Barama (goddess)
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Barama (goddess)
Barama (Eblaite: '' dba-ra-ma'') was a goddess worshiped in the Syrian city of Ebla in the third millennium BCE as the wife of its tutelary god, Kura. She is not attested from any sources postdating the destruction of the city. Character Barama was the wife of Kura, the tutelary god of Ebla. She is relatively infrequently attested in Eblaite texts. Only five mentions come from offering lists, and about twenty from other administrative documents. However, it can be assumed that she nonetheless headed the pantheon alongside her husband. The status of these two deities was reflected in their connection to the royal couple of the city. Alfonso Archi proposes that her name should be understood as "full of color," and that it is derived from the Semitic root *''brm''. A possible cognate word, ''barāmu'', "to be multicolored," is known from Akkadian texts. Walther Sallaberger notes that it has been proposed that the name referred to her colorful clothes. Archi also considers it poss ...
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Ebla
Ebla ( Sumerian: ''eb₂-la'', ar, إبلا, modern: , Tell Mardikh) was one of the earliest kingdoms in Syria. Its remains constitute a tell located about southwest of Aleppo near the village of Mardikh. Ebla was an important center throughout the and in the first half of the Its discovery proved the Levant was a center of ancient, centralized civilization equal to Egypt and Mesopotamia and ruled out the view that the latter two were the only important centers in the Near East during the Early Bronze Age. The first Eblaite kingdom has been described as the first recorded world power. Starting as a small settlement in the Early Bronze Age ( ), Ebla developed into a trading empire and later into an expansionist power that imposed its hegemony over much of northern and eastern Syria. Ebla was destroyed during the It was then rebuilt and was mentioned in the records of the Third Dynasty of Ur. The second Ebla was a continuation of the first, ruled by a new royal d ...
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Damu
Damu ( sux, 𒀭𒁕𒈬) was a Mesopotamian god. While originally regarded as a dying god connected to vegetation, similar to Dumuzi or Ningishzida, with time he acquired the traits of a god of healing. He was regarded as the son of the medicine goddess Ninisina, or of her equivalents such as Gula or Ninkarrak. It is unclear which city was originally associated with him, but he is best attested in association with the cult center of his mother, Isin. Damu is also a theophoric element in many personal names from Ebla. It has been proposed that in this context the term should be understood as a deified kinship group rather than a deity, and it is assumed it is not connected to the Mesopotamian god. Character Damu was originally a dying god. In contrast with Dumuzi, who was described as a shepherd and was associated with herding animals, Damu was most likely connected with trees. From the Old Babylonian period onward he was known chiefly as a healing deity instead. This aspect ...
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Isar-Damu
Isar-Damu (reigned c. 2320 BC), was the king (Ebla#Government, Malikum) of the first Ebla#Archive period, Eblaite kingdom. Isar-Damu fought a Mari, Syria#Mari-Ebla war, long war with Mari which ended in Eblaite victory; he was probably the last king of the first kingdom. Reign Isar-Damu succeeded his father Irkab-Damu as a young child; his mother, Dusigu, seems to have taken advantage of her position as her husband favorite consort and her probable familial relation to the powerful Vizier (Ebla), vizier Ibrium in order to elevate her son to the throne, despite him being one of Irkab-Damu youngest sons. The first years of Isar-Damus's reign were dominated by his mother and the vizier; texts from Ebla show that Isar-Damu's name appeared on official documents after that of his mother. Ibrium was the commander of the army and he conducted multiple campaigns against rebellious vassal-rulers or neighboring kingdoms. Isar-Damu concluded an alliance with Tell Brak, Nagar and the relatio ...
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Hadad
Hadad ( uga, ), Haddad, Adad (Akkadian: 𒀭𒅎 '' DIM'', pronounced as ''Adād''), or Iškur ( Sumerian) was the storm and rain god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram —the same symbol used for the Hurrian god Teshub. Hadad was also called Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord), but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt while wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter (and in the cult-center near Doliche in Asia Minor he was addressed as Jupiter Dolichenus), as well as the Hittite storm-god Teshub. The Baal Cycle, also known as the Epi ...
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Ishtar
Inanna, also sux, 𒀭𒊩𒌆𒀭𒈾, nin-an-na, label=none is an ancient Mesopotamian goddess of love, war, and fertility. She is also associated with beauty, sex, divine justice, and political power. She was originally worshiped in Sumer under the name "Inanna", and later by the Akkadians, Babylonians, and Assyrians under the name Ishtar, (occasionally represented by the logogram ). She was known as the "Queen of Heaven" and was the patron goddess of the Eanna temple at the city of Uruk, which was her main cult center. She was associated with the planet Venus and her most prominent symbols included the lion and the eight-pointed star. Her husband was the god Dumuzid (later known as Tammuz) and her , or personal attendant, was the goddess Ninshubur (who later became conflated with the male deities Ilabrat and Papsukkal). Inanna was worshiped in Sumer at least as early as the Uruk period ( 4000 BCE – 3100 BCE), but she had little cult activity before the conques ...
