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Baqi Cemetery
''Jannat al-Baqīʿ'' ( ar, ٱلْبَقِيْع, "The Baqi'") is the oldest and the first Islamic cemetery of Medina in the Hejazi region of present-day Saudi Arabia. It is located to the southeast of the Prophet's Mosque, which contains the graves of some of the Islamic prophet Muhammad's family and friends. It is also known as ''Baqīʿ al-Gharqad'' ( ar, بَقِيْع الْغَرْقَد, meaning "Baqiʿ of the Boxthorn"). The grounds hold much significance for Muslims, being the resting place of many of Muhammad's relatives and companions, thus marking it as one of the two holiest cemeteries in Islamic tradition. Many narrations relate Muhammad issuing a prayer every time he passed it. History When Muhammad arrived at Medina from Mecca in September 622 CE, al-Baqi' was a land covered with ''Lycium shawii'' boxthorn trees. According to historical records, after the arrival of Muhammad, the houses of Medina developed near al-Baqi', which was therefore considered as the ...
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Common Era
Common Era (CE) and Before the Common Era (BCE) are year notations for the Gregorian calendar (and its predecessor, the Julian calendar), the world's most widely used calendar era. Common Era and Before the Common Era are alternatives to the original Anno Domini (AD) and Before Christ (BC) notations used for the same calendar era. The two notation systems are numerically equivalent: " CE" and "AD " each describe the current year; "400 BCE" and "400 BC" are the same year. The expression traces back to 1615, when it first appeared in a book by Johannes Kepler as the la, annus aerae nostrae vulgaris (), and to 1635 in English as " Vulgar Era". The term "Common Era" can be found in English as early as 1708, and became more widely used in the mid-19th century by Jewish religious scholars. Since the later 20th century, BCE and CE have become popular in academic and scientific publications because BCE and CE are religiously neutral terms. They are used by others who wish to be sensit ...
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Ahl Al-Bayt
Ahl al-Bayt ( ar, أَهْل ٱلْبَيْت, ) refers to the family of the Islamic prophet Muhammad, but the term has also been extended in Sunni Islam to apply to all descendants of the Banu Hashim (Muhammad's clan) and even to all Muslims. In Shia Islam, the term is limited to Muhammad; his daughter Fatima, his cousin and son-in-law Ali, and their two sons, Hasan and Husayn. A common Sunni view adds Muhammad's wives to those five. While all Muslims revere the Ahl al-Bayt, it is the Shia who hold the Ahl al-Bayt in the highest esteem by regarding them as the rightful leaders of the Muslim community. The Twelver Shia also believe in the redemptive power of the pain and martyrdom endured by the Ahl al-Bayt, particularly by Husayn. Definition When ( ar, أهل, label=none) appears in construction with a person, it refers to his blood relatives but the word also acquires wider meanings with other nouns. In particular, () is translated as habitation and dwelling, and thus ...
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Qibla
The qibla ( ar, قِبْلَة, links=no, lit=direction, translit=qiblah) is the direction towards the Kaaba in the Sacred Mosque in Mecca, which is used by Muslims in various religious contexts, particularly the direction of prayer for the salah. In Islam, the Kaaba is believed to be a sacred site built by prophets Abraham and Ishmael, and that its use as the qibla was ordained by Allah in several verses of the Quran revealed to Muhammad in the second Hijri year. Prior to this revelation, Muhammad and his followers in Medina faced Jerusalem for prayers. Most mosques contain a '' mihrab'' (a wall niche) that indicates the direction of the qibla. The qibla is also the direction for entering the ''ihram'' (sacred state for the hajj pilgrimage); the direction to which animals are turned during ''dhabihah'' (Islamic slaughter); the recommended direction to make ''dua'' (supplications); the direction to avoid when relieving oneself or spitting; and the direction to which the deceas ...
