Aïn El Hammam
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Aïn El Hammam
Aïn El Hammam is a town and Communes of Algeria, commune in Tizi Ouzou Province in northern Algeria. Description Ain El Hammam was called Michelet during the colonial period, so called in homage to the French historian Jules Michelet. It is today an Algerian commune of the Tizi Ouzou Province, in Kabylia, located 45 km southeast of Tizi Ouzou and 95 km northeast of Bouïra. Some call it the hammam locally because being a cold thermal spring well recognized in time, it was also Soq ne Ts'latha; or "market of Tuesday", surrounded by markets known in the region like Sevt nath yahya, Souq el Djemaa, Larvaa nath Iratehen, etc. The city is located on the north slope of Djurdjura, at 1080 meters above sea level. The villages of the commune of Aïn El Hammam are built on the side of mountain, up to an altitude of 1800 meters The commune is famous for carpet weaving in bright colors. "Ain El Hammam" is a composite toponym, derived from the basis of the word "ain", from classic ...
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Provinces Of Algeria
Algeria, since December 18, 2019, is divided into 58 wilaya, wilayas (province, provinces). Prior to December 18, 2019, there were 48 provinces. The 58 provinces are divided into 1,541 baladiyahs (Municipalities of Algeria, municipalities). The name of a province is always that of its capital city. According to the Algerian constitution, a wilaya is a territorial collectivity enjoying economic and diplomatic freedom, the APW, or ''"Popular Provincial Parliament/Provincial Popular Parliament"'' (the ''Assemblée Populaire Wilayale'', in French) is the political entity governing a province, directed by the "Wali (administrative title), Wali" (Governor), who is chosen by the Algerian President to handle the APW's decisions, the APW has also a president, who is elected by the members of the APW, which Algerians elect. List By 1984 the number of Algerian provinces were fixed at 48 and established the list of municipalities or "communes" attached to each province. In 2019, 10 new pr ...
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Civitas
In Ancient Rome, the Latin term (; plural ), according to Cicero in the time of the late Roman Republic, was the social body of the , or citizens, united by law (). It is the law that binds them together, giving them responsibilities () on the one hand and rights of citizenship on the other. The agreement () has a life of its own, creating a or "public entity" (synonymous with ), into which individuals are born or accepted, and from which they die or are ejected. The is not just the collective body of all the citizens, it is the contract binding them all together, because each of them is a . is an abstract formed from . Claude Nicolet traces the first word and concept for the citizen at Rome to the first known instance resulting from the synoecism of Romans and Sabines presented in the legends of the Roman Kingdom. According to Livy, the two peoples participated in a ceremony of union after which they were named Quirites after the Sabine town of Cures. The two groups bec ...
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Joseph-Anatole Toulotte
Anatole-Joseph Toulotte (7 January 1852 – 23 January 1907) was a French White Fathers missionary who was Vicar Apostolic of Sahara and Sudan from 1893 to 1897. Under his leadership the first White Fathers missions were established in the French Sudan (Mali) at Ségou and Timbuktu. A solitary, ascetic person, he was not a natural leader and drove himself too hard without regard for his health. He retired in 1897 due to physical and mental exhaustion after a long trip in West Africa. He is known as coauthor of a monumental history of Christian Africa in ancient times. Life Early years (1852–74) Anatole-Joseph Toulotte was born on 7 January 1852 in Lisbourg, Pas-de-Calais, in the diocese of Arras. He attended the college of Montreuil, Pas-de-Calais, for his secondary education. He entered the Grand Seminary of Arras in 1871. He was inspired by a visit of Father Félix Charmetant( fr) and decided to become a missionary. He arrived in Algiers in February 1873 with his co-studen ...
