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Banu Quda'a
The Quda'a ( ar, قضاعة, translit=Quḍāʿa) were a confederation of Arab tribes, including the powerful Kalb and Tanukh, mainly concentrated throughout Syria and northwestern Arabia, from at least the 4th century CE, during Byzantine rule, through the 12th century, during the early Islamic era. Under the first caliphs of the Syria-based Umayyad Caliphate (661–750), the Quda'a occupied a privileged position in the administration and military. During the Second Muslim Civil War (683–692) they allied with South Arabian and other tribes in Syria as the Yaman faction in opposition to their rivals, the Qays confederation, in what became a rivalry for power and influence which continued well after the Umayyad era. In forging this alliance, the Quda'a's leaders genealogically realigned their descent to the South Arabian Himyar, discarding their north Arabian ancestor, Ma'add, a move which elicited centuries-long debate and controversy among early Islamic scholars. Genealogical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ma'add
Ma'ad ibn Adnan ( ar, مَعَدّ ٱبْن عَدْنَان, Maʿadd ibn ʿAdnān) is an ancient ancestor of Qusai ibn Kilab and his descendant the Islamic prophet Muhammad. He is featured in ancient Arabic literature. Origin According to traditions, Ma'ad is the son of Adnan, the father of a group of the Ishmaelite Arabs who inhabited West and Northern Arabia. Adnan is believed by Arab genealogies to be the father of many Ishmaelite tribes along the Western Hijaz coast of the Arabian peninsula and Najd. As it was reported, Ma'ad was first born of Adnan, his year of birth being 598 BCE. Family Ma'ad was the father of four sons: Nizar, Quda'a, Qunus and Iyad. Quda'a was the first-born and so Ma'ad ibn Adnan was known by his Kunya "Abu Quda'a." History In Pre-Islamic Arabia From the poems composed by Pre-Islamic poets, and from their statements, it can be concluded that Ma'ad was more venerated and more important than his father Adnan, evidenced by the number of times when ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muslim Conquest Of Syria
The Muslim conquest of the Levant ( ar, فَتْحُ الشَّام, translit=Feth eş-Şâm), also known as the Rashidun conquest of Syria, occurred in the first half of the 7th century, shortly after the rise of Islam."Syria." Encyclopædia Britannica. 2006. Encyclopædia Britannica Online. 20 October 200Syria – Britannica Online Encyclopedia/ref> As part of the larger military campaign known as the early Muslim conquests, the Levant was brought under the rule of the Rashidun Caliphate and developed into the provincial region of Bilad al-Sham. The presence of Arab Muslims, Arab Muslim troops on the southern Levantine borders of the Byzantine Empire had occurred during the lifetime of Muhammad, with the Battle of Mu'tah, Battle of Muʿtah in 629 formally marking the start of the Arab–Byzantine wars. However, the actual conquest did not begin until 634, two years after Muhammad's death. It was led by the first two Rashidun, Rashidun caliphs who succeeded Muhammad: Abu Bakr and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uqba Ibn Amir
Uqba ibn Amir al-Juhani ( ar, عقبة بن عامر الجهني, ʿUqba ibn ʿĀmir al-Juhanī; died 677/78) was a companion of the Islamic prophet Muhammad and the Umayyad governor of Egypt in 665–667 and died in the province. Life Uqba ibn Amir hailed from the Juhayna tribe, a branch of the Quda'a confederation resident across Syria and northwestern Arabia.Landau-Tasseron 1998, p. 293, note 1329. He became a well-known companion of the Islamic prophet Muhammad and had been the latter's muleteer.Landau-Tasseron 1998, p. 32, note 144.Kennedy 1998, p. 69. Uqba was also a poet and became known for his writing skills. He developed a reputation as an early reader of the Quran and possessed a version of the Muslim holy book that was different than the version descended from Caliph Uthman (). His recension of the Quran fell into oblivion after the Umayyad governor of Egypt, Abd al-Aziz ibn Marwan, had another codex produced in accordance with the Uthmanid canon. Uqba is credited ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Zubayr Ibn Bakkar