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Mari, Syria
Mari (Cuneiform: , ''ma-riki'', modern Tell Hariri; ar, تل حريري) was an ancient Semitic city-state in modern-day Syria. Its remains form a tell 11 kilometers north-west of Abu Kamal on the Euphrates River western bank, some 120 kilometers southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. The city was purposely built in the middle of the Euphrates trade routes between Sumer in the south and the Eblaite kingdom and the Levant in the west. Mari was first abandoned in the middle of the 26th century BC but was rebuilt and became the capital of a hegemonic East Semitic state before 2500 BC. This second Mari engaged in a long war with its rival Ebla and is known for its strong affinity with Sumerian culture. It was destroyed in the 23rd century BC by the Akkadians, who allowed the city to be rebuilt and appointed a military governor (''Shakkanakku''). The governors became independent with the disint ...
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Nintu
Mami is a goddess in the Babylonian epic Atra-Hasis and in other creation legends. She was probably synonymous with Ninhursag. She was involved in the creation of humankind from clay and blood. As Nintu legends states she pinched off fourteen pieces of primordial clay which she formed into womb deities, seven on the left and seven on the right with a brick between them, who produced the first seven pairs of human embryos. She may have become Belet Ili ("Mistress of the Gods") when, at Enki , image = Enki(Ea).jpg , caption = Detail of Enki from the Adda Seal, an ancient Akkadian cylinder seal dating to circa 2300 BC , deity_of = God of creation, intelligence, crafts, water, seawater, lakewater, fertility, semen, magic, mischief ...'s suggestion, the gods slew one among themselves and used that god's blood and flesh, mixed with clay, to create humankind. Also known as Belet-ili, or Nintu. References Mesopotamian goddesses Creator goddesses {{MEast-myth-stub ...
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List Of Kings Of Ebla
The list of kings of Ebla includes the known monarchs of Ebla who ruled three consecutive kingdoms. For the first kingdom's monarchs, tablets listing offerings to kings mention ten names, and another list mentions 33 kings. No kings are known from the second kingdom and all dates are estimates according to the Middle chronology. The list Notes References Citations Sources * *Alfonso Archi and Maria Giovanna Biga, "A Victory over Mari and the Fall of Ebla", Journal of Cuneiform Studies, vol. 55, pp. 1–44, 2003 * * * * * * * * * * * * {{refend Ebla Ebla ( Sumerian: ''eb₂-la'', ar, إبلا, modern: , Tell Mardikh) was one of the earliest kingdoms in Syria. Its remains constitute a tell located about southwest of Aleppo near the village of Mardikh. Ebla was an important center t ...
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Betyl
Baetylus (also Baetyl, Bethel, or Betyl, from Semitic ''bet el'' "house of god"; compare Bethel, Beit El) are sacred stones that were supposedly endowed with life, or gave access to a deity. According to ancient sources, at least some of these objects of worship were meteorites, which were dedicated to the gods or revered as symbols of the gods themselves. Other accounts suggest that contact with them could give access to epiphanic experiences of the deity. The baetyl has been described by Wendy Doniger as "the parent form for altars and iconic statuary". In general the baetyl was believed to have something inherent in its own nature that made it sacred, rather than becoming sacred by human intervention, such as carving it into a cult image. Some baetyls were left in their natural state, but others were worked on by sculptors. The exact definition of a baetyl, as opposed to other types of sacred stones, "cult stones" and so on, is rather vague both in ancient and modern source ...
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Theophoric Name
A theophoric name (from Greek: , ''theophoros'', literally "bearing or carrying a god") embeds the word equivalent of 'god' or God's name in a person's name, reflecting something about the character of the person so named in relation to that deity. For example, names embedding Apollo, such as ''Apollonios'' or ''Apollodorus'', existed in Greek antiquity. Theophoric personal names, containing the name of a god in whose care the individual is entrusted (or a generic word for ''god''), were also exceedingly common in the ancient Near East and Mesopotamia. Some names of theophoric origin remain common today, such as Theodore (''theo-'', "god"; ''-dore'', origin of word compound in Greek: ''doron'', "gift"; hence "God's gift"; in Greek: ''Theodoros'') or less recognisably as Jonathan (from Hebrew ''Yonatan/Yehonatan'', meaning "Yahweh has given"). Classical Greek and Roman theophoric names * Demetrius and its derivatives mean "follower of Demeter." * Dennis, in Latin ''Dionysius'', ...
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Kura (deity)
Kura was a god worshiped in Ebla (modern Tell Mardikh in Syria) in the third millennium BCE. He was the tutelary god of the city, as well as the head of the local pantheon. While his functions are difficult to ascertain, it is well attested that he was connected to the institution of kingship. The etymology of his name is presently unknown, and it is commonly assumed that it belongs to an unknown linguistic substrate, similar to the names of some of the other Eblaite deities, such as Aštabi, Hadabal or Ishara. Kura's spouse was the goddess Barama, who like him was only worshiped in Ebla. After the destruction of the city both of them disappear from records. A number of proposals have been made regarding identification of deities attested from later periods with Kura, but most of them are not widely accepted. Name and origin The oldest attestations of Kura come from administrative texts predating the destruction of Ebla by thirty five to forty years. The name of the god is c ...
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