Baad (practice)
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Baad (practice)
Baad is a method of settlement and compensation whereby a female from a criminal's family is given to the victim's family as a servant or a bride. It is still practiced in certain areas of Afghanistan and Pakistan, mainly among the Kochis. Although baad is illegal under Afghan law, many of the victims do not know their rights, and still more are prevented from exercising them. Description After a person commits a serious crime, a council of elders called ''jirga'' decides the punishment. The punishment for a smaller crime is a fine in the form of money or livestock. Standard penalty for a crime such as murder is for the offender's family to give a female to the victim's family. In theory, the female is given in forced marriage to a male in the victim's family. In practice, the female given in baad becomes an equal member of the new family and as a domestic worker. Baad sometimes leads to domestic violence. The practice of baad has no Islamic basis. It is rather considered un-Isl ...
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Settlement (litigation)
In law, a settlement is a resolution between disputing parties about a legal case, reached either before or after court action begins. A collective settlement is a settlement of multiple similar legal cases. The term also has other meanings in the context of law. Structured settlements provide for future periodic payments, instead of a one time cash payment. Basis A settlement, as well as dealing with the dispute between the parties is a contract between those parties, and is one possible (and common) result when parties sue (or contemplate so doing) each other in civil proceedings. The plaintiffs and defendants identified in the lawsuit can end the dispute between themselves without a trial. The contract is based upon the bargain that a party forgoes its ability to sue (if it has not sued already), or to continue with the claim (if the plaintiff has sued), in return for the certainty written into the settlement. The courts will enforce the settlement. If it is breached, the par ...
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Kunar Province
Kunar (Pashto: ; Dari: ) is one of the 34 provinces of Afghanistan, located in the northeastern part of the country. Its capital is Asadabad. Its population is estimated to be 508,224. Kunar's major political groups include Wahhabis or Ahl-e- Hadith, ''Nazhat-e Hambastagi Milli, Hezb-e Afghanistan Naween, Hezb-e Islami Gulbuddin''. It is one of the four " N2KL" provinces ( Nangarhar Province, Nuristan Province, Kunar Province and Laghman Province). N2KL was the designation used by the US and Coalition Forces in Afghanistan for the rugged region along the Afghanistan–Pakistan border opposite Pakistan's Federally Administered Tribal Areas (merged in 2018 with Khyber Pakhtunkhwa). Kunar is the center of the N2KL region. Kunar was the birthplace of Sayyed Jamaluddin Afghani (al-Afghani), who was an influential Muslim scholar and philosopher. Geography Kunar province is located in the northeast of Afghanistan. It borders with Nangarhar Province to the south, Nuristan Province ...
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Afghan Culture
The culture of Afghanistan has persisted for over three millennia, tracing record to at least the time of the Achaemenid Empire in 500 BCE, and encompasses the cultural diversity of the nation. Afghanistan's culture is historically strongly connected to nearby Pakistan having the same religion as well and the people of both countries have lived together for thousands of years. With its location at the crossroads of Central, South and Western Asia historically made it a hub of diversity, dubbed by one historian as the "roundabout of the ancient world". Afghanistan is a mostly a tribal society with different regions of the country having its own subculture. Despite this, nearly all Afghans follow Islamic traditions, celebrate the same holidays, dress the same, consume the same food, listen to the same music and are multi-lingual to a certain extent. Its culture is strongly tied with elements of Turko-Persian and Indo-Persian cultures which can be seen in the likes of language, ...
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Women's Rights In Afghanistan
Women's rights in Afghanistan have oscillated back and forth depending on the time period. After King Amanullah Khan's attempts to modernize the country in the 1920s, women officially gained equality under the 1964 Constitution. However, these rights were taken away in the 1990s through different temporary rulers such as the mujahideen and the Taliban during the Afghan civil war. During the first Taliban regime (1996–2001), women had very little to no freedom, specifically in terms of civil liberties. When the Taliban were removed from power following the 9/11 attacks in the United States, women's rights gradually improved under the presidential Islamic Republic of Afghanistan. Women were ''de jure'' equal to men under the 2004 Constitution. After the Taliban takeover of Afghanistan in August 2021, most teenage girls were again prevented from returning to secondary school education, and women were blocked from working in most sectors outside of health and education ...
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Marriageable Age
Marriageable age (or marriage age) is the general age, as a legal age or as the minimum age subject to parental, religious or other forms of social approval, at which a person is legitimately allowed for marriage. Age and other prerequisites to marriage vary between jurisdictions, but in the vast majority of jurisdictions, the marriage age as a right is set at the age of majority. Nevertheless, most jurisdictions allow marriage at a younger age with parental or judicial approval, and some also allow adolescents to marry if the female is pregnant. The age of marriage is most commonly 18 years old, but there are variations, some higher and some lower. The marriageable age should not be confused with the age of majority or the age of consent, though they may be the same in many places. The 55 parties to the 1962 Convention on Consent to Marriage, Minimum Age for Marriage, and Registration of Marriages have agreed to specify a minimum marriage age by statute law‚ to override cus ...
