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Balaghat Al-nisa'
''Balāghāt al-nisāʾ'' ( ar, كتاب بلاغات النساء, "The Eloquence of Women") constitutes volume eleven of the now fragmentary '' al-Manẓūm wa al-Manthūr'' ("The Book of Prose and Poetry") by Ibn Abī Ṭāhir Ṭayfūr (d. 280/893). It is noted as one of the principal surviving collections of medieval Arabic-language women's literature, and has been characterised as 'the first book devoted entirely to women in Arabic literature' and indeed 'in Islam'. Contents Among numerous other texts, the ''Balāghāt al-nisāʾ'' contains the Sermon of Fadak attributed to Fāṭima bint Muḥammad, a speech attributed to Zaynab bint ʿAlī, and stories of Hind bint al-Khuss. Research After a long period of neglect, the collection has been the subject of several Arabic-language studies in recent years. The degree to which the anthology really represents women's discourse has been questioned by Nancy Roberts's case study of three women's disputes with men reported in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Abī Ṭāhir Ṭayfūr
Abū al-Faḍl Aḥmad ibn Abī Ṭāhir Ṭayfūr (b. 204 AH/819 CE, d. 280 AH/August 893 CE) was a Persian linguist and poet of Arabic language. He was born in Baghdad. Tayfur was his father's name who was from Khorasan, Persia. He played an important role in the Arabic literary revolution. Ibn Abi Tahir Tayfur was the first writer who devoted a book to writers. He was buried in Bab al-Sham cemetery, where people of note were buried. Works *Kitab al-Manthur wa al-Manzum (Book of prose and poetry), in three volumes. This book is the first attested multi-author anthology of prose writing and poetry epistles. *Kitab Baghdad (Book of Baghdad), 6 volumes, but only one survived. *Balaghat al-Nisa' (the eloquence of women). *Kitab Sariqat Abi Tammama (book of borrowings/plagiarism of Abi Tammama) *Al-Mushtaq. This, along with the romantic literature of Muhammad bin Dawud al-Zahiri and Ibn Qutaybah, were considered by lexicographer Ibn Duraid to be the three most important works fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sermon Of Fadak
The Sermon of Fadak (Arabic: الخطبة الفدكية) refers to a speech at the Prophet's Mosque in Medina, delivered by Fatima, daughter of the Islamic prophet Muhammad, shortly after his death in 612 CE. In this sermon, Fatima protested Abu Bakr's succession to Muhammad and criticized Muslims for descending to what she described as their pre-Islamic habits. Fatima considered her husband Ali to be the rightful successor of Muhammad, referring to his announcement at Ghadir Khumm. In her remarks, Fatima also chastised Abu Bakr for denying her right of inheritance to the agricultural lands of Fadak, which she considered to be in violation of the Quran and Sunna (prophetic precedence). Among others sources, the Sermon of Fadak appears in ''Balaghat al-nisa''', an anthology of eloquent speeches by women. The Sunni author of ''Balaghat'' writes that the speech is well-known among the Shia, though its attribution to Fatima is rejected by the Sunni. Background Fadak Fadak wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatima
Fāṭima bint Muḥammad ( ar, فَاطِمَة ٱبْنَت مُحَمَّد}, 605/15–632 CE), commonly known as Fāṭima al-Zahrāʾ (), was the daughter of the Islamic prophet Muhammad and his wife Khadija. Fatima's husband was Ali, the fourth of the Rashidun Caliphs and the first Shia Imam. Fatima's sons were Hasan and Husayn, the second and third Shia Imams, respectively. Fatima has been compared to Mary, mother of Jesus, especially in Shia Islam. Muhammad is said to have regarded her as the best of women and the dearest person to him. She is often viewed as an ultimate archetype for Muslim women and an example of compassion, generosity, and enduring suffering. It is through Fatima that Muhammad's family line has survived to this date. Her name and her epithets remain popular choices for Muslim girls. When Muhammad died in 632, Fatima and her husband Ali refused to acknowledge the authority of the first caliph, Abu Bakr. The couple and their supporters held that Ali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaynab Bint Ali
