Baptist Christianity In Tennessee
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Baptist Christianity In Tennessee
Baptists form a major branch of Protestantism distinguished by baptizing professing Christian believers only (believer's baptism), and doing so by complete immersion. Baptist churches also generally subscribe to the doctrines of soul competency (the responsibility and accountability of every person before God), ''sola fide'' (salvation by just faith alone), ''sola scriptura'' (scripture alone as the rule of faith and practice) and congregationalist church government. Baptists generally recognize two ordinances: baptism and communion. Diverse from their beginning, those identifying as Baptists today differ widely from one another in what they believe, how they worship, their attitudes toward other Christians, and their understanding of what is important in Christian discipleship. For example, Baptist theology may include Arminian or Calvinist beliefs with various sub-groups holding different or competing positions, while others allow for diversity in this matter within thei ...
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Protestantism
Protestantism is a branch of Christianity that follows the theological tenets of the Protestant Reformation, a movement that began seeking to reform the Catholic Church from within in the 16th century against what its followers perceived to be growing errors, abuses, and discrepancies within it. Protestantism emphasizes the Christian believer's justification by God in faith alone (') rather than by a combination of faith with good works as in Catholicism; the teaching that salvation comes by divine grace or "unmerited favor" only ('); the priesthood of all faithful believers in the Church; and the ''sola scriptura'' ("scripture alone") that posits the Bible as the sole infallible source of authority for Christian faith and practice. Most Protestants, with the exception of Anglo-Papalism, reject the Catholic doctrine of papal supremacy, but disagree among themselves regarding the number of sacraments, the real presence of Christ in the Eucharist, and matters of ecclesiast ...
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John Smyth (Baptist Minister)
John Smyth (c. 1554 – c. 28 August 1612) was an English Anglican, Baptist, then Mennonite minister and a defender of the principle of religious liberty. Early life Smyth is thought to have been the son of John Smyth, a yeoman of Sturton-le-Steeple, Nottinghamshire. He was educated locally at the grammar school in Gainsborough and in Christ's College, Cambridge, where he became a Fellow in 1594. Smyth was ordained as an Anglican priest in 1594 in England. Ministry He preached in the city of Lincoln in 1600 to 1602. In 1607, he broke with the Church of England and left for Holland where he, Thomas Helwys and his small congregation began to study the Bible ardently. He briefly returned to England. In the beginning, Smyth was closely aligned with his Anglican heritage. As time passed, his views evolved. Smyth's education at Cambridge included the "trivium" and "quadrivium" which included a heavy emphasis upon Aristotelian logic and metaphysics. Smyth's evolving ecclesiolo ...
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Converge (Baptist Denomination)
Converge, formerly the Baptist General Conference (BGC) and Converge Worldwide, is an evangelical Baptist Christian denomination in United States introduced by Swedish Baptists that emerged late in the 19th century. It is affiliated with the Baptist World Alliance and the National Association of Evangelicals. The headquarters is in Orlando. The current president of Converge is John K. Jenkins. History The Baptist General Conference grew out of the great revival of the 19th century, but its roots can be traced back to Radical Pietism in Sweden. In 1852 Gustaf Palmquist emigrated from Sweden to the United States. Forty-seven days after his arrival, he and three others organized a Swedish Baptist church in Rock Island, Illinois. Fredrik (F.O.) Nilsson, who was instrumental in leading Palmquist to Baptist views, arrived in America the next year with 21 immigrants. Some of these united with the Rock Island church, while others organized a church at Houston, Minnesota. Nilsson trav ...
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Second Great Awakening
The Second Great Awakening was a Protestant religious revival during the early 19th century in the United States. The Second Great Awakening, which spread religion through revivals and emotional preaching, sparked a number of reform movements. Revivals were a key part of the movement and attracted hundreds of converts to new Protestant denominations. The Methodist Church used circuit riders to reach people in frontier locations. The Second Great Awakening led to a period of antebellum social reform and an emphasis on salvation by institutions. The outpouring of religious fervor and revival began in Kentucky and Tennessee in the 1790s and early 1800s among the Presbyterians, Methodists and Baptists. It led to the founding of several well known colleges, seminaries, and mission societies. Historians named the Second Great Awakening in the context of the First Great Awakening of the 1730s and 1750s and of the Third Great Awakening of the late 1850s to early 1900s. The First ...
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First Great Awakening
The First Great Awakening (sometimes Great Awakening) or the Evangelical Revival was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism as adherents strove to renew individual piety and religious devotion. The Great Awakening marked the emergence of Anglo-American evangelicalism as a trans-denominational movement within the Protestant churches. In the United States, the term ''Great Awakening'' is most often used, while in the United Kingdom the movement is referred to as the ''Evangelical Revival''. Building on the foundations of older traditions—Puritanism, Pietism and Presbyterianism—major leaders of the revival such as George Whitefield, John Wesley and Jonathan Edwards articulated a theology of revival and salvation that transcended denominational boundaries and helped forge a common evangelical identity. Revivalists added to the doctrinal imper ...
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First Baptist Church In America
The First Baptist Church in America is the First Baptist Church of Providence, Rhode Island, also known as the First Baptist Meetinghouse. It is the oldest Baptist church congregation in the United States, founded in 1638 by Roger Williams in Providence, Rhode Island. The present church building was erected between 1774 and 75 and held its first meetings in May 1775. It is located at 75 North Main Street in Providence's College Hill neighborhood. It was designated a National Historic Landmark in 1960. History Roger Williams had been holding religious services in his home for nearly a year before he converted his congregation into a Baptist church in 1638. This followed his founding of Providence in 1636. For the next sixty years, the congregation met in congregants' homes, or outdoors in pleasant weather. Baptists in Rhode Island through most of the 17th century declined to erect meetinghouses because they felt such buildings reflected vanity. Eventually, however, they came to ...
