a Sufism, Sufi order. It is located on Dhimitër Kamarda Street at the eastern edge of Tirana city, Albania. It serves as the centre of the Bektashism in Albania, Albanian Bektashi Order. The headquarters also has a museum, library, and archives. History Before the Atatürk's Reforms, secularization of Turkey in 1925, the Haji Bektash Veli Complex in Hacıbektaş, Turkey was home to the ''pir evi'' (Turkish for "pir (Alevism), pir's house") of Haji Bektash Veli, which served as the international headquarters of the Bektashi Order. Atatürk's Reforms, Atatürk's 1925 ban on all dervish orders caused the exodus of the Bektashi Order to Albania in 1925, and the complex was closed for religious use. As a result, the administrative seat of the Bektashi Order was shifted to t ...
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Mitrovica, Kosovo
Mitrovica ( sq-definite, Mitrovicë; sr-cyrl, Митровица) or Kosovska Mitrovica ( sr-cyrl, Косовска Митровица) is a city and Municipalities of Kosovo, municipality located in Kosovo. Settled on the banks of Ibar River, Ibar and Sitnica rivers, the city is the administrative center of the District of Mitrovica. In 2013, following the North Kosovo crisis (2011–2013), North Kosovo crisis, the Kosovo Serbs, Serb-majority municipality of North Mitrovica was created, dividing the city in two administrative units. According to the 2011 Census, in Mitrovica live 97,686 inhabitants, 85,360 of which in the southern municipality and 12,326 in North Mitrovica. Name The name of Mitrovica derives from the name ''Demetrius''. It was most probably named after the 8th century Byzantine church ''St. Demetrius'' which was built near Zvečan Fortress, just above the modern Mitrovica, in honor of Saint Demetrius of Thessaloniki. The city was called ''D(i)mitrovica'' un ...
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Berat
Berat (; sq-definite, Berati) is the ninth most populous city of Albania and the seat of Berat County and Berat Municipality. By air, it is north of Gjirokastër, west of Korçë, south of Tirana, and east of Fier. Berat is located in the south of the country. It is surrounded by mountains and hills, including Tomorr on the east that was declared a national park. The river Osum (total length ) runs through the city before it empties into the Seman within the Myzeqe Plain. The municipality of Berat was formed at the 2015 local government reform by the merger of the former municipalities Berat, Otllak, Roshnik, Sinjë, and Velabisht, that became municipal units. The seat of the municipality is the city Berat. The total population is 60,031 (2011 census), in a total area of . The population of the former municipality at the 2011 census was 32,606. Berat, designated a UNESCO World Heritage Site in 2008, comprises a unique style of architecture with influences from several ...
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Sunni Islam
Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph). This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The adherents of Sunni Islam are referred to in Arabic as ("the people of the Sunnah and the community") or for short. In English, its doctrines and practices are sometimes called ''Sunnism'', while adherents are known as Sunni Muslims, Sunnis, Sunnites and Ahlus Sunnah. Sunni Islam is sometimes referred ...
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Sultan Mahmud II
Mahmud II ( ota, محمود ثانى, Maḥmûd-u s̠ânî, tr, II. Mahmud; 20 July 1785 – 1 July 1839) was the 30th Sultan of the Ottoman Empire from 1808 until his death in 1839. His reign is recognized for the extensive administrative, military, and fiscal reforms he instituted, which culminated in the Decree of Tanzimat ("reorganization") that was carried out by his sons Abdulmejid I and Abdülaziz. Often described as "Peter the Great of Turkey", Mahmud's reforms included the 1826 abolition of the conservative Janissary corps, which removed a major obstacle to his and his successors' reforms in the Empire. The reforms he instituted were characterized by political and social changes, which would eventually lead to the birth of the modern Turkish Republic. Notwithstanding his domestic reforms, Mahmud's reign was also marked by nationalist uprisings in Ottoman-ruled Serbia and Greece, leading to a loss of territory for the Empire following the emergence of an independe ...
