Baiame
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Baiame
In Australian Aboriginal mythology, Baiame (or Biame, Baayami, Baayama or Byamee) was the creator god and sky father in the Dreaming of several Aboriginal Australian peoples of south-eastern Australia, such as the Wonnarua, Kamilaroi, Guringay, Eora, Darkinjung, and Wiradjuri peoples. Description and history The Baiame story tells how Baiame came down from the sky to the land and created rivers, mountains, and forests. He then gave the people their laws of life, traditions, songs, and culture. He also created the first initiation site. This is known as a bora; a place where boys were initiated into manhood. When he had finished, he returned to the sky and people called him the ''Sky Hero'' or ''All Father'' or ''Sky Father''. He is said to have two wives, Ganhanbili and Birrangulu, the latter often being identified as an emu, and with whom he has a son Dharramalan. In other stories Dharramalan is said to be brother to Baiame. It was forbidden to mention or talk about ...
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Kamilaroi
The Gamilaraay, also known as Gomeroi, Kamilaroi, Kamillaroi and other variations, are an Aboriginal Australian people whose lands extend from New South Wales to southern Queensland. They form one of the four largest Indigenous nations in Australia. Name The ethnonym Gamilaraay is formed from , meaning "no", and the suffix , bearing the sense of "having". It is a common practice among Australian tribes to have themselves identified according to their respective words for "no". The Kamilaroi Highway, the Sydney Ferries Limited vehicular ferry "Kamilaroi" (1901–1933), the stage name of Australian rapper and singer the Kid Laroi and a cultivar of Durum wheat have all been named after the Kamilaroi people. Language Gamilaraay language is classified as one of the Pama–Nyungan languages. The language is no longer spoken, as the last fluent speakers died out in the 1950s. However, some parts have been reconstructed by late field work, which includes substantial recordings of t ...
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Aboriginal Sites Of New South Wales
Aboriginal sites of New South Wales consist of a large number of places in the Australian state of New South Wales where it is still possible to see visible signs of the activities and culture of the Australian Aboriginals who previously occupied these areas. These sites are comparable with the petroglyphs of Native Americans and the Rock Art found elsewhere in Australia, but are not restricted to rock carvings. Many of the sites are on the (now defunct) Register of the National Estate. History and description The Aboriginal Australians arrived in the north of Australia at least 70,000 years ago, and potentially 120,000 years ago Sites over 22,000 years old have been found in the Blue Mountains area west of Sydney, while sites going back 40,000 years exist at Lake Mungo. There are some thousands of known sites, many but not all located in national parks. Some sites are also found in more suburban settings; rock carvings can be seen in the Sydney suburbs of Bondi and Tamarama. ...
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Australian Aboriginal Sacred Site
An Australian Aboriginal sacred site is a place deemed significant and meaningful by Aboriginal Australians based on their beliefs. It may include any feature in the landscape, and in coastal areas, these may lie underwater. The site's status is derived from an association with some aspect of social and cultural tradition, which is related to ancestral beings, collectively known as Dreamtime (or the Dreaming/s), who created both physical and social aspects of the world. The site may have its access restricted based on gender, clan or other Aboriginal grouping, or other factors. The sites are protected by various state- and territory-based legislation as part of Australian heritage laws, and the federal ''Aboriginal and Torres Strait Islander Heritage Protection Act 1984'' can be invoked as a "last resort" if the site is not considered adequately covered by legislation in the jurisdiction. The legislation also protects sites of archaeological, historical and cultural significa ...
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Mount Yengo
Mount Yengo is a mountain that is located in the Lower Hunter region of New South Wales, in eastern Australia. The mountain is part of the Calore Range, part of the Great Dividing Range, and is situated within the Yengo National Park, approximately east of the Macdonald River and east by south of . Significance to indigenous Australians Mount Yengo is a natural feature of spiritual and ceremonial importance to the Wonnarua, Awabakal, Worimi and Darkinjung Indigenous Australians. According to indigenous mythology, Mount Yengo is the place from which Baiame In Australian Aboriginal mythology, Baiame (or Biame, Baayami, Baayama or Byamee) was the creator god and sky father in the Dreaming of several Aboriginal Australian peoples of south-eastern Australia, such as the Wonnarua, Kamilaroi, Guring ..., a creational ancestral hero, jumped back up to the spirit world after he had created all of the mountains, lakes, rivers and caves in the area. Baiame flattened the top o ...
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Daramulum
In Aboriginal cultures of south-east Australia, Daramulum (variations: Darhumulan, Daramulan, Dhurramoolun or Dharramaalan) (“one legged”, from dharra 'leg, thigh' + maal 'one' + -an suffix) is a sky hero associated with Baiame, and an emu-wife. He is a shapeshifter. Engravings of Daramulum are sometimes accompanied by indentations that may represent star groups. Daramulum is depicted on rock art off Elvina Track in Ku-ring-gai Chase National Park, near to a carving of his emu-wife. He is depicted in semi-profile, with one arm, an emu-back (i.e. pointed buttocks), and a large foot. His voice can be heard through the medium of the bullroarer which is whirled through the air during initiation ceremonies. He now lives in the trees of the bush, particularly in the burls or growths which are found on the trunks of trees, and only leaves them for initiation ceremonies. The bullroarer must be cut from a tree which contains his spirit for it to work. For the Guringai, Daramulum ...