Al-Zubayr ibn Bakkār ( ar , أبو عبدالله الزبير بن بكار بن عبد الله بن مصعب بن ثابت بن عبد الله بن الزبير بن العوام, (788-870 CE / 172-256 AH), a descendant of Al-Zubayr ibn al-ʻAwwām, was a leading Arab Muslim historian and genealogist of the Arabs, particularly the Hijaz region. He composed a number of works on genealogy that made him a standing authority on the subject of the genealogies of the Quraysh tribe. Ibn Hajar al-Asqalani regarded him as the most reliable authority for Quraysh genealogical matters. Biography He was born and raised in Medina and served as qadi in Mecca in 242 AH. In one of his visits to Baghdad, Ibn Bakkar was invited by Al-Mutawakkil Abū al-Faḍl Jaʿfar ibn Muḥammad al-Muʿtaṣim bi-ʾllāh ( ar, جعفر بن محمد المعتصم بالله; March 822 – 11 December 861), better known by his regnal name Al-Mutawakkil ʿalā Allāh (, "He who relies on God") was t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Lahi'a
Abū Abd al-Raḥmān Abdallāh Ibn Lahīʿa ibn ʿUqba ibn Furʿān ibn Rabīʿa ibn Thawbān al-Ḥaḍramī al-Aʿdūlī () (96–174 AH) (714/5–790 AD) more commonly known as Ibn Lahi'a (), was an Arab historian, scholar of ''hadith'' and ''Qadi'' (; ) of Egypt. Famed for being the first judge of Egypt to be appointed directly by a caliph. Biography Nothing is known about Ibn Lahi'a's early years of his life, except that he was probably born in Egypt in the year 714/5 to a family of Yemeni origin. As a historian and a collector of hadith, Ibn Lahi'a gained fame around Egypt, which at the time was part of the Abbasid Caliphate (750–1258). Due to his great reputation of being a respected learned man among his contemporaries, the Abbasid caliph al-Mansur () personally appointed him to the position of ''Qadi'' of Egypt, which he occupied from 772 to 780. The caliph also issued him a payment of 30 ''dinars'' per month as a salary. He died in the year 790. According to the ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qadi
A qāḍī ( ar, قاضي, Qāḍī; otherwise transliterated as qazi, cadi, kadi, or kazi) is the magistrate or judge of a '' sharīʿa'' court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term ''qāḍī'' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the '' muftī'' and '' fuqaha'' played the role in elucidation of the principles of Islamic jurisprudence (''Uṣūl al-Fiqh'') and the Islamic law (''sharīʿa''), the ''qāḍī'' remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the ''qāḍī'' was chosen from amongst those who had mastered the sciences of jurisprudence and law. The Abbasid caliphs created the office of "chief ''qāḍī''" (''qāḍī al-quḍāh''), who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isa Ibn Talha Al-Taymi
ʿĪsā ibn Ṭalḥa al-Taymī () was a notable of the Quraysh in Medina and is cited as a transmitter of historical reports by early Islamic historians. Family, life and work Isa was a son of Talha ibn Ubaydallah, a prominent companion of Muhammad from the Banu Taym clan of the Quraysh tribe. Isa's mother was Su'da bint Awf ibn Kharija ibn Sinan, a prominent chief of the Banu Murra tribe and noted peacemaker among the tribes of the Ghatafan in north central Arabia in the pre-Islamic period. Isa's family became part of the early Islamic nobility in Medina, which served as the seat of the Muslim state from the 620s until 656 and afterward retained prominence as a religious and cultural center of the Caliphate. Isa was part of a delegation of Medinese notables sent to the Umayyad caliph Mu'awiya I () in Damascus. A number of reports related to Mu'awiya in the early Islamic sources are attributed to Isa's encounter with the caliph. Nothing is heard of Isa again until the reign of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Juhayna
The Juhaynah ( ar, جهينة, also transliterated as ''Djuhaynah'' and ''Johaynah'') are a nomad tribe of the Arabian Peninsula and the largest clan of Banu Quda'a. They are one of the most powerful Arabian tribes that rule important parts of the Arabian Peninsula. The clan remains prevalent in the Arabian Peninsula, Saudi Arabia mostly in the region of Madinah and the cities of Yanbu, Umluj, Alshabaha, Tabuk, and Jeddah. They are also present in Jordan, among other regions, and Egypt. Additionally, in Sudan they are present in scarce numbers in the eastern region due to the migrations of several Arab tribes into Sudan during the 11th century. As well as in the West of Sudan and Chad as Baggara & Abbala Arabs, who hail from Abdallah Al Juhani. Culture and spirituality of Juhaynah Juhaina was the first Arab tribe to entirely convert to Islam. They are known to be fond of education and writing and had many poets. They were well educated before being committed to Islamic teachi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Companion Of Muhammad
