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Baruch Hashem L'Olam (Shacharit)
''Baruch Adonai L'Olam'' is a paragraph recited during ''Shacharit'' in '' Pesukei Dezimra'' following ''Hallel''. The paragraph consists of verses beginning with the word ''Baruch'' (ברוך), Hebrew for "Blessed," which states that God is a source of blessing and alludes to the covenant between God and the Jewish People. It is recited following ''Hallel'' as a way to relate ''Hallel'' to blessing. The paragraph consists of four verses: Verse 53 from Psalm 89, verse 21 from Psalm 135, and verses 18-19 from Psalm 72. The word Amen Amen ( he, אָמֵן, ; grc, ἀμήν, ; syc, ܐܡܝܢ, ; ar, آمين, ) is an Abrahamic declaration of affirmation which is first found in the Hebrew Bible, and subsequently found in the New Testament. It is used in Jewish, Christian, and ... is recited twice in the first verse as an emphasis on this word. The word Amen can have three meanings: to accept a vow upon oneself, to acknowledge the truth of a statement, and the expression of hope t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shacharit
''Shacharit'' ( he, שַחֲרִית ''šaḥăriṯ''), or ''Shacharis'' in Ashkenazi Hebrew, is the morning ''tefillah'' (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of ''Shacharit''. Essentially all agree that '' pesukei dezimra'', the Shema Yisrael and its blessings, and the '' Amidah'' are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings. On certain days, there are additional prayers and services added to shacharit, including Mussaf and a Torah reading. Etymology ''Shacharit'' comes from the Hebrew root (''shaħar''), meaning dawn. Origin According to tradition, ''Shacharit'' was identified as a time of prayer by Abraham, as states, "Abraham arose early in the morning," which traditionally is the first ''Shacharit''. However, Abraham's prayer did not become a sta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hallel (Pesukei Dezimra)
Hallel of pesukei dezimra a selection of six psalms recited as part of pesukei dezimra ('verses of praise') – the introduction the daily morning service. This "Hallel" consists of Ashrei (most of which is Psalm 145) followed by Psalms 146–150. The term ''Hallel'', without a qualifier, generally refers to Psalms 113-118, which are recited only on festivals; for this reason the Hallel of pesukei dezimra is also known as the ''daily Hallel''. These psalms are recited because they are devoted entirely to the praise of God. Originally, this was the only part of pesukei dezimra. Its recitation was considered voluntary for a long time. Views The Babylonian Talmud relates that Rav Yosei said, "Let my portion be with those who recite Hallel every day." The Gemara The Gemara (also transliterated Gemarah, or in Yiddish Gemo(r)re; from Aramaic , from the Semitic root ג-מ-ר ''gamar'', to finish or complete) is the component of the Talmud comprising rabbinical analysis of and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 89
Psalm 89 is the 89th psalm in the biblical Book of Psalms, part of the Hebrew Bible, described as a maschil Charles H. SpurgeonPsalm 89 in "Treasury of David" or "contemplation". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 89. It has 52 verses and concludes Book 3 of the Psalms. Analysis The superscription of the psalm states that it was written by Ethan the Ezrahite, who, along with Heman the Ezrahite (to whom Psalm 88 is attributed), was a wise man from the time of, or prior to, King Solomon. 1 Kings 4:31 states that Solomon "was wiser than all other men, wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol, and his fame was in all the surrounding nations" (ESV). In 2 Samuel 7:12–17, God promises King David that there will always be a king of the Jews. Some scholars claim that this psalm was written after the deportation of the Jews to Babylon. However, thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 135
Psalm 135 of the Bible, biblical Book of Psalms begins and ends "Praise ye the YHWH, LORD" ( he, הַלְלוּ יָהּ, ''hallelujah''). The New King James Version entitles it "Praise to God in Creation and Redemption". In the numbering system used in the Greek Septuagint and Latin Vulgate translations, it is Psalm 134. Allusions to other psalms and OT passages Cyril Rodd notes references to Psalm 134 in verses 2 and 21, to Deuteronomy 32:36 (the Song of Moses) in verse 14, and to Exodus 19, Exodus 19:5 and Deuteronomy 7, Deuteronomy 7:6 in verse 4, and "a close similarity" between verses 15-20 and Psalm 115, Psalm 115:4-11.Rodd, C. S., ''18. Psalms'', in Barton, J. and Muddiman, J. (2001)The Oxford Bible Commentary p. 401 Verse 7 is reflected in Jeremiah 10#Verse 13, Jeremiah 10:13. Uses Judaism *The feasts of Sukkot, Tabernacles and of Passover have been put forward as suggested suitable occasions for the use of this psalm. *This psalm is recited in its entirety during the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 72
Psalm 72 is the 72nd psalm from the Book of Psalms. Traditionally seen as being written by King Solomon, its heading may be translated 'to or for Solomon'. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 71. This psalm concludes Book 2 of the Psalms. Heading Lutheran theologian John Brug writes "The heading of Psalm 72 is 'Of Solomon'. This may also be translated 'to or for Solomon'. For this reason some commentators regard this as a Psalm written by David to express his hope for Solomon." Joseph Benson calls it "a psalm for Solomon" and associates it with the anointing of Solomon as king while David was still living, as recorded in . Analysis Some commentators see David's prayers as fulfilled in some sense in the reign of Solomon: a temple will be built and there will be great peace and prosperity; yet the language is larger than Solomon. "The whole earth is filled with his glory" (verse 19) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amen
Amen ( he, אָמֵן, ; grc, ἀμήν, ; syc, ܐܡܝܢ, ; ar, آمين, ) is an Abrahamic declaration of affirmation which is first found in the Hebrew Bible, and subsequently found in the New Testament. It is used in Jews, Jewish, Christians, Christian, and Muslims, Muslim practices as a concluding word, or as a response to a prayer. Common English language, English translations of the word ''amen'' include "verily", "truly", "it is true", and "let it be so". It is also used colloquially, to express strong agreement. Pronunciations In English, the word ''amen'' has two primary pronunciations, () or (), with minor additional variation in emphasis (e.g., the two syllables may be equally stressed instead of placing primary stress on the second). In Anglophone North American usage, the ''ah-men'' pronunciation is used in performances of European classical music, classical music and in churches with more formalized rituals and liturgy. The ''ay-men'' pronunciation is a produ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Words And Phrases In Jewish Prayers And Blessings
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as ''Lashon Hakodesh'' (, ) since ancient t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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