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Battle With Apollonius
The Battle of the Ascent of Lebonah () or Battle with Apollonius () was the first battle fought between the Maccabees and the Seleucid Empire in 167 or 166 BCE. The Jewish forces were led by Judas Maccabeus (Judah Maccabee) and the Seleucid army force was under the command of Apollonius, described by Josephus as "the '' strategos'' (general) of the Samaritan forces". In the earliest stages of the Maccabean Revolt, Judas had a small band of guerrilla combat units in the hills of northern Judea and southern Samaria. Apollonius was sent with the local Samaritan armies to link up with Seleucid forces from Jerusalem. The exact location of the battle is not known, but presumably it was along a road between Samaria and Jerusalem. The date of the battle is not precisely known either, but occurred early in the revolt. It is the first battle discussed in the book of 1 Maccabees, hence generally being dated to 167–166 BCE. The precise details of the battle are not known either, b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maccabean Revolt
The Maccabean Revolt ( he, מרד החשמונאים) was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167–160 BCE and ended with the Seleucids in control of Judea, but conflict between the Maccabees, Hellenized Jews, and the Seleucids continued until 134 BCE, with the Maccabees eventually attaining independence. Seleucid King Antiochus IV Epiphanes launched a massive campaign of repression against the Jewish religion in 168 BCE. The reason he did so is not entirely clear, but it seems to have been related to the King mistaking an internal conflict among the Jewish priesthood as a full-scale rebellion. Jewish practices were banned, Jerusalem was placed under direct Seleucid control, and the Second Temple in Jerusalem was made the site of a syncretic Pagan-Jewish cult. This repression triggered exactly the revolt that Antiochus IV had feared, with a group ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antiquities Of The Jews
''Antiquities of the Jews'' ( la, Antiquitates Iudaicae; el, Ἰουδαϊκὴ ἀρχαιολογία, ''Ioudaikē archaiologia'') is a 20-volume historiographical work, written in Greek, by historian Flavius Josephus in the 13th year of the reign of Roman emperor Flavius Domitian which was around AD 93 or 94.Freedman, David Noel, ed., ''The Anchor Bible Dictionary'', (New York: Doubleday, 1997, 1992). ''Antiquities of the Jews'' contains an account of the history of the Jewish people for Josephus' gentile patrons. In the first ten volumes, Josephus follows the events of the Hebrew Bible beginning with the creation of Adam and Eve. The second ten volumes continues the history of the Jewish people beyond the biblical text and up to the Jewish War, or the First Jewish–Roman War, 66 to 73 CE. This work, along with Josephus's other major work, '' The Jewish War'' (''De Bello Iudaico''), provides valuable background material for historians wishing to understand 1st-century A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menelaus (High Priest)
Menelaus ( he, מנלאוס) was High Priest in Jerusalem from about 172 BC to about 161 BC. He was high priest at the beginning of the Maccabean revolt (167-160). He was the successor of Jason, the brother of Onias III. The sources are divided as to his origin. According to II Maccabees, he belonged to the Tribe of Benjamin and was the brother of the Simeon who had denounced Onias III to Seleucus IV Philopator, and revealed to the Syrians the existence of the treasure of the Temple; according to Flavius Josephus, Menelaus was the brother of Onias III and Jason, his two predecessors as High Priest, and also bore the name Onias. It is possible that Josephus confused Simeon, the brother of Menelaus, with Simeon, the father of Onias and Jason. Hellenizing tendencies Although during the three years of his pontificate Jason had given many proofs of his attachment to the Hellenistic party (by building a gymnasium in Jerusalem and by introducing many Greek customs) the Hellenists of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Silwad