The Companions of the Prophet ( ar, اَلصَّحَابَةُ; ''aṣ-ṣaḥāba'' meaning "the companions", from the verb meaning "accompany", "keep company with", "associate with") were the disciples and followers of Muhammad who saw or met him during his lifetime, while being a Muslim and were physically in his presence. "Al-ṣaḥāba" is definite plural; the indefinite singular is masculine ('), feminine ('). Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other various important matters of Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators (''isnad''s), was the basis of the developing Islamic tradition. From the traditions (''hadith'') of the life of Muhammad and his companions are drawn the Muslim way of life ('' sunnah''), the code of conduct ('' sharia'') it requires, and the jurisprudence (''fiqh'') by whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yazid I
Yazid ibn Mu'awiya ibn Abi Sufyan ( ar, يزيد بن معاوية بن أبي سفيان, Yazīd ibn Muʿāwiya ibn ʾAbī Sufyān; 64611 November 683), commonly known as Yazid I, was the second caliph of the Umayyad Caliphate. He ruled from April 680 until his death in November 683. His appointment was the first hereditary succession to the caliphate in Islamic history. His caliphate was marked by the death of Muhammad's grandson Husayn ibn Ali and the start of the crisis known as the Second Fitna. Yazid's nomination as heir apparent in (56 AH) by his father Mu'awiya I was opposed by several Muslim grandees from the Hejaz region, including Husayn and Abd Allah ibn al-Zubayr. The two men refused to recognize Yazid following his accession and took sanctuary in Mecca. When Husayn left for Kufa in Iraq to lead a revolt against Yazid, he was killed with his small band of supporters by Yazid's forces in the Battle of Karbala. Husayn's death caused resentment in the Hejaz, wher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahdal Ibn Unayf
Bahdal ibn Unayf al-Kalbi () (died ca. 650s) was the preeminent chief of the Banu Kalb tribe during early Muslim rule in Syria until his death in the mid-650s. A Christian like most of his tribesmen at the time, Bahdal secured a prominent role for his family and the Banu Kalb by marrying off his daughter Maysun to the future caliph Mu'awiya I (), while the latter was governor of Syria between 639 and 661. Maysun became mother to Mu'awiya's son and successor, Yazid I (). Though Bahdal died before 657, his forging of ties with the Umayyads secured his descendants and tribesmen the most prominent positions in the Umayyad court and military, so much so that partisans of the Umayyads became known as . Bahdal's grandchildren led the Yaman faction in the wars with Qays, a rival tribal confederation. Life Bahdal belonged to the Banu Kalb's princely household, the Banu Haritha ibn Janab, and served as the tribe's preeminent chieftain. Bahdal's full name and genealogy was as follows Bahda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maysun Bint Bahdal
Maysun bint Bahdal () was a wife of caliph Mu'awiya I (), and as mother of his successor and son Yazid I (). She belonged to a ruling clan of the Banu Kalb, a tribe which dominated the Syrian steppe. Mu'awiya's marriage to her sealed his alliance with the tribe. Maysun also enjoys a reputation as one of the earliest attested Arabic-language women poets. However, that reputation seems to belong to another woman of a similar name, Maysūn bint Jandal. Life Maysun belonged to the Bedouin tribe of Kalb. She was the daughter of the Kalbite chieftain Bahdal ibn Unayf. The Kalb dominated the Syrian steppe and led the wider Quda'a tribal confederation. Old confederates of the Byzantine Empire, they took a neutral position during the Muslim conquest of Byzantine Syria. The tribe established links with the Umayyad family, first through Caliph Uthman (), who married a woman of the Kalb. Mu'awiya ibn Abi Sufyan, who governed Syria under Uthman, furthered these ties. By marrying Maysun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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