|
Awakening Of Faith In The Mahayana
''Awakening of Faith in the Mahāyāna'' (reconstructed Sanskrit title: ''Mahāyāna śraddhotpādaśāstra''; ) is a text of Mahayana Buddhism. Though attributed to the Indian master Aśvaghoṣa, no Sanskrit version of it exists and it is now widely regarded by scholars as a Chinese composition. Origin and authorship While the text is traditionally attributed to Aśvaghoṣa, no Sanskrit version of the text is extant. The two earliest existing versions are written in Chinese, and contemporary scholars widely accept the theory that the text is a Chinese composition. However, D.T. Suzuki accepted its Indian Sanskrit origin, while acknowledging that it was unlikely the historical Aśvaghoṣa () was the author, and that it was more likely that the attribution to Aśvaghoṣa was an honorific appellation due to the profundity of the treatise. Suzuki saw the ''Awakening of Faith'' as being "inspired by the same spirit" as the ''Lankavatara'' (), ''Avatamsaka'' (), and the Mahayana ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yogacara
Yogachara ( sa, योगाचार, IAST: '; literally "yoga practice"; "one whose practice is yoga") is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditative and yogic practices. It is also variously termed ''Vijñānavāda'' (the doctrine of consciousness), ''Vijñaptivāda'' (the doctrine of ideas or percepts) or ''Vijñaptimātratā-vāda'' (the doctrine of 'mere representation'), which is also the name given to its major epistemic theory. There are several interpretations of this main theory; while often regarded as a kind of Idealism, critical scholars argue that it is closer to a kind of phenomenology or representationalism, aimed at deconstructing the reification of our perceptions. According to Dan Lusthaus, this tradition developed "an elaborate psychological therapeutic system that mapped out the problems in cognition along with the antidotes to corre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Language
Chinese (, especially when referring to written Chinese) is a group of languages spoken natively by the ethnic Han Chinese majority and many minority ethnic groups in Greater China. About 1.3 billion people (or approximately 16% of the world's population) speak a variety of Chinese as their first language. Chinese languages form the Sinitic branch of the Sino-Tibetan languages family. The spoken varieties of Chinese are usually considered by native speakers to be variants of a single language. However, their lack of mutual intelligibility means they are sometimes considered separate languages in a family. Investigation of the historical relationships among the varieties of Chinese is ongoing. Currently, most classifications posit 7 to 13 main regional groups based on phonetic developments from Middle Chinese, of which the most spoken by far is Mandarin (with about 800 million speakers, or 66%), followed by Min (75 million, e.g. Southern Min), Wu (74 million, e.g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mou Zongsan
Mou Zongsan (; 1909–1995) was a Chinese philosopher and translator. He was born in Shandong province and graduated from Peking University. In 1949 he moved to Taiwan and later to Hong Kong, and he remained outside of mainland China for the rest of his life. His thought was heavily influenced by Immanuel Kant, whose three Critiques he translated from English, possibly first,• Chan, Wing-Cheuk. "Mou Zongsan's Transformation Of Kant'S Philosophy." Journal of Chinese Philosophy 33.1 (2006): 125-39. Print. into Chinese, and above all by Tiantai Buddhist philosophy. Over the last 40 years of his life, Mou wrote histories of "Neo-Daoist," Confucian, and Buddhist philosophy (totaling six volumes) a group of constructive philosophic treatises, culminating in his 1985 work, ''On the Summum Bonum'' (), in which he attempts to rectify the problems in Kant's system through a Confucian-based philosophy reworked with a set of concepts appropriated from Tiantai Buddhism. In the People's Re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamakura Period
The is a period of Japanese history that marks the governance by the Kamakura shogunate, officially established in 1192 in Kamakura by the first ''shōgun'' Minamoto no Yoritomo after the conclusion of the Genpei War, which saw the struggle between the Taira and Minamoto clans. The period is known for the emergence of the samurai, the warrior caste, and for the establishment of feudalism in Japan. During the early Kamakura period, the shogunate continued warfare against the Northern Fujiwara which was only defeated in 1189. Then, the authority to the Kamakura rulers waned in the 1190s and power was transferred to the powerful Hōjō clan in the early 13th century with the head of the clan as regent (Shikken) under the shogun which became a powerless figurehead. The later Kamakura period saw the invasions of the Mongols in 1274 and again in 1281. To reduce the amount of chaos, the Hōjō rulers decided to decentralize power by allowing two imperial lines – Northern and S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hongaku