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Ja'far Al-Sadiq
Jaʿfar ibn Muḥammad ibn ʿAlī al-Ṣādiq ( ar, جعفر بن محمد الصادق; 702 – 765  CE), commonly known as Jaʿfar al-Ṣādiq (), was an 8th-century Shia Muslim scholar, jurist, and theologian.. He was the founder of the Jaʿfarī school of Islamic jurisprudence and the sixth Imam of the Twelver and Ismāʿīlī denominations of Shīʿa Islam. The traditions (''ḥadīth'') recorded from al-Ṣādiq and his predecessor, Muḥammad ibn ʿAlī al-Bāqir, are said to be more numerous than all the ''ḥadīth'' reports preserved from the Islamic prophet Muhammad and the other Shīʿīte Imams combined. Among other theological contributions, he elaborated the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under prosecution). Al-Ṣādiq is also important to Sunnīs as a jurist and transmitter of ''ḥadīth'', and a teacher to ...
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Muhammad Al-Baqir
Muḥammad al-Bāqir ( ar, مُحَمَّد ٱلْبَاقِر), with the full name Muḥammad ibn ʿAlī ibn al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib, also known as Abū Jaʿfar or simply al-Bāqir () was the fifth Imam in Shia Islam, succeeding his father, Zayn al-Abidin, and succeeded by his son, Ja'far al-Sadiq. His mother, Fatima Umm Abd Allah, was the daughter of Hasan, making al-Baqir the first Imam who descended from both grandsons of Muhammad, namely, Hasan and Husayn. Al-Baqir was born in Medina, about the time when Mu'awiya I () was working to secure the succession of his son, Yazid. As a child, al-Baqir witnessed the tragedy of Karbala, in which all of his male relatives were massacred, except his father who was too ill to participate in the fighting. As a young man, al-Baqir witnessed the power struggles between the Umayyads, Abd Allah ibn al-Zubayr, and various Shia groups, while his father resigned from political activities. Al-Baqir is revered by both Sh ...
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Ali Ibn Husayn Zayn Al-Abidin
ʿAlī ibn al-Ḥusayn Zayn al-ʿĀbidīn ( ar, علي بن الحسين زين العابدين), also known as al-Sajjād (, ) or simply as Zayn al-ʿĀbidīn (), , was an Imam in Shiʻi Islam after his father Husayn ibn Ali, his uncle Hasan ibn Ali, and his grandfather, Ali. Ali ibn al-Husayn survived the Battle of Karbala in 680 CE, after which he and the other survivors were taken to Yazid I in Damascus. He was eventually allowed to return to Medina, where he led a secluded life with a few close companions. He devoted his life to prayer and was regarded as an authority on law and hadith. Some of his supplications are collected in ''Al-Sahifa al-Sajjadiyya'' (), which is highly regarded by the Shia. He adopted a quiescent attitude towards the Umayyads and is seen by the Shia community as an example of patience and perseverance when numerical odds are against them. Name and epithets His name was Ali, though Husayn had two other sons named Ali, who were both killed in Karb ...
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Hasan Ibn Ali
Hasan ibn Ali ( ar, الحسن بن علي, translit=Al-Ḥasan ibn ʿAlī; ) was a prominent early Islamic figure. He was the eldest son of Ali and Fatima and a grandson of the Prophets and messengers in Islam, Islamic prophet Muhammad. He briefly ruled as Caliphate, caliph from January 661 until August 661. He is considered as the second Imamate in Shia doctrine, Imam in Shia Islam, succeeding Ali and preceding his brother Husayn ibn Ali, Husayn. As a grandson of the prophet, he is part of the and the , also is said to have participated in the event of Mubahala. During the Ali as Caliph, caliphate of Ali (), Hasan accompanied him in the military campaigns of the First Fitna, First Muslim Civil War. After Assassination of Ali, Ali's assassination in 661, Hasan was acknowledged caliph in Kufa. His sovereignty was not recognized by Syria's governor Mu'awiya I (), who led an army into Kufa while pressing Hasan for abdication in letters. In response, Hasan sent a vanguard und ...
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Umayyad Caliphate
The Umayyad Caliphate (661–750 CE; , ; ar, ٱلْخِلَافَة ٱلْأُمَوِيَّة, al-Khilāfah al-ʾUmawīyah) was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by the Umayyad dynasty ( ar, ٱلْأُمَوِيُّون, ''al-ʾUmawīyūn'', or , ''Banū ʾUmayyah'', "Sons of Umayyah"). Uthman ibn Affan (r. 644–656), the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Muawiya ibn Abi Sufyan, long-time governor of Greater Syria, who became the sixth caliph after the end of the First Fitna in 661. After Mu'awiyah's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell into the hands of Marwan I from another branch of the clan. Greater Syria remained the Umayyads' main power base thereafter, with Damascus serving as their capital. The Umayyads continued the Muslim conquests, incorpo ...
