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Barabbas
Barabbas (; ) was, according to the New Testament, a prisoner who was chosen over Jesus by the crowd in Jerusalem to be pardoned and released by Roman governor Pontius Pilate at the Passover feast. Biblical account According to all four canonical gospels there was a prevailing Passover custom in Jerusalem that allowed Pilate, the ' or governor of Judea, to commute (reduce) one prisoner's death sentence by popular acclaim. In one such instance, the "crowd" (''ochlos''), "the Jews" and "the multitude" in some sources, are offered the choice to have either Barabbas or Jesus released from Roman custody. According to the Synoptic Gospels of Matthew,Mark, and Luke, and the account in John, the crowd chooses Barabbas to be released and Jesus of Nazareth to be crucified. Pilate reluctantly yields to the insistence of the crowd. One passage, found in the Gospel of Matthew, has the crowd saying (of Jesus), "Let his blood be upon us and upon our children." Matthew refers to Barabbas onl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barabbas (James Tissot)
Barabbas (; ) was, according to the New Testament, a prisoner who was chosen over Jesus by the crowd in Jerusalem to be pardoned and released by Roman governor Pontius Pilate at the Passover feast. Biblical account According to all four Gospels#Canonical gospels, canonical gospels there was a prevailing Passover custom in Jerusalem that allowed Pilate, the ' or governor of Judea (Roman province), Judea, to commute (reduce) one prisoner's death sentence by popular acclaim. In one such instance, the "crowd" (''ochlos''), "the Jews" and "the multitude" in some sources, are offered the choice to have either Barabbas or Jesus released from Roman custody. According to the Synoptic Gospels of Gospel of Matthew, Matthew,Gospel of Mark, Mark, and Gospel of Luke, Luke, and the account in Gospel of John, John, the crowd chooses Barabbas to be released and Jesus of Nazareth to be crucified. Pilate reluctantly yields to the insistence of the crowd. One passage, found in the Gospel of Matthew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew 27
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book".Nicoll, W. R.Expositor's Greek Testament on Matthew 27 accessed 3 March 2017 Text The original text was written in Koine Greek. This chapter is divided into 66 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 104 (~AD 250; extant verses 34–37, 43, 45) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400; extant verses 1, 13–66) *Codex Washingtonianus (c. 400) *Codex Ephraemi Rescriptus (c. 450; extant verses 1–10, 47–66) * Papyrus 105 (5th/6th century; extant verses 62–64) *Codex Purpureus Rossanensis (6th century) *Codex Petropolitanus Purpureus (6th century; extan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pontius Pilate
Pontius Pilate (; grc-gre, Πόντιος Πιλᾶτος, ) was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD. He is best known for being the official who presided over the trial of Jesus and ultimately ordered his crucifixion. Pilate's importance in modern Christianity is underscored by his prominent place in both the Apostles' and Nicene Creeds. Due to the Gospels' portrayal of Pilate as reluctant to execute Jesus, the Ethiopian Church believes that Pilate became a Christian and venerates him as both a martyr and a saint, a belief which is historically shared by the Coptic Church. Although Pilate is the best-attested governor of Judaea, few sources regarding his rule have survived. Nothing is known about his life before he became governor of Judaea, and nothing is known about the circumstances that led to his appointment to the governorship. Coins that he minted have survived from Pilate's governorship, as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 700
Minuscule 700 (in the Gregory-Aland numbering of New Testament manuscripts), ε 133 (in the von Soden numbering of New Testament manuscripts), is a Greek New Testament minuscule manuscript of the Gospels, written on parchment. It was formerly labelled as 604 in all New Testament manuscript lists (such as that of textual critics Frederick H. A. Scrivener, and Hoskier), however textual critic Caspar René Gregory gave it the number 700. Using the study of comparative writing styles (palaeography), it has been dated to the 11th century. It is currently housed at the British Library (Egerton MS 2610) in London. Description The manuscript is a codex (the forerunner to the modern book), containing the complete text of the Gospels on 297 parchment leaves (14.8 cm by 11.7 cm). The text is written in one column per page, 19 lines per page in minuscule letters, with around 30 letters on each line. The initial letters are in gold and blue ink, as well as the simple headpie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Koridethi