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Roger Williams
Roger Williams (21 September 1603between 27 January and 15 March 1683) was an English-born New England Puritan minister, theologian, and author who founded Providence Plantations, which became the Colony of Rhode Island and Providence Plantations and later the U.S. State of Rhode Island and Providence Plantations, now the State of Rhode Island. He was a staunch advocate for religious freedom, separation of church and state, and fair dealings with Native Americans. Williams was expelled by the Puritan leaders from the Massachusetts Bay Colony and established Providence Plantations in 1636 as a refuge offering what he termed "liberty of conscience". In 1638, he founded the First Baptist Church in America, in Providence. Williams studied the indigenous languages of New England and published the first book-length study of a native North American language in English. Early life Roger Williams was born in or near London between 1602 and 1606, with many historians citing 1603 as the p ...
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James I Of England
James VI and I (James Charles Stuart; 19 June 1566 – 27 March 1625) was King of Scotland as James VI from 24 July 1567 and King of England and King of Ireland, Ireland as James I from the Union of the Crowns, union of the Scottish and English crowns on 24 March 1603 until his death in 1625. The kingdoms of Kingdom of Scotland, Scotland and Kingdom of England, England were individual sovereign states, with their own parliaments, judiciaries, and laws, though both were ruled by James in personal union. James was the son of Mary, Queen of Scots, and a great-great-grandson of Henry VII of England, Henry VII, King of England and Lord of Ireland, and thus a potential successor to all three thrones. He succeeded to the Scottish throne at the age of thirteen months, after his mother was compelled to abdicate in his favour. Four different regents governed during his minority, which ended officially in 1578, though he did not gain full control of his government until 1583. In 1603, ...
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Baptists In The History Of Separation Of Church And State
Separation of church and state is one of the primary theological distinctions of the Baptist tradition. History Originally, Baptists supported separation of church and state in England and America. Some important Baptist figures in the struggle were John Smyth, Thomas Helwys, Edward Wightman, Leonard Busher, Roger Williams (who was a Baptist for a short period but became a "Seeker"), John Clarke, Isaac Backus, and John Leland. English Baptists In 1612 John Smyth wrote, "the magistrate is not by virtue of his office to meddle with religion, or matters of conscience". That same year, Thomas Helwys wrote that the King of England could "command what of man he will, and we are to obey it," but, concerning the church—"with this Kingdom, our lord the King hath nothing to do." In 1614, Leonard Busher wrote what is believed to be the earliest Baptist treatise dealing exclusively with the subject of religious liberty. American Baptists The Danbury Baptist Association of Danbur ...
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Thomas Helwys
Thomas Helwys (c. 1575 – c. 1616), an English minister, was one of the joint founders, with John Smyth, of the General Baptist denomination. In the early seventeenth century, Helwys was principal formulator of demand that the church and the state be kept separate in matters of law, so that individuals might have a freedom of religious conscience. Helwys was an advocate of religious liberty at a time when to hold to such views could be dangerous. He died in prison as a consequence of the religious persecution of Protestant Dissenters under King James I. Early life Thomas Helwys was born in Gainsborough, from Edmund and Margaret Helwys who were descendants of an old Norman family. Edmund had sold his land in Lincolnshire and Northamptonshire and had taken a lease on Broxtowe Hall in Bilborough parish. In 1590 when his father died, Thomas Helwys assumed control of the estate, but in 1593, left the care of the estate in the hands of his father's friends and began studies in la ...
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Election (Christianity)
Election in Christianity involves God choosing a particular person or group of people to a particular task or relationship, especially eternal life. Election to eternal life is viewed by some as conditional on a person's faith, and by others as unconditional. In the Old Testament The Old Testament applies the term "elect" (Gk: ἐκλεκτος, Hebrew: בָּחִיר) to the Israelites in as far as they are called to be the chosen people, or people of God, or are faithful to their divine call. The idea of such an election is common in Deuteronomy and in Isaiah 40-66. In the New Testament The New Testament transfers the meaning of the term from its connection with the people of Israel to the members of the body of Christ (Christian church), either militant on earth or triumphant in heaven. Based on the statements of Jesus Christ that one should, "''enter in at the narrow gate, for wide is the gate, and broad is the way, that leads to destruction, and many there are that go i ...
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Particular Baptists
Reformed Baptists (sometimes known as Particular Baptists or Calvinistic Baptists) are Baptists that hold to a Calvinist soteriology (salvation). The first Calvinist Baptist church was formed in the 1630s. The 1689 Baptist Confession of Faith was written along Calvinist Baptist lines. The name “Reformed Baptist” dates from the latter part of the 20th Century to denote Baptists who have adopted elements of Reformed theology, but retained Baptist ecclesiology. Variations Strict Baptists Groups calling themselves Strict Baptists are often differentiated from those calling themselves "Reformed Baptists", sharing the same Calvinist doctrine, but differing on ecclesiastical polity; "Strict Baptists" generally prefer a congregationalist polity. The group of Strict Baptists called Strict and Particular Baptists are Baptists who believe in a Calvinist interpretation of Christian salvation. The Particular Baptists arose in England in the 17th century and took their name from the doc ...
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