Zaynab bint Ali ( ar, زَيْنَب بِنْت عَلِيّ, ', ), was the eldest daughter of Ali, the fourth Rashidun caliph () and the first Shia Imam, and Fatima, the daughter of the Islamic prophet Muhammad. Zaynab is best known for her role in the aftermath of the Battle of Karbala (680), in which her brother Husayn and his family and companions were massacred by the forces of Yazid I (). The women and children were taken captive after the battle and marched to Kufa and then Damascus, where Zaynab gave impassioned speeches, condemning Yazid and spreading the news of Karbala. She was later freed and died shortly afterward in 682, though her burial site is uncertain. The two shrines associated with Zaynab in Damascus and Cairo are destinations for Muslim pilgrimage. She is considered to be a figure of sacrifice, strength, and piety in Islam, and a role model for Muslim women, typifying courage, leadership, and defiance against oppression. Titles The name 'Zaynab' can b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hind Bint Al-Khuss
Hind bint al-Khuss al-Iyādiyya ( ar, هند بنت الخس الإيادية, also Hind ibnat al-Khuss al-Iyādiyya) is a legendary pre-Islamic female poet. While older scholarship supposed that Hind was a real person, recent research views her as an entirely legendary figure.Kathrin Müller, 'Hind bt. al-Khuss', in ''Encyclopaedia of Islam, THREE'', ed by Kate Fleet and others (Leiden: Brill, 2007–) .Ch. Pellat, 'Hind Bint al-Khuss', in ''Encyclopaedia of Islam'', ed. by P. Bearman and others, 2nd edn (Leiden: Brill, 1954–2005), , . Stories surrounding Hind focus on her eloquent responses to questions, sometimes in verse, sometimes in '' sajʿ'' (rhyming prose), and sometimes in prose, regarding gender, marriage, plants, animals or weather. Name Hind is also known in some sources by the nickname al-Zarqāʾ. It is suspected that this is because tales of another legendary ancient Arabian woman, Zarqāʾ al-Yamāma, were conflated with tales of Hind, leading some people to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ḥusayn Ibn ʿAlī
Abū ʿAbd Allāh al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib ( ar, أبو عبد الله الحسين بن علي بن أبي طالب; 10 January 626 – 10 October 680) was a grandson of the Islamic prophet Muhammad and a son of Ali ibn Abi Talib and Muhammad's daughter Fatima, as well as a younger brother of Hasan ibn Ali. He is claimed to be the third Imam of Shia Islam after his brother, Hasan, and before his son, Ali ibn Husayn Zayn al-Abidin. Being a grandson of the prophet, he is a member of the Ahl al-Bayt. He is also considered to be a member of the Ahl al-Kisa, and a participant in the event of Mubahala. Muhammad described him and his brother, Hasan, as "the leaders of the youth of Paradise." During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing Hasan–Muawiya treaty, in spite of being suggested to do otherwise. In the nine-year period between Hasan's abdication in AH 41 (660 CE) and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umm Kulthum Bint Muhammad
Umm Kulthūm bint Muḥammad ( ar, أم كلثوم بنت محمد) (–630) was the third daughter of the Islamic prophet Muhammad by his first wife Khadija bint Khuwaylid. Conversion to Islam She was born in Mecca, probably the fifth of their six children.Muhammad ibn Saad. ''Kitab al-Tabaqat al-Kabir'' vol. 8. Translated by Bewley, A. (1995). ''The Women of Madina''. London: Ta-Ha Publishers. She was legally married before August 610 to Utaybah ibn Abi Lahab, but the marriage was never consummated.Muhammad ibn Jarir al-Tabari. ''Tarikh al-Rusul wa'l-Muluk''. Translated by Landau-Tasseron, E. (1998). ''Volume 39: Biographies of the Prophet's Companions and Their Successors''. Albany: State University of New York Press. She was still living with her parents when Muhammad first declared himself a prophet, and Umm Kulthum became a Muslim soon after her mother did. After Muhammad warned Abu Lahab of hellfire in 613, Abu Lahab told Utaybah that he would never speak to him again unl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arwā Bint Al-Ḥārith Ibn ʿAbd Al-Muṭṭalib