The Codex Koridethi, also named ''Codex Coridethianus'', designated by siglum Θ or 038 (in the Gregory-Aland numbering), ε 050 ( Soden), is a Greek uncial manuscript of the New Testament, dated palaeographically to the 9th century CE. The manuscript is lacunose. Description The codex is made of 249 parchment leaves (29 cm by 24 cm), containing an almost complete text of the four Gospels, with the following lacunae: Matthew 1:1– 9, 1:21–4:4, and 4:17–5:4. The text is written in two columns per page, with 25 lines per page. The letters are written in a rough, inelegant hand. The scribe who wrote the text is believed to have been unfamiliar with Greek. Text of the codex The text-type of Matthew chapters 1- 14, Luke, and John is considered to be more or less of the Byzantine text-type, while the text of Mark has been considered to be of the Caesarean text-type. The text of Matthew chs. 14-28 has been considered to be of the Alexandrian text-type. Alan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Gloss
In Biblical studies, a gloss or glossa is an annotation written on margins or within the text of biblical manuscripts or printed editions of the scriptures. With regard to the Hebrew texts, the glosses chiefly contained explanations of purely verbal difficulties of the text; some of these glosses are of importance for the correct reading or understanding of the original Hebrew, while nearly all have contributed to its uniform transmission since the 11th century. Later on, Christian glosses also contained scriptural commentaries; St. Jerome extensively used glosses in the process of translation of the Latin Vulgate Bible. Etymology The English word gloss is derived from the Latin ''glossa'', a transcript of the Greek glossa. In classical Greek it means a tongue or language. In the course of time it was used to designate first a word of the text which needed some explanation, and later the explanation or addition itself. Explanatory glosses The words which were commonly the subje ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patronymic
A patronymic, or patronym, is a component of a personal name based on the given name of one's father, grandfather (avonymic), or an earlier male ancestor. Patronymics are still in use, including mandatory use, in many countries worldwide, although their use has largely been replaced by or transformed into patronymic surnames. Examples of such transformations include common English surnames such as Johnson (son of John). Origins of terms The usual noun and adjective in English is ''patronymic'', but as a noun this exists in free variation alongside ''patronym''. The first part of the word ''patronym'' comes from Greek πατήρ ''patēr'' "father" ( GEN πατρός ''patros'' whence the combining form πατρο- ''patro''-); the second part comes from Greek ὄνυμα ''onyma'', a variant form of ὄνομα ''onoma'' "name". In the form ''patronymic'', this stands with the addition of the suffix -ικός (''-ikos''), which was originally used to form adjectives with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armenian Apostolic Church
, native_name_lang = hy , icon = Armenian Apostolic Church logo.svg , icon_width = 100px , icon_alt = , image = Էջմիածնի_Մայր_Տաճար.jpg , imagewidth = 250px , alt = , caption = Etchmiadzin Cathedral, the mother church of the Armenian Apostolic Church , abbreviation = , type = , main_classification = Eastern Christian , orientation = Oriental Orthodox , scripture = Septuagint, New Testament, Armenian versions , theology = Miaphysitism , polity = Episcopal , governance = Mother See of Holy Etchmiadzin , structure = , leader_title = Head , leader_name = Catholicos of All Armenians Karekin II , leader_title1 = , leader_name1 = , leader_title2 = , leader_name2 = , leader_title3 = , leader_name3 = , associat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armenian Language
Armenian ( classical: , reformed: , , ) is an Indo-European language and an independent branch of that family of languages. It is the official language of Armenia. Historically spoken in the Armenian Highlands, today Armenian is widely spoken throughout the Armenian diaspora. Armenian is written in its own writing system, the Armenian alphabet, introduced in 405 AD by the priest Mesrop Mashtots. The total number of Armenian speakers worldwide is estimated between 5 and 7 million. History Classification and origins Armenian is an independent branch of the Indo-European languages. It is of interest to linguists for its distinctive phonological changes within that family. Armenian exhibits more satemization than centumization, although it is not classified as belonging to either of these subgroups. Some linguists tentatively conclude that Armenian, Greek (and Phrygian) and Indo-Iranian were dialectally close to each other;''Handbook of Formal Languages'' (1997p. 6 wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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