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Auspicious Event
The Auspicious Incident (or EventGoodwin, pp. 296–299.) (Ottoman Turkish: ''Vaka-i Hayriye'', "Fortunate Event" in Constantinople; ''Vaka-i Şerriyye'', "Unfortunate Incident" in the Balkans) was the forced disbandment of the centuries-old Janissary corps by Sultan Mahmud II on 15 June 1826.Kinross, pp. 456–457Shaw, pp. 19–20 Most of the 135,000 Janissaries revolted against Mahmud II, and after the rebellion was suppressed, most of them were executed, exiled or imprisoned. The disbanded Janissary corps was replaced with a more modern military force. Background The Janissaries were first created by the Ottoman Sultans in the late 14th century and were employed as household troops. Janissaries began as an elite corps made up through the devşirme system of child slavery, by which young Christian boys, notably Serbs, Albanians, Bosnians, Bulgarians, Croats, Greeks, Macedonians, Slovenians and Romanians, Armenians were taken from the Balkans, forcibly circumcised and forcibly ...
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Pashalik Of Scutari
The Pashalik of Scutari, Iskodra, or Shkodra (1757–1831), was an autonomous and ''de facto'' independent '' pashalik'' created by the Albanian Bushati family from the previous Sanjak of Scutari, which was situated around the city of Shkodër in modern-day Albania and large majority of modern-day Montenegro. At its peak during the reign of Kara Mahmud Bushati the pashalik encompassed much of Albania, most of Kosovo, western Macedonia, southeastern Serbia and most of Montenegro. Up to 1830 the Pashalik of Shkodra controlled most of the above lands including Southern Montenegro. Background The weakening of Ottoman central authority and the ''timar'' system of land ownership brought anarchy to the Albanian-populated region of the Ottoman empire. In the late eighteenth century, two Albanian centers of power emerged: Shkodër, under the Bushati family; and Janina, under Ali Pasha of Tepelenë. Both regions cooperated with and defied the Sublime Porte as their interests re ...
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Bushati Family
The Bushati family ( sq, Bushatllinjtë) was a prominent Ottoman Albanian family that ruled the Pashalik of Scutari from 1757 to 1831. Origins They are descendants of the medieval Bushati tribe, a pastoralist tribe (''fis'') in northern Albania and Montenegro. The name Bushat is compound of ''mbë fshat'' (''above the village''). This is a reference to them being pastoralists that weren't permanently settled. The Bushati started to settle permanently in the 15th century and this process had been completed in the late 16th century. Their settlement includes the village of Bushat in Shkodër in the Zadrima plain from where the Bushati family came. Another part settled with the tribe of Bukumiri in the would-be territory of the Piperi tribe, where they gradually became part of the new, larger tribe in the late 16th century. In the defter of 1497 they appear as ''katun Bushat'' in Piperi with 35 households. The Bushati family traces their origin to the Begaj brotherhood of Busha ...
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Mustafa Pasha Bushatli
Mustafa Pasha Bushatli ( tr, Mustafa Paşa Buşatlı, 1797 – May 27, 1860), called ''Işkodralı'' ("from Scutari"), was a semi-independent Albanian Ottoman statesman, the last hereditary governor of the Pashalik of Scutari. In 1810 he succeeded Ibrahim Bushati and ruled Scutari until 1831. History Mustafa was the brother of the powerful Kara Mahmud Bushatli. He succeeded his uncle, Ibrahim Pasha in 1810 and received the rank of Vizier in 1812 and continued to rule the Pashaluk of Shkodra as an independent ruler. In 1820, the sanjak of Berat was appropriated to him. Mustafa led a mercenary army in the early stages of the Greek War of Independence. In 1823 a campaign of 8,000 Albanian troops (according to Finlay), in Western Greece was led by Mustafa Pasha and Omer Vrioni; On August 24, 1823, Markos Botsaris and 350 Souliotes attacked the army of Mustafa Pasha near Karpenisi, attempting to stop the Ottoman advance. The battle ended in Ottoman defeat, and Botsaris was killed ...
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Ali Pasha Of Ioannina
Ali Pasha of Ioannina (1740 – 24 January 1822), was an Albanian ruler who served as pasha of a large part of western Rumelia, the Ottoman Empire's European territories, which was referred to as the Pashalik of Yanina. His court was in Ioannina, and the territory he governed incorporated central and southern Albania, most of Epirus and the western parts of Thessaly and Greek Macedonia. Ali had three sons: Muhtar Pasha, who served in the 1809 war against the Russians, Veli Pasha, who became Pasha of the Morea Eyalet and Salih Pasha, governor of Vlorë. Ali first appears in historical accounts as the leader of a band of brigands who became involved in many confrontations with Ottoman state officials in Albania and Epirus. He joined the administrative-military apparatus of the Ottoman Empire, holding various posts until 1788 when he was appointed pasha, ruler of the sanjak of Ioannina. His diplomatic and administrative skills, his interest in modernist ideas and concepts, his pop ...
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