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Bear's Son Tale
"Bear's Son Tale" (german: link=no, das Märchen vom Bärensohn, Bärensohnmärchen) refers to an analogous group of narratives that, according to 's 1910 thesis, represent the fairy tale material reworked to create the Anglo-Saxon poem ''Beowulf''s first part, the Grendel-kin Story. Panzer collected over 200 analogue tales mostly from Eurasia. Others have added more examples from worldwide. The Bear's Son motif (B635.1) is exhibited only generally, not reliably. Exceptions include versions of "''Jean de l'Ours''", and the Grimms' fairy tale " Strong Hans" or "". ''Beowulf'' does not explicitly reveal a bear origin for its hero, but his name and great strength connect him to the animal closely. Most of the tales are formally catalogued as either Aarne-Thompson folktale type 301, "The Three Stolen Princesses" or AT type 650A, " Strong John" or "''Starker Hans''". Their plotlines are similar, with some differences; in the latter, the hero is subjected to tests by ordeal. "Bear's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fairy Tale
A fairy tale (alternative names include fairytale, fairy story, magic tale, or wonder tale) is a short story that belongs to the folklore genre. Such stories typically feature magic (paranormal), magic, incantation, enchantments, and mythical or fanciful beings. In most cultures, there is no clear line separating myth from folk or fairy tale; all these together form the literature of preliterate societies. Fairy tales may be distinguished from other folk narratives such as legends (which generally involve belief in the veracity of the events described) and explicit moral tales, including beast fables. In less technical contexts, the term is also used to describe something blessed with unusual happiness, as in "fairy-tale ending" (a happy ending) or "fairy-tale romance (love), romance". Colloquially, the term "fairy tale" or "fairy story" can also mean any far-fetched story or tall tale; it is used especially of any story that not only is not true, but could not possibly be true ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stopford Brooke (chaplain)
Stopford Augustus Brooke (14 November 1832 – 18 March 1916) was an Irish churchman, royal chaplain and writer. He was born in the rectory of Glendoen, near Letterkenny, Donegal, Ireland, of which parish his maternal grandfather, Joseph Stopford, was then rector. He was the eldest son of the Rev. Richard Sinclair Brooke, later incumbent of the Mariners' church, Kingstown (now Dún Laoghaire), and was educated at Trinity College, Dublin. He was ordained in the Church of England in 1857 and held various charges in London. From 1863 to 1865 he was chaplain to the Empress Frederick in Berlin. In 1869 with his brother Edward he made long tours of Donegal and Sligo, and spent much time at Kells studying Irish antiquities. Between 1866 and 1875 he was the minister at St James's Chapel, a Proprietary Chapel, and after it closed he took services at Bedford Chapel, Bloomsbury where he continued to attract large congregations. In 1875, he became chaplain in ordinary to Queen Victoria. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grettir The Strong
''Grettis saga Ásmundarsonar'' (modern , reconstructed ), also known as ''Grettla'', ''Grettir's Saga'' or ''The Saga of Grettir the Strong'', is one of the Icelanders' sagas. It details the life of Grettir Ásmundarson, a bellicose Icelandic outlaw. Overview Grettir's saga is considered one of the Sagas of Icelanders (Íslendingasögur), which were written down in the thirteenth and fourteenth centuries and record stories of events that supposedly took place between the ninth and the eleventh centuries in Iceland. The manuscript of Grettir's saga was written down some time just before 1400 AD, making it a late addition to the tradition.. Introduction. ''The Saga of Grettir the Strong'', p. ix The author is unknown but it is believed that his story may have been based on a previous account of Grettir's life written by Sturla Þórðarson. Whoever the author was, the author shows an awareness of the Sagas of Icelanders tradition by making references to other sagas and borrowin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grettis Saga
''Grettis saga Ásmundarsonar'' (modern , reconstructed ), also known as ''Grettla'', ''Grettir's Saga'' or ''The Saga of Grettir the Strong'', is one of the Icelanders' sagas. It details the life of Grettir Ásmundarson, a bellicose Icelandic outlaw. Overview Grettir's saga is considered one of the Sagas of Icelanders (Íslendingasögur), which were written down in the thirteenth and fourteenth centuries and record stories of events that supposedly took place between the ninth and the eleventh centuries in Iceland. The manuscript of Grettir's saga was written down some time just before 1400 AD, making it a late addition to the tradition.. Introduction. ''The Saga of Grettir the Strong'', p. ix The author is unknown but it is believed that his story may have been based on a previous account of Grettir's life written by Sturla Þórðarson. Whoever the author was, the author shows an awareness of the Sagas of Icelanders tradition by making references to other sagas and borrowi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hrólfs Saga Kraka
