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Baraita On The Thirty-two Middot
The Baraita on the Thirty-two Rules or Baraita of R. Eliezer ben Jose ha-Gelili is a baraita giving 32 hermeneutic rules, or ''middot'', for interpreting the Bible. As of when the Jewish Encyclopedia was published in 1901–1906, it was thought to no longer exist except in references by later authorities. However, it was discovered in 1933 by H. G. Enelow, who published it in his "Mishnat Rabbi Eliezer," and in 1947 it was published again in Margaliot's edition of Midrash Hagadol to Genesis. Jonah ibn Janah is the oldest authority who drew upon this Baraita, but he did not mention it by name. Rashi makes frequent use of it in his commentaries on the Bible. It is mentioned in the commentary attributed Rashi in the Talmud, Horayot 3b. He either briefly calls it the thirty-two rules or designates it as the "Baraita (or sections 'pirkei'' of R. Eliezer b. Jose ha-Gelili". Also the Karaite Judah Hadassi, who incorporated it in his ''Eshkol ha-Kofer,'' recognized in it the wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baraita
''Baraita'' (Aramaic: "external" or "outside"; pl. ''Barayata'' or ''Baraitot''; also Baraitha, Beraita; Ashkenazi: Beraisa) designates a tradition in the Jewish oral law not incorporated in the Mishnah. ''Baraita'' thus refers to teachings "outside" of the six orders of the Mishnah. Originally, "Baraita" probably referred to teachings from schools outside the main Mishnaic-era academies – although in later collections, individual ''Baraitot'' are often authored by sages of the Mishna (''Tannaim''). According to Maimonides (''Introduction to Mishneh Torah''), the baraitot were compiled by Rabbi Hoshaya and Bar Kappara, although no compilation was passed down to us as the Tosefta was. Because the Mishnah encapsulates the entire Oral Law in a purposely compact form (designed to both facilitate ''and'' necessitate oral transmission), many variant versions, additional explanations, clarifications and rulings were not included in the Mishnah. These were later compiled in works c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Akiva
Akiva ben Yosef (Mishnaic Hebrew: ''ʿĂqīvāʾ ben Yōsēf''; – 28 September 135 CE), also known as Rabbi Akiva (), was a leading Jewish scholar and sage, a '' tanna'' of the latter part of the first century and the beginning of the second century. Rabbi Akiva was a leading contributor to the ''Mishnah'' and to Midrash halakha. He is referred to in the Talmud as ''Rosh la-Hakhamim'' "Chief of the Sages". He was executed by the Romans in the aftermath of the Bar Kokhba revolt. Biography Early years Akiva ben Yosef (written ''aqívā'' in the Babylonian Talmud and ''aqívāh'' in the Jerusalem Talmud), born , was of humble parentage. According to some sources, he was descended from converts to Judaism. When Akiva married the daughter of Ben Kalba Sabua, a wealthy citizen of Jerusalem, Akiva was an uneducated shepherd employed by Ben Kalba Sabua. His wife's first name is not provided in earlier sources, but a later version of the tradition gives it as Rachel. Avot of Rabb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Chron
I, or i, is the ninth letter and the third vowel letter of the Latin alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is ''i'' (pronounced ), plural '' ies''. History In the Phoenician alphabet, the letter may have originated in a hieroglyph for an arm that represented a voiced pharyngeal fricative () in Egyptian, but was reassigned to (as in English "yes") by Semites, because their word for "arm" began with that sound. This letter could also be used to represent , the close front unrounded vowel, mainly in foreign words. The Greeks adopted a form of this Phoenician ''yodh'' as their letter ''iota'' () to represent , the same as in the Old Italic alphabet. In Latin (as in Modern Greek), it was also used to represent and this use persists in the languages that descended from Latin. The modern letter ' j' originated as a variation of 'i', and both were used interchangeably for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philo
Philo of Alexandria (; grc, Φίλων, Phílōn; he, יְדִידְיָה, Yəḏīḏyāh (Jedediah); ), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo's deployment of allegory to harmonize Jewish scripture, mainly the Torah, with Greek philosophy was the first documented of its kind, and thereby often misunderstood. Many critics of Philo assumed his allegorical perspective would lend credibility to the notion of legend over historicity. Philo often advocated a literal understanding of the Torah and the historicity of such described events, while at other times favoring allegorical readings. Though never properly attributed, Philo's marriage of Jewish exegesis and Stoic philosophy provided a formula later picked up by other Midrash content from the 3rd and 4th centuries. Some claimed this lack of credit or affinity for Philo by the Rabbinic leadership at the time, was due to his adoption of alle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Hermeneutics
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible. It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all forms of communication, nonverbal and verbal. While Jewish and Christian biblical hermeneutics have some overlap and dialogue, they have distinctly separate interpretative traditions. Jewish Traditional Talmudical hermeneutics (Hebrew: approximately, מידות שהתורה נדרשת בהן) refers to Jewish methods for the investigation and determination of the meaning of the Hebrew Bible, as well as rules by which Jewish law could be established. One well-known summary of these principles appears in the Baraita of Rabbi Ishmael. Methods by which the Talmud explores the meaning of scripture: :* grammar and exegesis :* the interpretation of certain words and letters and apparently superfluous and/or missing words or letters, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hillel The Elder
Hillel ( he, הִלֵּל ''Hīllēl''; variously called ''Hillel HaGadol'', ''Hillel HaZaken'', ''Hillel HaBavli'' or ''HaBavli'', was born according to tradition in Babylon c. 110 BCE, died 10 CE in Jerusalem) was a Jewish religious leader, sage and scholar associated with the development of the Mishnah and the Talmud and the founder of the House of Hillel school of tannaim. He is popularly known as the author of two sayings: (1) "If I am not for myself, who will be for me? And being for myself, what am I? And if not now, when?" and (2) the expression of the ethic of reciprocity, or " Golden Rule": "That which is hateful to you, do not do unto your fellow. That is the whole Torah; the rest is commentary; now go and learn." Biography Hillel was born in Babylon. According to the Talmud, he descended from the Tribe of Benjamin on his father's side, and from the family of David on his mother's side. When Josephus speaks of Hillel's great-grandson, Rabban Shimon ben Gamliel I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
