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Baalshamin
Baalshamin ( arc, ܒܥܠ ܫܡܝܢ ''Baʿal Šāmīn'' or ''Bʿel Šmīn'' Blit. "Lord of Heaven ), also called Baal Shamem ( phn, 𐤁𐤏𐤋 𐤔𐤌𐤌 ''Baʿl Šāmēm'') and Baal Shamaim ( he, ''Baʿal Šāmayīm''), was a Northwest Semitic god and a title applied to different gods at different places or times in ancient Middle Eastern inscriptions, especially in Canaan/Phoenicia and Syria. The title was most often applied to Hadad, who is also often titled just Ba‘al. Baalshamin was one of the two supreme gods and the sky god of pre-Islamic Palmyra in ancient Syria ( Bel being the other supreme god). There his attributes were the eagle and the lightning bolt, and he perhaps formed a triad with the lunar god Aglibol and the sun god Malakbel. The title was also applied to Zeus. The earliest known Phoenician reference to Baalshamin is in the Yehimilk inscription, dated to the 10th century BCE. History This name was originally a title of Baal Hadad, in the 2nd millenn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palmyra
Palmyra (; Palmyrene: () ''Tadmor''; ar, تَدْمُر ''Tadmur'') is an ancient city in present-day Homs Governorate, Syria. Archaeological finds date back to the Neolithic period, and documents first mention the city in the early second millennium BC. Palmyra changed hands on a number of occasions between different empires before becoming a subject of the Roman Empire in the first century AD. The city grew wealthy from trade caravans; the Palmyrenes became renowned as merchants who established colonies along the Silk Road and operated throughout the Roman Empire. Palmyra's wealth enabled the construction of monumental projects, such as the Great Colonnade, the Temple of Bel, and the distinctive tower tombs. Ethnically, the Palmyrenes combined elements of Amorites, Arameans, and Arabs. The city's social structure was tribal, and its inhabitants spoke Palmyrene Aramaic, a variety of Western Middle Aramaic, while using Koine Greek for commercial and diplomatic purposes. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bel (mythology)
Bêl (; from akk, bēlu) is a title signifying "lord" or "master" applied to various gods in the Mesopotamian religion of Akkad, Assyria, and Babylonia. The feminine form is ''Bêlit'' ('Lady, Mistress') in Akkadian. ''Bel'' is represented in Greek as Belos and in Latin as Belus. ''Belit'' appears in Greek form as Beltis (Βελτις). Linguistically, ''Bel'' is an East Semitic form cognate with the Northwest Semitic Baal with the same meaning. ''Bel'' was especially used for the Babylonian god Marduk in Assyrian and neo-Babylonian personal names or mentioned in inscriptions in a Mesopotamian context. Similarly, ''Bêlit'' mostly refers to Marduk's spouse Sarpanit. Marduk's mother, the Sumerian religion, Sumerian goddess often referred to in the Sumerian language as Ninhursag, Damgalnuna, Damkina, and Ninmah, was often known as ''Belit-ili'' ("Lady of the Gods") in Akkadian. Other gods called "Lord" were sometimes identified totally or in part with Bel Marduk. The god Malak-b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malakbel
Malakbel (Arabic: ملاك بعل) was a sun god worshiped in the ancient Syrian city of Palmyra, frequently associated and worshiped with the moon god Aglibol as a party of a trinity involving the sky god Baalshamin. Etymology Malakbel's name means "Angel of Bel", attesting to his mythological role as Bel's messenger and acolyte. Archaeological evidence The earliest known mention of Malakbel was an inscription which dates back to 17 BC and associates him with the lunar god Aglibol. Several other inscriptions made by the Bene Komare also associate him with Aglibol, including a bilingual inscription from 122 AD in which Aglibol and Malakbel sponsor a citizen by the name of Manai for his piety. Attestations of Malakbel's worship can be found in Rome, and as far as the province of Numidia in north Africa, as attested by a circa 178 AD inscription in the town of El Kantara, where Palmyrene archers were stationed. Sanctuaries In Palmyra Several 2nd century AD inscriptions from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yehimilk Inscription
The Yehimilk inscription is a Phoenician inscription (KAI 4 or TSSI III 6) published in 1930. Currently in the museum of Byblos Castle. It was published in Maurice Dunand's ''Fouilles de Byblos'' (volume I, 1926–1932, numbers 1141, plate XXXI). It is dated to the 10th century BCE, and contains the earliest known Phoenician reference to Baalshamin. The earliest known Aramaean evidence of this god is found around 790 BC in the Stele of Zakkur. Text of the inscription The inscription reads: :: Bibliography * Christopher Rollston,The Dating of the Early Royal Byblian Phoenician Inscriptions: A Response to Benjamin Sass" ''MAARAV'' 15 (2008): 57–93. * Benjamin Mazar, The Phoenician Inscriptions from Byblos and the Evolution of the Phoenician-Hebrew Alphabet, in The Early Biblical Period: Historical Studies (S. Ahituv and B. A. Levine, eds., Jerusalem: IES, 1986 riginal publication: 1946: 231–247. * William F. Albright William Foxwell Albright (May 24, 1891– Septembe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanchuniathon
Sanchuniathon (; Ancient Greek: ; probably from Phoenician: , "Sakon has given"), also known as Sanchoniatho the Berytian, was a Phoenician author. His three works, originally written in the Phoenician language, survive only in partial paraphrase and a summary of a Greek translation by Philo of Byblos recorded by the Christian bishop Eusebius. These few fragments comprise the most extended literary source concerning Phoenician religion in either Greek or Latin: Phoenician sources, along with all of Phoenician literature, were lost with the parchment on which they were written. The author All knowledge of Sanchuniathon and his work comes from the '' Praeparatio Evangelica'' of Eusebius (I. chs ix-x), which contains some information about him, along with the only surviving excerpts from his writing, as summarized and quoted from his purported translator, Philo of Byblos. Eusebius quotes neo-Platonist writer Porphyry as stating that Sanchuniathon of Berytus (Beirut) wrote the t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadad