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Monothelites
Monothelitism, or monotheletism (from el, μονοθελητισμός, monothelētismós, doctrine of one will), is a theological doctrine in Christianity, that holds Christ as having only one will. The doctrine is thus contrary to dyothelitism, a Christological doctrine that holds Christ as having two wills (divine and human). Historically, ''monothelitism'' was closely related to monoenergism, a theological doctrine that holds Jesus Christ as having only one energy. Both doctrines were at the center of Christological disputes during the 7th century. Theological notions related to the ''oneness'' of Christ's will emerged as a result of some earlier Christological controversies, that were related to monophysitism as formulated by Eutyches (d. 456), and miaphysitism as formulated by non-Chalcedonian followers of Cyril of Alexandria (d. 444). Since the notion of Christ's ''one nature'' implied the ''oneness'' of his will, ecclesiastical and political elites of the Eastern Roman ...
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Patriarch Of Constantinople
The ecumenical patriarch ( el, Οἰκουμενικός Πατριάρχης, translit=Oikoumenikós Patriárchēs) is the archbishop of Constantinople (Istanbul), New Rome and '' primus inter pares'' (first among equals) among the heads of the several autocephalous churches which compose the Eastern Orthodox Church. The ecumenical patriarch is regarded as the representative and spiritual leader of many Orthodox Christians worldwide. The term ''ecumenical'' in the title is a historical reference to the Ecumene, a Greek designation for the civilised world, i.e. the Roman Empire, and it stems from Canon 28 of the Council of Chalcedon. The Ecumenical Patriarchate of Constantinople is one of the most enduring institutions in the world and has had a prominent part in world history. The ecumenical patriarchs in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages they played a major role in the affairs of the Eastern ...
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Paul II Of Constantinople
Paul II (died 27 December, 653) was the Ecumenical Patriarch of Constantinople from 1 October 641 to his death. He assumed regency A regent (from Latin : ruling, governing) is a person appointed to govern a state '' pro tempore'' (Latin: 'for the time being') because the monarch is a minor, absent, incapacitated or unable to discharge the powers and duties of the monarchy ... for Byzantine emperor Constans II after a succession crisis in 641. Stephanos of Clypea (now Kelibia, in Tynisia) appears to have served as secretary/scribe of Patriarch Paulus II of Constantinople (641-653 AD) against the Monothelites, in 646 AD. He was succeeded by Peter of Constantinople. Paul II was elevated at the accession of the Byzantine emperor Constans II, who succeeded Heraclius, and just shortly before the pontificate of Pope Theodore I. Paul became patriarch at a time, when monophysitism was fragmenting the Byzantine Church. At first, he declared his adherence to the Orthodox Christology ...
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Council Of Carthage (411)
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to au ...
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Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization.O'Collins, p. v (preface). The church consists of 24 ''sui iuris'' churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state. The core beliefs of Catholicism are found in the Nicene Creed. The Catholic Church teaches that it is th ...
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Titular Bishop
A titular bishop in various churches is a bishop who is not in charge of a diocese. By definition, a bishop is an "overseer" of a community of the faithful, so when a priest is ordained a bishop, the tradition of the Catholic, Eastern Orthodox and Oriental Orthodox churches is that he be ordained for a specific place. There are more bishops than there are functioning dioceses. Therefore, a priest appointed not to head a diocese as its diocesan bishop but to be an auxiliary bishop, a papal diplomat, or an official of the Roman Curia is appointed to a titular see. Catholic Church In the Catholic Church, a titular bishop is a bishop who is not in charge of a diocese. Examples of bishops belonging to this category are coadjutor bishops, auxiliary bishops, bishops emeriti, vicars apostolic, nuncios, superiors of departments in the Roman Curia, and cardinal bishops of suburbicarian dioceses (since they are not in charge of the suburbicarian dioceses). Most titular bishops ...
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Bishopric
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese (Latin ''dioecesis'', from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into dioceses based on the civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the provinces. Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian, 361–363. Episcopal courts are not heard of again in the East until 398 and in the West in 408. The quality of these courts was l ...
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