Silwad ( ar, سلواد) is a Palestinian town located north-east of Ramallah, about 5 km away from the Nablus-Jerusalem highway. Silwad's altitude is about 851 meters above sea level. According to the Palestinian Central Bureau of Statistics (PCBS), the town had a population of 6,123 inhabitants in 2007. Etymology Historians have argued the etymology of Silwad's name. Some debated that it is derived from the words ''lisan'' and ''wad'', meaning "tongue of the valley," as the town is surrounded by mountains from all sides, while the town appears as a tongue amidst the mountains. Others claim that "Silwad" comes from the words ''sal'' and ''wad'', meaning "a running valley." Climate The climate is Mediterranean-mountainous. Silwad experiences cold and humid winters with several days of snow almost every year with an average annual precipitation of about 750 millimeters (29.5 inches). The summers are dry and mild. This climate is suitable for growing cherries, nectarines, k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shechem
Shechem ( ), also spelled Sichem ( ; he, שְׁכֶם, ''Šəḵem''; ; grc, Συχέμ, Sykhém; Samaritan Hebrew: , ), was a Canaanite and Israelite city mentioned in the Amarna Letters, later appearing in the Hebrew Bible as the first capital of the Kingdom of Israel following the split of the United Monarchy. According to , it was located in the tribal territorial allotment of the tribe of Ephraim. Shechem declined after the fall of the northern Kingdom of Israel. The city later regained its importance as a prominent Samaritan center during the Hellenistic period. Traditionally associated with the city of Nablus, Shechem is now identified with the nearby site of Tell Balata in the Balata al-Balad suburb of the West Bank. Geographical position Shechem's position is indicated in the Hebrew Bible: it lay north of Bethel and Shiloh, on the high road going from Jerusalem to the northern districts ( Judges xxi, 19), at a short distance from Michmethath (Joshua 17:7) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Lubban Ash-Sharqiya
Al-Lubban ash-Sharqiya ( ar, اللبّن الشرقية) is a Palestinian village in the northern West Bank, located 20 kilometers south of Nablus, in the Nablus Governorate of the State of Palestine. The town has a total land area of 12,075 dunams of which 200 dunams is built-up area. The village is just north of the historic Khan al-Lubban caravansary. In 2012, Ammuriya was joined with Al-Lubban ash-Sharqiya into one Municipal Council, called Al Lubban ash Sharqiya. and sherds from Crusader/ Ayyubid have also been found here. In 593 AH/1196 CE, Muhammad ibn Abd al-Wahid al-Makhzumi al-Lubanni (d. 1260), a qadi (Islamic judge) in Baalbek, was born in the village. In 1320s CE it was marked as ''Casale Lepna'' on the map of Marino Sanuto.Finkelstein et al, 1997, p. 617 Sherds from the Mamluk era have been found here. Ottoman era In 1517, the village was incorporated into the Ottoman Empire with the rest of Palestine. Under the name "Lubban as-Sawi", the village appeared ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Michael Avi-Yonah
Dr. Michael Avi-Yonah (September 26, 1904 – March 26, 1974) was an Israeli archaeologist and historian. During his career he was a Professor of Archaeology at the Hebrew University of Jerusalem and served as secretary of Israel's Department of Antiquities. Biography Born in Lemberg, Austria-Hungary (today Lviv, Ukraine), Avi-Yonah moved to the Land of Israel with his parents in 1919 during the Third Aliyah. He first studied at Gymnasia Rehavia in Jerusalem, then he went to England and studied history and archeology at the University of London. Upon his return to the Land of Israel, he studied at the British School of Archaeology in Jerusalem. His first archaeological excavations were at Tel el-Ajjul near Gaza, and the Jerusalem Ophel. At the end of his studies, he joined the Department of Antiquities of the British government of Palestine. He worked as a librarian and archivist. After the independence of the state of Israel, he became secretary of the Department of Antiquit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregorian Calendar
The Gregorian calendar is the calendar used in most parts of the world. It was introduced in October 1582 by Pope Gregory XIII as a modification of, and replacement for, the Julian calendar. The principal change was to space leap years differently so as to make the average calendar year 365.2425 days long, more closely approximating the 365.2422-day 'tropical' or 'solar' year that is determined by the Earth's revolution around the Sun. The rule for leap years is: There were two reasons to establish the Gregorian calendar. First, the Julian calendar assumed incorrectly that the average solar year is exactly 365.25 days long, an overestimate of a little under one day per century, and thus has a leap year every four years without exception. The Gregorian reform shortened the average (calendar) year by 0.0075 days to stop the drift of the calendar with respect to the equinoxes.See Wikisource English translation of the (Latin) 1582 papal bull '' Inter gravissimas''. Second, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Macedonian Calendar
