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Baal Hadad
Hadad ( uga, ), Haddad, Adad (Akkadian: 𒀭𒅎 '' DIM'', pronounced as ''Adād''), or Iškur (Sumerian) was the storm and rain god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram —the same symbol used for the Hurrian god Teshub. Hadad was also called Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord), but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt while wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter (and in the cult-center near Doliche in Asia Minor he was addressed as Jupiter Dolichenus), as well as the Hittite storm-god Teshub. The Baal Cycle, also known as th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Assyrian Empire
The Neo-Assyrian Empire was the fourth and penultimate stage of ancient Assyrian history and the final and greatest phase of Assyria as an independent state. Beginning with the accession of Adad-nirari II in 911 BC, the Neo-Assyrian Empire grew to dominate the ancient Near East throughout much of the 8th and 7th centuries BC, becoming the largest empire in history up to that point. Because of its geopolitical dominance and ideology based in world domination, the Neo-Assyrian Empire is by many researchers regarded to have been the first world empire in history. At its height, the empire was the strongest military power in the world and ruled over all of Mesopotamia, the Levant and Egypt, as well as portions of Anatolia, Arabia and modern-day Iran and Armenia. The early Neo-Assyrian kings were chiefly concerned with restoring Assyrian control over much of northern Mesopotamia and Syria, since significant portions of the preceding Middle Assyrian Empire had been lost during a long ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
DINGIR
''Dingir'' (, usually transliterated DIĜIR, ) is a Sumerian word for "god" or "goddess". Its cuneiform sign is most commonly employed as the determinative for religious names and related concepts, in which case it is not pronounced and is conventionally transliterated as a superscript "d" as in e.g. dInanna. The cuneiform sign by itself was originally an ideogram for the Sumerian word ''an'' ("sky" or "heaven");Hayes, 2000 its use was then extended to a logogram for the word ''diĝir'' ("god" or "goddess")Edzard, 2003 and the supreme deity of the Sumerian pantheon ''An'', and a phonogram for the syllable . Akkadian took over all these uses and added to them a logographic reading for the native '' ilum'' and from that a syllabic reading of . In Hittite orthography, the syllabic value of the sign was again only ''an''. The concept of "divinity" in Sumerian is closely associated with the heavens, as is evident from the fact that the cuneiform sign doubles as the ideogram f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