Hadad ( uga, ), Haddad, Adad (Akkadian: 𒀭𒅎 '' DIM'', pronounced as ''Adād''), or Iškur ( Sumerian) was the storm and rain god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram —the same symbol used for the Hurrian god Teshub. Hadad was also called Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord), but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt while wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter (and in the cult-center near Doliche in Asia Minor he was addressed as Jupiter Dolichenus), as well as the Hittite storm-god Teshub. The Baal Cycle, also known as the Epi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Esarhaddon
Esarhaddon, also spelled Essarhaddon, Assarhaddon and Ashurhaddon (Neo-Assyrian cuneiform: , also , meaning " Ashur has given me a brother"; Biblical Hebrew: ''ʾĒsar-Ḥaddōn'') was the king of the Neo-Assyrian Empire from the death of his father Sennacherib in 681 BC to his own death in 669. The third king of the Sargonid dynasty, Esarhaddon is most famous for his conquest of Egypt in 671 BC, which made his empire the largest the world had ever seen, and for his reconstruction of Babylon, which had been destroyed by his father. After Sennacherib's eldest son and heir Ashur-nadin-shumi had been captured and presumably executed in 694, the new heir had originally been the second eldest son, Arda-Mulissu, but in 684, Esarhaddon, a younger son, was appointed instead. Angered by this decision, Arda-Mulissu and another brother, Nabu-shar-usur, murdered their father in 681 and planned to seize the Assyrian throne. The murder, and Arda-Mulissu's aspirations of becoming king himself ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Assyrian Empire
The Neo-Assyrian Empire was the fourth and penultimate stage of ancient Assyrian history and the final and greatest phase of Assyria as an independent state. Beginning with the accession of Adad-nirari II in 911 BC, the Neo-Assyrian Empire grew to dominate the ancient Near East throughout much of the 8th and 7th centuries BC, becoming the largest empire in history up to that point. Because of its geopolitical dominance and ideology based in world domination, the Neo-Assyrian Empire is by many researchers regarded to have been the first world empire in history. At its height, the empire was the strongest military power in the world and ruled over all of Mesopotamia, the Levant and Egypt, as well as portions of Anatolia, Arabia and modern-day Iran and Armenia. The early Neo-Assyrian kings were chiefly concerned with restoring Assyrian control over much of northern Mesopotamia and Syria, since significant portions of the preceding Middle Assyrian Empire had been lost during a long ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baal I
Baal I was a king of Tyre (680–660 BC). His name is the same as that of the Phoenician deity, Baal. He was tributary to the Assyrians, who had conquered the rest of Phoenicia. Treaty with Esarhaddon In c. 675 BC, Baal I entered into a vassal treaty with Esarhaddon (currently in the British Museum) in exchange for Tyre's trading rights. These two rulers are possibly depicted together on the Victory stele of Esarhaddon, issued in c. 670 BC. In the stele, which was erected to commemorate the defeat of Egypt, the figure that supposedly represents the Phoenician king was shown with pierced lips tied to strings that were coiled around Esarhaddon's left hand. Sources noted that Baal I was a prominent vassal and may have enjoyed exceptional favor in Assyria due to several factors. His navy helped the Assyrians capture Abdi-Milkuti, the king of Sidon, and cement Assyrian authority in Cyprus. He may also have assisted the Assyrians in their war against Elam. Baal I was also the firs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tyre (Lebanon)
Tyre (; ar, صور, translit=Ṣūr; phn, 𐤑𐤓, translit=Ṣūr, Greek language, Greek ''Tyros'', Τύρος) is a city in Lebanon, one of the List of oldest continuously inhabited cities, oldest continually inhabited cities in the world, though in medieval times for some centuries by just a tiny population. It was one of the earliest Phoenician metropolises and the legendary birthplace of Europa (mythology), Europa, her brothers Cadmus and Phoenix (son of Agenor), Phoenix, as well as Carthage's founder Dido (Elissa). The city has many ancient sites, including the Tyre Hippodrome, and was added as a whole to UNESCO's list of World Heritage Sites in 1984. The historian Ernest Renan noted that "One can call Tyre a city of ruins, built out of ruins". Today Tyre is the fourth largest city in Lebanon after Beirut, Tripoli, Lebanon, Tripoli, and Sidon. It is the capital of the Tyre District in the South Governorate. There were approximately 200,000 inhabitants in the Tyre urban ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Princeton University Press
Princeton University Press is an independent publisher with close connections to Princeton University. Its mission is to disseminate scholarship within academia and society at large. The press was founded by Whitney Darrow, with the financial support of Charles Scribner, as a printing press to serve the Princeton community in 1905. Its distinctive building was constructed in 1911 on William Street in Princeton. Its first book was a new 1912 edition of John Witherspoon's ''Lectures on Moral Philosophy.'' History Princeton University Press was founded in 1905 by a recent Princeton graduate, Whitney Darrow, with financial support from another Princetonian, Charles Scribner II. Darrow and Scribner purchased the equipment and assumed the operations of two already existing local publishers, that of the ''Princeton Alumni Weekly'' and the Princeton Press. The new press printed both local newspapers, university documents, ''The Daily Princetonian'', and later added book publishing to it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
