Aymeric Picaud
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Aymeric Picaud
Aymeric Picaud was a 12th-century French scholar, monk and pilgrim from Parthenay-le-Vieux in Poitou. He is most widely known today as being the suspected author of the Codex Calixtinus, an illuminated manuscript giving background information for pilgrims travelling the Way of St. James. In essence, he wrote one of the earliest known tourist guidebooks. Aymeric's Basque material Among Basque scholars, Aymeric's account of his journey to Santiago de Compostela (around the year 1140) is considered as highly important for the history of the Basque language because it contains some of the earliest Basque words and phrases. The words and phrases he recorded are: Trask, L. ''The History of Basque'' Routledge: 1997 *''andrea'' 'lady (of the house)' (modern ''andrea'') *''Andrea Maria'', glossed as 'mother of God' * 'meat' (modern ) * 'fish' (modern ) * 'wine', assumed to represent nasalised (modern ''ardo'', ''ardũ'' in the Souletin dialect, from older ''ardano'') * 'dart' (modern ) ...
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Pilgrim
A pilgrim (from the Latin ''peregrinus'') is a traveler (literally one who has come from afar) who is on a journey to a holy place. Typically, this is a physical journey (often on foot) to some place of special significance to the adherent of a particular religious belief system. In the spiritual literature of Christianity, the concept of pilgrim and pilgrimage may refer to the experience of life in the world (considered as a period of exile) or to the inner path of the spiritual aspirant from a state of wretchedness to a state of beatitude. History Pilgrims and the making of pilgrimages are common in many religions, including the faiths of ancient Egypt, Persia in the Mithraic period, India, China, and Japan. The Greek and Roman customs of consulting the gods at local oracles, such as those at Dodona or Delphi, both in Greece, are widely known. In Greece, pilgrimages could either be personal or state-sponsored. In the early period of Hebrew history, pilgrims traveled ...
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Sacristan
A sacristan is an officer charged with care of the sacristy, the church, and their contents. In ancient times, many duties of the sacrist were performed by the doorkeepers ( ostiarii), and later by the treasurers and mansionarii. The Decretals of Gregory IX speak of the sacristan as if he had an honourable office attached to a certain benefice, and say that his duty was to care for the sacred vessels, vestments, lights, etc. Nowadays the sacristan is elected or appointed. The '' Cæremoniale Episcoporum'' prescribed that in cathedral and collegiate churches the sacristan should be a priest, and describes his duties in regard to the sacristy, the Blessed Eucharist, the baptismal font, the holy oils, the sacred relics, the decoration of the church for the different seasons and feasts, the preparation of what is necessary for the various ceremonies, the pregustation in pontifical Mass, the ringing of the church bells, the preservation of order in the church, and the distribu ...
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12th-century Travel Writers
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ...
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12th-century Travelers
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ...
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People From Poitou-Charentes
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of ...
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12th-century French Writers
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ...
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12th-century Christian Texts
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally ...
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Camino De Santiago
The Camino de Santiago ( la, Peregrinatio Compostellana, "Pilgrimage of Compostela"; gl, O Camiño de Santiago), known in English as the Way of St James, is a network of pilgrims' ways or pilgrimages leading to the shrine of the apostle Saint James the Great in the cathedral of Santiago de Compostela in Galicia in northwestern Spain, where tradition holds that the remains of the apostle are buried. As Pope Benedict XVI said, "It is a way sown with so many demonstrations of fervour, repentance, hospitality, art and culture which speak to us eloquently of the spiritual roots of the Old Continent." Many follow its routes as a form of spiritual path or retreat for their spiritual growth. It is also popular with hiking and cycling enthusiasts and organized tour groups. Created and established after the discovery of the relics of Saint James the Great at the beginning of the 9th century, the Way of St James became a major pilgrimage route of medieval Christianity from the 10th c ...
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Basque Culture
The Basques ( or ; eu, euskaldunak ; es, vascos ; french: basques ) are a Southwestern European ethnic group, characterised by the Basque language, a common culture and shared genetic ancestry to the ancient Vascones and Aquitanians. Basques are indigenous to, and primarily inhabit, an area traditionally known as the Basque Country ( eu, Euskal Herria) — a region that is located around the western end of the Pyrenees on the coast of the Bay of Biscay and straddles parts of north-central Spain and south-western France. Etymology The English word ''Basque'' may be pronounced or and derives from the French ''Basque'' (), itself derived from Gascon ''Basco'' (pronounced ), cognate with Spanish ''Vasco ''(pronounced ). Those, in turn, come from Latin ''Vascō'' (pronounced ; plural '' Vascōnes''—see history section below). The Latin generally evolved into the bilabials and in Gascon and Spanish, probably under the influence of Basque and the related Aquit ...
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Urtzi
Urtzi (also ortzi) is an ancient Basque language term which is believed to either represent an old common noun for the sky, or to have been a name for a pre-Christian sky deity. Trask, L. ''The History of Basque'' (1997) Routledge Jose M. de Barandiaran ''Mitologia Vasca'' (1996) Txertoa Controversy The existence of a Basque mythological figure, ''Urtzi'', has been questioned in numerous discussions. The argument for ''Urtzi'' having been a "Basque sky god" is based on two main arguments: The first argument is that Basque has numerous calendric and meteorological terms which contain forms of the root (with the variants , , and ), for example: * 'rainbow' ( + 'horn') * 'sky, thunder' * (> ) 'red sky' ( + 'red') * 'daylight' ( + 'light') * 'Thursday' ( + 'day') * 'clear sky' ( + 'clean') This has led to a popular modern interpretation of Urtzi as a sky god. The modern Basque word for sky, , is a cognate of (probably a loanword from) the Latin '. The word or is not produ ...
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Souletin Dialect
Souletin or Zuberoan ( eu, Zuberera) is the Basque dialect spoken in Soule, France. Souletin is marked by influences from Occitan (in particular the Béarnese dialect), especially in the lexicon. Another distinct characteristic is the use of verb forms, a form of address including in third person verbs the interlocutor marker embedded in the auxiliary verb: → (s/he came → s/he came to you). Name In English sources, the Basque-based term ''Zuberoan'' is sometimes encountered. In Standard Basque, the dialect is known as (the province name and the language-forming suffix ). Various local forms are , and . In French, it is known as . In Spanish, the dialect is called or . Distribution The southern dialect Roncalese was sometimes included within Zuberoan. A Basque language variety close to Zuberoan may have extended more to the east, into the Central Pyrenees, as attested by placenames and historical records about the Basque peoples ( in the Royal Frankish Annals). ...
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Parthenay
Parthenay () is an ancient fortified town and ''commune'' in the Deux-Sèvres department of the Nouvelle-Aquitaine region in western France. It is sited on a rocky spur that is surrounded on two sides by the River Thouet, and is the sub-prefecture of the Parthenay ''arrondissement''. It is situated some north of Niort, west of Poitiers, south-east of Nantes, and south-west of Paris. Each July, Parthenay hosts the ''Festival Ludique International de Parthenay'', otherwise known as the ''Festival de Jeux'' or ''FLIP'', in which the town's streets and squares are filled with games of many types. The shorter indoor ''FLIP d'hiver'' runs in November. History Legend has it that Parthenay was created with a wave of the fairy Melusine's wand. However the name of Parthenay first appears in written records at the beginning of the 11th century and there is no evidence of previous significant human occupation in the Middle Ages. The castle, situated on an easily defende ...
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