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Muawiyah I
Mu'awiya I ( ar, معاوية بن أبي سفيان, Muʿāwiya ibn Abī Sufyān; –April 680) was the founder and first caliph of the Umayyad Caliphate, ruling from 661 until his death. He became caliph less than thirty years after the death of the Islamic prophet Muhammad and immediately after the four Rashidun ('rightly-guided') caliphs. Unlike his predecessors, who had been close, early companions of Muhammad, Mu'awiya was a relatively late follower of the Islamic prophet. Mu'awiya and his father Abu Sufyan had opposed Muhammad, their distant Qurayshite kinsman and later Mu'awiya's brother-in-law, until Muhammad captured Mecca in 630. Afterward, Mu'awiya became one of Muhammad's scribes. He was appointed by Caliph Abu Bakr () as a deputy commander in the conquest of Syria. He moved up the ranks through Umar's caliphate () until becoming governor of Syria during the reign of his Umayyad kinsman, Caliph Uthman (). He allied with the province's powerful Banu Kalb tribe, ...
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Uthman
Uthman ibn Affan ( ar, عثمان بن عفان, ʿUthmān ibn ʿAffān; – 17 June 656), also spelled by Colloquial Arabic, Turkish and Persian rendering Osman, was a second cousin, son-in-law and notable companion of the Islamic prophet Muhammad, as well as the third of the '' Rāshidun'', or "Rightly Guided Caliphs". Born into a prominent Meccan clan, Banu Umayya of the Quraysh tribe, he played a major role in early Islamic history, and is known for having ordered the compilation of the standard version of the Quran. When Caliph Umar ibn al-Khattab died in office aged 60/61 years, Uthman, aged 68–71 years, succeeded him and was the oldest to rule as Caliph. Under Uthman's leadership, the Islamic empire expanded into Fars (present-day Iran) in 650, and some areas of Khorāsān (present-day Afghanistan) in 651. The conquest of Armenia had begun by the 640s. His reign also saw widespread protests and unrest that eventually led to armed revolt and his assassination. ...
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Umm Kulthum Bint Muhammad
Umm Kulthūm bint Muḥammad ( ar, أم كلثوم بنت محمد) (–630) was the third daughter of the Islamic prophet Muhammad by his first wife Khadija bint Khuwaylid. Conversion to Islam She was born in Mecca, probably the fifth of their six children.Muhammad ibn Saad. ''Kitab al-Tabaqat al-Kabir'' vol. 8. Translated by Bewley, A. (1995). ''The Women of Madina''. London: Ta-Ha Publishers. She was legally married before August 610 to Utaybah ibn Abi Lahab, but the marriage was never consummated.Muhammad ibn Jarir al-Tabari. ''Tarikh al-Rusul wa'l-Muluk''. Translated by Landau-Tasseron, E. (1998). ''Volume 39: Biographies of the Prophet's Companions and Their Successors''. Albany: State University of New York Press. She was still living with her parents when Muhammad first declared himself a prophet, and Umm Kulthum became a Muslim soon after her mother did. After Muhammad warned Abu Lahab of hellfire in 613, Abu Lahab told Utaybah that he would never speak to him again unl ...
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Zainab Bint Muhammad
Zainab bint Muhammad ( ar, زَيْنَب بِنْت مُحَمَّد) (598/599—629 CE), was the eldest daughter of the Islamic prophet Muhammad by his first wife Khadijah. Marriage She married her maternal cousin, Abu al-As ibn al-Rabi', before December 610, and Khadija gave her a wedding present of an onyx necklace. They had two children, son Ali, who died in childhood, and daughter Umamah, who would bear children, including Hilal or Muhammad al-Awsat. Zainab became a Muslim soon after Muhammad first declared himself a prophet. The Quraysh pressured Abu al-As to divorce Zainab, saying they would give him any woman he liked in exchange, but Abu al-As said that he did not want any other woman, a stance for which Muhammad commended him. Muhammad had no jurisdiction over Mecca and therefore could not force them to separate, so they continued to live together despite Abu al-As's refusal to convert to Islam. Zainab remained in Mecca when the other Muslims following Muhammad m ...
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