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Birrangulu
In Australian Aboriginal mythology (specifically: Kamilaroi), Birrangulu or Birrahgnooloo is a goddess of fertility who would send floods if properly asked. She is one of two wives of Baiame, with whom she is the mother of Daramulum In Aboriginal cultures of south-east Australia, Daramulum (variations: Darhumulan, Daramulan, Dhurramoolun or Dharramaalan) (“one legged”, from dharra 'leg, thigh' + maal 'one' + -an suffix) is a sky hero associated with Baiame, and an emu- .... References Australian Aboriginal goddesses Fertility goddesses {{deity-stub ...
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Bora (Australian)
Bora is an initiation ceremony of the Aboriginal people of Eastern Australia. The word "bora" also refers to the site on which the initiation is performed. At such a site, boys, having reached puberty, achieve the status of men. The initiation ceremony differs from Aboriginal culture to culture, but often, at a physical level, involved scarification, circumcision, subincision and, in some regions, also the removal of a tooth. During the rites, the youths who were to be initiated were taught traditional sacred songs, the secrets of the tribe's religious visions, dances, and traditional lore. Many different clans would assemble to participate in an initiation ceremony. Women and children were not permitted to be present at the sacred bora ground where these rituals were undertaken. Bora terminology The word ''Bora'' was originally taken from the Gamilaraay language spoken by the Kamilaroi people who lived in the region north of the Hunter Valley in New South Wales to southern Queen ...
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Ganhanbili
In Australian Aboriginal mythology (specifically: Kamilaroi), Ganhanbili or Kunnanbeili is one of the two wives of Bayaami, the other being Birrangulu In Australian Aboriginal mythology (specifically: Kamilaroi), Birrangulu or Birrahgnooloo is a goddess of fertility who would send floods if properly asked. She is one of two wives of Baiame, with whom she is the mother of Daramulum In Ab ....Robert S Fuller et al, The Astronomy of the Kamilaroi People and their Neighbours, 12. References Australian Aboriginal goddesses {{deity-stub ...
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The Dreaming
The Dreaming, also referred to as Dreamtime, is a term devised by early anthropologists to refer to a religio-cultural worldview attributed to Australian Aboriginal beliefs. It was originally used by Francis Gillen, quickly adopted by his colleague Baldwin Spencer and thereafter popularised by A. P. Elkin, who, however, later revised his views. The Dreaming is used to represent Aboriginal concepts of ''Everywhen'', during which the land was inhabited by ancestral figures, often of heroic proportions or with supernatural abilities. These figures were often distinct from gods, as they did not control the material world and were not worshipped but only revered. The concept of the Dreamtime has subsequently become widely adopted beyond its original Australian context and is now part of global popular culture. The term is based on a rendition of the Arandic word ''alcheringa'', used by the Aranda (Arunta, Arrernte) people of Central Australia, although it has been argued tha ...
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Aboriginal Australian
Aboriginal Australians are the various Indigenous peoples of the Australian mainland and many of its islands, such as Tasmania, Fraser Island, Hinchinbrook Island, the Tiwi Islands, and Groote Eylandt, but excluding the Torres Strait Islands. The term Indigenous Australians refers to Aboriginal Australians and Torres Strait Islanders collectively. It is generally used when both groups are included in the topic being addressed. Torres Strait Islanders are ethnically and culturally distinct, despite extensive cultural exchange with some of the Aboriginal groups. The Torres Strait Islands are mostly part of Queensland but have a separate governmental status. Aboriginal Australians comprise many distinct peoples who have developed across Australia for over 50,000 years. These peoples have a broadly shared, though complex, genetic history, but only in the last 200 years have they been defined and started to self-identify as a single group. Australian Aboriginal identity has cha ...
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Kuringgai
Kuringgai (also spelled Ku-ring-gai, Kuring-gai, Guringai, Kuriggai) (,) is an ethnonym referring to (a) an hypothesis regarding an aggregation of Indigenous Australian peoples occupying the territory between the southern borders of the Gamilaraay and the area around Sydney (b) perhaps an historical people with its own distinctive language, located in part of that territory, or (c) people of Aboriginal origin who identify themselves as descending from the original peoples denoted by (a) or (b) and who call themselves Guringai. Origins of the ethnonym In 1892, ethnologist John Fraser edited and republished the work of Lancelot Edward Threlkeld on the language of the Awabakal people, ''An Australian Grammar'', with lengthy additions. In his "Map of New South Wales as occupied by the native tribes" and text accompanying it, he deploys the term ''Kuringgai'' to refer to the people inhabiting a large stretch of the central coastline of New South Wales. He regarded the language descri ...
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K Langloh Parker
Catherine Eliza Somerville Stow (1 May 1856 – 27 March 1940), who wrote as K. Langloh Parker, was a South Australian born writer who lived in northern New South Wales in the late nineteenth century. She is best known for recording the stories of the Ualarai around her. Her testimony is one of the best accounts of the beliefs and stories of an Aboriginal people in north-west New South Wales at that time. However, her accounts reflect European attitudes of the time. Early life Parker was born Catherine Eliza Somerville Field at Encounter Bay, in South Australia, daughter of Henry Field, pastoralist, and his wife Sophia, daughter of Rev. Ridgway Newland. Henry Field established Marra station near Wilcannia on the Darling River in New South Wales, and 'Katie' was raised there. The relocation brought the family both prosperity and sorrows. In an incident that took place in January 1862, her sisters Jane and Henrietta drowned while Katie was rescued by her Ualarai nurse, Miola. I ...
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