Arwā bint al-Ḥārith ( ar, أروى بنت الحارث) was a eloquence and rhetoric sahabiya and the cousin of Muhammad and Ali. She was the daughter of Al-Harith ibn Abd al-Muttalib and Ghaziyya bint Qays. She was married to Abu Wida'a (al-Harith) ibn Sabarah ibn Sa'id ibn Sa'd ibn Sahm al-Sahmi al-Qurayshi and had ten children: Wida'a, Abd Allah, al-Saib, al-Muttalib, Sufyan, Hakim, Abu Sufyan (Yazid), al-Rabi', Umm Kulthum (Rabi'a), Umm Jamil (Zaynab), and Umm Hakim (Fatima). References {{Reflist Family of Muhammad Women companions of the Prophet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muʿāwiyah Ibn Abī Sufyān
Mu'awiya I ( ar, معاوية بن أبي سفيان, Muʿāwiya ibn Abī Sufyān; –April 680) was the founder and first caliph of the Umayyad Caliphate, ruling from 661 until his death. He became caliph less than thirty years after the death of the Islamic prophet Muhammad and immediately after the four Rashidun ('rightly-guided') caliphs. Unlike his predecessors, who had been close, early companions of Muhammad, Mu'awiya was a relatively late follower of the Islamic prophet. Mu'awiya and his father Abu Sufyan had opposed Muhammad, their distant Qurayshite kinsman and later Mu'awiya's brother-in-law, until Muhammad captured Mecca in 630. Afterward, Mu'awiya became one of Muhammad's scribes. He was appointed by Caliph Abu Bakr () as a deputy commander in the conquest of Syria. He moved up the ranks through Umar's caliphate () until becoming governor of Syria during the reign of his Umayyad kinsman, Caliph Uthman (). He allied with the province's powerful Banu Kalb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Walīd I
Al-Walid ibn Abd al-Malik ibn Marwan ( ar, الوليد بن عبد الملك بن مروان, al-Walīd ibn ʿAbd al-Malik ibn Marwān; ), commonly known as al-Walid I ( ar, الوليد الأول), was the sixth Umayyad caliph, ruling from October 705 until his death. He was the eldest son of his predecessor Caliph Abd al-Malik (). As a prince, he led annual raids against the Byzantines from 695 to 698 and built or restored fortifications along the Syrian Desert route to Mecca. He became the heir apparent after the death of Abd al-Malik's brother and designated successor, Abd al-Aziz ibn Marwan, in 704. Al-Walid largely continued his father's policies of centralization and expansion, and heavily depended on al-Hajjaj ibn Yusuf, his father's powerful viceroy over the eastern half of the Caliphate. During his reign, Umayyad armies conquered the Maghreb, Hispania, Sind and Transoxiana, expanding the Caliphate to its greatest territorial extent. War spoils from the conque ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hajjāj Ibn Yūsuf
Abu Muhammad al-Hajjaj ibn Yusuf ibn al-Hakam ibn Abi Aqil al-Thaqafi ( ar, أبو محمد الحجاج بن يوسف بن الحكم بن أبي عقيل الثقفي, Abū Muḥammad al-Ḥajjāj ibn Yūsuf ibn al-Ḥakam ibn Abī ʿAqīl al-Thaqafī; ), known simply as al-Hajjaj ibn Yusuf ( ar, الحجاج بن يوسف, al-Ḥajjāj ibn Yūsuf), was probably the most notable governor who served the Umayyad Caliphate. He began his service under Caliph Abd al-Malik (), who successively promoted him as the head of the caliph's (select troops), the governor of the Hejaz (western Arabia) in 692–694, and the practical viceroy of a unified Iraqi province and the eastern parts of the Caliphate in 694. Al-Hajjaj retained the last post under Abd al-Malik's son and successor al-Walid I (), whose decision-making was highly influenced by al-Hajjaj, until his death in 714. As governor of Iraq and the east, al-Hajjaj instituted key reforms. Among these were the minting of silver dirha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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