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Baldwin V Of Jerusalem
Baldwin V (1177 or 1178August 1186) was King of Jerusalem who reigned together with his uncle Baldwin IV from 1183 to 1185 and, after his uncle's death, as the sole king from 1185 to his death. Baldwin IV's leprosy meant that he could not have children, and so he spent his reign grooming various relatives to succeed him. Finally his nephew was chosen, and Baldwin IV had him crowned as co-king in order to sideline the child's unpopular stepfather, Guy of Lusignan. When Baldwin IV died, Count Raymond III of Tripoli assumed government on behalf of the child king. He died of unknown causes, and was succeeded by his mother, Sibylla, who then made Guy king. Background Baldwin of Montferrat was born in December 1177 or January 1178 to Sibylla, sister of King Baldwin IV of Jerusalem, after whom he was named. His father, William of Montferrat, had died in June 1177. Though only 16, the king was not expected to live long, nor could he marry and have children, because he had contra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baldwin V, Count Of Flanders
Baldwin V ( 1012 – 1 September 1067) was Count of Flanders from 1035 until his death. He secured the personal union between the counties of Flanders and Hainaut and maintained close links to the Anglo-Saxon monarchy, which was overthrown by his son-in-law, William the Conqueror, near the end of his life. Family Baldwin was born into the House of Flanders, the son of Baldwin IV of Flanders and Ogive of Luxembourg. Baldwin married Adela, daughter of King Robert II of France, in 1028 in Amiens; at her instigation he rebelled against his father but in 1030 peace was sworn and the old count continued to rule until his death. The couple had three children: Baldwin VI (1030–1070), Matilda ( 1031–1083), who was married to William the Conqueror, and Robert I ( 1033–1093). Career During a long war (1046–1056) as an ally of Duke Godfrey III of Lower Lorraine against Emperor Henry III, Baldwin initially lost Valenciennes to Count Herman of Mons. However, when the latter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barons Of The Kingdom Of Jerusalem
The Crusader state of the Kingdom of Jerusalem, created in 1099, was divided into a number of smaller seigneuries. According to the 13th-century jurist John of Ibelin, the four highest crown vassals (referred to as barons) in the kingdom proper were the count of Jaffa and Ascalon, the prince of Galilee, the lord of Sidon, and the lord of Oultrejordain. There were also a number of independent seigneuries, and some land held under direct royal control, such as Jerusalem itself, Acre and Tyre. Northern states Aside from the Kingdom of Jerusalem, there were also three other major Crusader states in the Near East: *County of Edessa *County of Tripoli *Principality of Antioch These states nominally bore some dependency on the kingdom of Jerusalem. The king of Jerusalem was bound to reconcile them in case of disputes, or between a vassal prince and the Latin patriarch of Antioch, and could claim the regency in case of a vacancy or minority in their successions. Edessa was perhap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
High Court Of Jerusalem
{{inline, date=May 2017 The Haute Cour ( en, High Court) was the feudal council of the Kingdom of Jerusalem. It was sometimes also called the ''curia generalis'', the ''curia regis'', or, rarely, the ''parlement''. Composition of the court The Haute Cour was a combination of legislative and judicial powers. It had its basis in medieval parliamentarian ideals: a sovereign desired the consent of his subjects in certain matters, such as taxation and obligations to conduct military service. The court developed gradually during the early 12th century CE, along with the kingdom itself, in the aftermath of the First Crusade. Technically all vassals of the king which were subject to its decisions had the right to sit and vote, but in practice only the more wealthy nobles did so; certain nobles attended regularly and tended to serve as presiding judges when necessary. This developed into a system of higher nobles (direct vassals of the king) and lesser nobles (indirect vassals, who o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homage (feudal)
Homage (from Medieval Latin , lit. "pertaining to a man") in the Middle Ages was the ceremony in which a feudal tenant or vassal pledged reverence and submission to his feudal lord, receiving in exchange the symbolic title to his new position ( investiture). It was a symbolic acknowledgement to the lord that the vassal was, literally, his man (''homme''). The oath known as "fealty" implied lesser obligations than did "homage". Further, one could swear "fealty" to many different overlords with respect to different land holdings, but "homage" could only be performed to a single liege, as one could not be "his man" (i.e., committed to military service) to more than one "liege lord". There have been some conflicts about obligations of homage in history. For example, the Angevin monarchs of England were sovereign in England, i.e., they had no duty of homage regarding those holdings; but they were not sovereign regarding their French holdings. Henry II was king of England, but he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anointing
Anointing is the ritual act of pouring aromatic oil over a person's head or entire body. By extension, the term is also applied to related acts of sprinkling, dousing, or smearing a person or object with any perfumed oil, milk, butter, or other fat. Scented oils are used as perfumes and sharing them is an act of hospitality. Their use to introduce a divine influence or presence is recorded from the earliest times; anointing was thus used as a form of medicine, thought to rid persons and things of dangerous spirits and demons which were believed to cause disease. In present usage, "anointing" is typically used for ceremonial blessings such as the coronation of European monarchs. This continues an earlier Hebrew practice most famously observed in the anointings of Aaron as high priest and both Saul and David by the prophet Samuel. The concept is important to the figure of the Messiah or the Christ (Hebrew and Greek for "The Anointed One") who appear prominently in Jewis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