Hrólfs saga kraka, the ''Saga of King Rolf Kraki'', is a late legendary saga on the adventures Hrólfr Kraki, a semi-legendary king in what is now Denmark, and his clan, the Skjöldungs. The events can be dated to the late 5th century and the 6th century. A precursor text may have dated to the 13th century, but the saga in the form that survived to this day dates to ca. 1400. 44 manuscripts survive, but the oldest one of them is from the 17th century, although a manuscript is known to have existed c. 1461 at the monastery of Möðruvellir in Iceland. The saga elaborates on the same matter as several other sagas and chronicles in Scandinavian tradition, and also in the Anglo-Saxon poems ''Beowulf'' and ''Widsith''. In ''Beowulf'' and ''Widsith'', many of the same characters appear in their corresponding Old English forms: Hrólfr Kraki appears as Hroðulf, his father Helgi as Halga, his uncle Hróarr as Hroðgar, his grandfather Halfdan as Healfdene and their clan, the Skjöldung ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legendary Saga
A legendary saga or ''fornaldarsaga'' (literally, "story/history of the ancient era") is a Norse saga that, unlike the Icelanders' sagas, takes place before the settlement of Iceland.The article ''Fornaldarsagor'' in ''Nationalencyklopedin'' (1991) There are some exceptions, such as '' Yngvars saga víðförla'', which takes place in the 11th century. The sagas were probably all written in Iceland, from about the middle of the 13th century to about 1400, although it is possible that some may be of a later date,Einar Ól. Sveinsson, "Fornaldarsögur", in ''Kulturhistorisk leksikon for nordisk middelalder fra vikingtid til reformasjonstid, bd. 4'' (Copenhagen, 1959) such as ''Hrólfs saga kraka''. Description of the sagas In terms of form, ''fornaldarsögur'' are similar to various other saga-genres, but tend towards fairly linear, episodic narratives. Like sagas in other genres, many quote verse, but in the ''fornaldarsögur'' that verse is almost invariably in the metre of Eddaic v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bödvar Bjarki
Bödvar Bjarki ( non, Bǫðvarr Bjarki ), meaning 'Warlike Little-Bear', is the hero appearing in tales of Hrólfr Kraki in the ''Hrólfs saga kraka'', in the Latin epitome to the lost ''Skjöldunga saga'', and as ''Biarco'' in Saxo Grammaticus' ''Gesta Danorum''. Legend Bjarki's father, Björn (which means "bear"), was the son of Hring, a King in Norway. After Björn's mother died, Hring married a much younger Sámi woman called Hvit. Björn became a tall, strong young man, and he and a young woman named Bera were in love. At a time when Hring was away, Hvit tried to seduce Björn, but he rejected her. She cast a spell that made him a bear by day and a man only by night. He fled to the area near Bera's father's farm, where he lived by killing livestock. He brought Bera to live with him. Urged by Hvit, the king took his hunters to kill the bear. Björn foresaw his death and told Bera that she was pregnant, telling her what to do after his death. The hunters killed him, and Bera w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Robert H
The name Robert is an ancient Germanic given name, from Proto-Germanic "fame" and "bright" (''Hrōþiberhtaz''). Compare Old Dutch ''Robrecht'' and Old High German ''Hrodebert'' (a compound of '' Hruod'' ( non, Hróðr) "fame, glory, honour, praise, renown" and ''berht'' "bright, light, shining"). It is the second most frequently used given name of ancient Germanic origin. It is also in use as a surname. Another commonly used form of the name is Rupert. After becoming widely used in Continental Europe it entered England in its Old French form ''Robert'', where an Old English cognate form (''Hrēodbēorht'', ''Hrodberht'', ''Hrēodbēorð'', ''Hrœdbœrð'', ''Hrœdberð'', ''Hrōðberχtŕ'') had existed before the Norman Conquest. The feminine version is Roberta. The Italian, Portuguese, and Spanish form is Roberto. Robert is also a common name in many Germanic languages, including English, German, Dutch, Norwegian, Swedish, Scots, Danish, and Icelandic. It can be use ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assiniboine
The Assiniboine or Assiniboin people ( when singular, Assiniboines / Assiniboins when plural; Ojibwe: ''Asiniibwaan'', "stone Sioux"; also in plural Assiniboine or Assiniboin), also known as the Hohe and known by the endonym Nakota (or Nakoda or Nakona), are a First Nations/Native American people originally from the Northern Great Plains of North America. Today, they are centred in present-day Saskatchewan. They have also populated parts of Alberta and southwestern Manitoba in Canada, and northern Montana and western North Dakota in the United States. They were well known throughout much of the late 18th and early 19th century, and were members of the Iron Confederacy with the Cree. Images of Assiniboine people were painted by 19th-century artists such as Karl Bodmer and George Catlin. Names The Europeans and Americans adopted names that other tribes used for the Assiniboine; they did not until later learn the tribe's autonym, their name for themselves. In Siouan, they tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Celtic Mythology
Celtic mythology is the body of myths belonging to the Celtic peoples.Cunliffe, Barry, (1997) ''The Ancient Celts''. Oxford, Oxford University Press , pp. 183 (religion), 202, 204–8. Like other Iron Age Europeans, Celtic peoples followed a polytheistic religion, having many gods and goddesses. The mythologies of continental Celtic peoples, such as the Gauls and Celtiberians, did not survive their conquest by the Roman Empire, the loss of their Celtic languages and their subsequent conversion to Christianity. Only remnants are found in Greco-Roman sources and archaeology. Most surviving Celtic mythology belongs to the Insular Celtic peoples (the Gaels of Ireland and Scotland; the Celtic Britons of western Britain and Brittany). They preserved some of their myths in oral lore, which were eventually written down by Christian scribes in the Middle Ages. Irish mythology has the largest written body of myths, followed by Welsh mythology. The supernatural race called the Tuatha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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