The Ancient Macedonian calendar is a lunisolar calendar that was in use in ancient Macedon in the It consisted of 12 synodic lunar months (i.e. 354 days per year), which needed intercalary months to stay in step with the seasons. By the time the calendar was being used across the Hellenistic world, seven total ''embolimoi'' (intercalary months) were being added in each 19 year Metonic cycle. The names of the ancient Macedonian Calendar remained in use in Syria even into the Christian era. Names The names of the Macedonian months, just like most of the names of Greek months, are derived from feasts and related celebrations in honor of the Greek gods. Most of them combine a Macedonian dialectal form with a clear Greek etymology (e.g Δῐός from Zeus; Περίτιος from Heracles Peritas (“Guardian”) ; Ξανδικός/Ξανθικός from Xanthos, “the blond” (probably a reference to Heracles); Άρτεμίσιος from Artemis etc.) with the possibl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mattathias
Mattathias ben Johanan ( he, מַתִּתְיָהוּ הַכֹּהֵן בֶּן יוֹחָנָן, ''Mattīṯyāhū haKōhēn ben Yōḥānān''; died 166–165 BCE) was a Kohen (Jewish priest) who helped spark the Maccabean Revolt against the Hellenistic Seleucid Empire. Mattathias's story is related in the deuterocanonical book of 1 Maccabees. Mattathias is accorded a central role in the story of Hanukkah and, as a result, is named in the Al HaNissim prayer Jews add to the Birkat Hamazon (grace after meals) and the Amidah during the festival's eight days. History Mattathias was from a rural priestly family from Modi'in. He was a son of John (Johanan) and grandson of Simeon the Hasmonite or son of Hasmon and hence known as the Hasmonean. Further back, he was the great-grandson of Asmon or Hasmonaeus, a Kohen of the lineage of Joarib known for being the fifth grandson of Idaiah, son of Joarib and grandson of Jachin, in turn a descendant of Phinehas, third High Pri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bezalel Bar-Kochva
Bezalel Bar-Kochva (born January 1, 1941) is a professor emeritus in the Department of Jewish History at Tel Aviv University. He is a historian of the Hellenistic period, the three centuries after the conquests of Alexander the Great, and the Second Temple period of Judaism. Bar-Kochva's research focuses on Judea, the Land of Israel, diaspora Jews, and the Seleucid Empire in that era. Notably, he has written extensively on the military history of the Maccabean Revolt as well as Greek views on Judaism and Jewish adaptation to Greek culture during the Hellenistic era. Biography Bezalel Bar-Kochva was born in Tel Aviv (then part of Mandatory Palestine) in 1941. His family were part of the Revisionist movement within Zionism, a precursor to later right-wing Zionist movements. He received religious schooling as a child in yeshivas, including extensive study of the Talmud. Like most Israelis, he served a mandatory tour of duty in the IDF. He completed a bachelor's degree at t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Essenes
The Essenes (; Hebrew: , ''Isiyim''; Greek: Ἐσσηνοί, Ἐσσαῖοι, or Ὀσσαῖοι, ''Essenoi, Essaioi, Ossaioi'') were a mystic Jewish sect during the Second Temple period that flourished from the 2nd century BCE to the 1st century CE. The Jewish historian Josephus records that Essenes existed in large numbers, thousands lived throughout Roman Judaea. They were fewer in number than the Pharisees and the Sadducees, the other two major sects at the time. The Essenes lived in various cities but congregated in communal life dedicated to voluntary poverty, daily immersion, and asceticism (their priestly class practiced celibacy). Most scholars claim they seceded from the Zadokite priests. The Essenes have gained fame in modern times as a result of the discovery of an extensive group of religious documents known as the Dead Sea Scrolls, which are commonly believed to be the Essenes' library. These documents preserve multiple copies of parts of the Hebrew Bible unt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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