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Women Related Laws In Pakistan
The legislative assembly of Pakistan has enacted a number of measures designed to give women more power in the areas of family, inheritance, revenue, civil and criminal laws. These measures are an attempt to safeguard women's right to freedom of speech and expression without gender discrimination. These measures are enacted keeping in mind the principles described by the Quran. Laws such as the Muslim Personal Law of Sharia (addressing a woman's right to inherit all forms of property), the Muslim Family Law Ordinance or MFLO (intended to protect women against unjust but prevailing practices in regards to marriage, divorce, polygamy and other personal relationships), and the Hudood Ordinance have been legislated for ensuring the rights of women. The Hudood Ordinance was seen as working at cross-purposes to the rights of women by victimizing women only, which was corrected by the introduction of Women's Protection Bill. The Sexual Harassment Bill was created to ensure women's safet ...
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Karo Kari
Honour killings in Pakistan are known locally as ''karo-kari'' ( ur, ). Pakistan currently have the top number of documented and estimated honour killings per capita of any country in the world; about 1/5 of the world's honour killings are committed in Pakistan (1,000 out of the 5,000 per year total). An honour killing is the homicide of a member of a family or social group by other members, due to the belief the victim has brought dishonour upon the family or community. The death of the victim is viewed as a way to restore the reputation and honour of the family. It is likely that honour killing has been a practice in Pakistan for thousands of years, and, despite recent legal reforms, it remains a common practice in Pakistan today. Both international and Pakistani activists and activist groups are pushing for an end to the practice, although some say that change will not truly happen unless the general public chooses to condemn the practice. Background Honour killing is an act ...
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Arranged Marriage
Arranged marriage is a type of marital union where the bride and groom are primarily selected by individuals other than the couple themselves, particularly by family members such as the parents. In some cultures a professional matchmaker may be used to find a spouse for a young person. Arranged marriages have historically been prominent in many cultures. The practice remains common in many regions, notably South Asia, the Middle East, North Africa, and the Caucasus. In many other parts of the world, the practice has declined substantially during the 19th and 20th centuries. Forced marriages, practiced in some families, are condemned by the United Nations. The specific sub-category of forced child marriage is especially condemned. In other cultures, people mostly choose their own partner. History Arranged marriages were very common throughout the world until the 18th century. Typically, marriages were arranged by parents, grandparents or other close relatives and trusted friends. ...
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Because I Am A Girl
Because I Am a Girl is an international movement by the aid organization Plan. The campaign is made to address the issue of gender discrimination around the world."Discrimination against girls 'still deeply entrenched'", ''The Independent'', 15 May 2007, p. 1 The goal of the campaign is to promote the rights of girls and bring millions of girls out of poverty around the world. It is part of the organization's broader international development work. The campaign focuses on lack of equality faced by girls in developing countries and promotes projects to improve opportunities for girls in education, medical care, family planning, legal rights, and other areas. Campaign goals Plan International states that the campaign has several current goals, which in 2012 included: *Girls' education to be prioritised by world leaders *Girls' completion of a quality secondary education to be a major focus of international action *Funding for girls' education to be increased *An end to child marriage ...
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Forced Marriage
Forced marriage is a marriage in which one or more of the parties is married without their consent or against their will. A marriage can also become a forced marriage even if both parties enter with full consent if one or both are later forced to stay in the marriage against their will. A forced marriage differs from an arranged marriage, in which both parties presumably consent to the assistance of their parents or a third party such as a matchmaker in finding and choosing a spouse. There is often a continuum of coercion used to compel a marriage, ranging from outright physical violence to subtle psychological pressure. Though now widely condemned by international opinion, forced marriages still take place in various cultures across the world, particularly in parts of South Asia and Africa. Some scholars object to use of the term "forced marriage" because it invokes the consensual legitimating language of marriage (such as husband/wife) for an experience that is precisely ...
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Watta Satta
Watta satta or shighar ( ur, ،شغار،وٹہ سٹہ), is an exchange marriage common in Pakistan and Afghanistan.Watta Satta: Bride Exchange
Hanan G. Jacoby and Ghazala Mansuri, World Bank (Washington DC)
The custom involves the simultaneous marriage of a brother-sister pair from two households. In some cases, it involves uncle-niece pairs, or cousin pairs. ''Watta satta'' is more than just an exchange of women from two families or clans; it establishes the shadow of mutual threat across the marriages. A husband who abuses his wife in this arrangement can expect his brother-in-law to retaliate in kind against his sister. ''Watta satta'' is cited as a cause of both low

Vani (custom)
Vani ( ur, ونی), or Swara (), is a custom found in parts of Pakistan where girls, often minors, are given in marriage or servitude to an aggrieved family as compensation to end disputes, often murder.cf. e.g. '' Samar Minallah v. Federation of Pakistan''Const.P. No. 16/2004/ref> ''Vani'' is a form of arranged or forced child marriage, and the result of punishment decided by a council of tribal elders named ''jirga''. Some claim ''Vani'' can be avoided if the clan of the girl agrees to pay money, called ''Deet'' (). ''Vani'' is sometimes spelled as ''Wani'' or ''Wanni''. It is a Punjabi word derived from vanay which means blood. It is also known as Sak and Sangchatti () in different regional languages of Pakistan.Vani a social evil
Anwar Hashmi and Rifat Koukab, The Fact (Pakistan), (July 2004)
Though laws in 2005 and 2011 have de ...
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