Hongaku () is an East Asian Buddhist doctrine often translated as "inherent", "innate", "intrinsic" or "original" enlightenment and is the view that all sentient beings already are enlightened or awakened in some way. It is closely tied with the concept of Buddha-nature. Origins and development The doctrine of innate enlightenment was developed in China out of the Buddha-nature doctrine. It is first mentioned in the Awakening of Faith in the Mahayana scripture. According to Jacqueline Stone, The awakening of faith in the Mahayana sees original enlightenment as "true suchness considered under the aspect of conventional deluded consciousness and thus denotes the potential for enlightenment in unenlightened beings." In medieval China, the doctrine developed from the Huayan school and also influenced Chan Buddhism. The doctrine is also a common theme of the ''Platform Sutra'' of Huineng and was taught by Chinese Chan masters as "seeing original nature". Inherent enlightenment was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tendai
, also known as the Tendai Lotus School (天台法華宗 ''Tendai hokke shū,'' sometimes just "''hokke shū''") is a Mahāyāna Buddhist tradition (with significant esoteric elements) officially established in Japan in 806 by the Japanese monk Saichō ( posthumously known as Dengyō Daishi). The Tendai school, which has been based on Mount Hiei since its inception, rose to prominence during the Heian period (794-1185). It gradually eclipsed the powerful ''Hossō'' school and competed with the rival Shingon school to become the most influential sect at the Imperial court. By the Kamakura period (1185-1333), Tendai had become one of the dominant forms of Japanese Buddhism, with numerous temples and vast landholdings. During the Kamakura period, various monks left Tendai (seeing it as corrupt) to establish their own "new" or " Kamakura" Buddhist schools such as Jōdo-shū, Nichiren-shū and Sōtō Zen. The destruction of the head temple of Enryaku-ji by Oda Nobunaga i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
East Mountain Teaching
East Mountain Teaching () denotes the teachings of the Fourth Ancestor Dayi Daoxin, his student and heir the Fifth Ancestor Daman Hongren, and their students and lineage of Chan Buddhism. ''East Mountain Teaching'' gets its name from the East Mountain Temple on the "Twin Peaks" () of Huangmei (modern Hubei). The East Mountain Temple was on the easternmost peak of the two. Its modern name is Wuzu Temple (). The two most famous disciples of Hongren, Huineng and Yuquan Shenxiu, both continued the East Mountain teaching. History The East Mountain School was established by Daoxin ( 580–651) at East Mountain Temple on Potou (Broken Head) Mountain, which was later renamed Shuangfeng (Twin Peaks). Daoxin taught there for 30 years. He established the first monastic home for "Bodhidharma's Zen". The tradition holds that Hongren ( 601–674) left home at an early age (between seven and fourteen) and lived at East Mountain Temple on Twin Peaks, where Daoxin was the abbot. Teaching ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutra Of Perfect Enlightenment
The Sutra of Perfect Enlightenment or Complete Enlightenment () is a Mahāyāna Buddhist sūtra highly esteemed by both the Huayan and Zen schools. The earliest records are in Chinese, and it is believed to be of Chinese origin. Divided into twelve chapters as a series of discussions on meditation practice, this text deals with issues such as the meaning and origin of ignorance, sudden and gradual enlightenment, original Buddhahood, etc. these themes were also elucidated in the '' Awakening of Faith''. It was intended to resolve questions regarding doctrine and meditation for the earliest practitioners of the Chan school. The most important commentary is the 9th-century ''Great Exegesis on the Sutra of Complete Enlightenment'' (圓覺經大疏鈔 ''Dajuejing Dashuchao'') by Zongmi. Titles Its full Chinese title: (, ). Its reconstructed title in Sanskrit is ''Mahāvaipulya pūrṇabuddha-sūtra prasannārtha-sūtra''. History Its translation into Chinese is traditionally ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hongaku
Hongaku () is an East Asian Buddhist doctrine often translated as "inherent", "innate", "intrinsic" or "original" enlightenment and is the view that all sentient beings already are enlightened or awakened in some way. It is closely tied with the concept of Buddha-nature. Origins and development The doctrine of innate enlightenment was developed in China out of the Buddha-nature doctrine. It is first mentioned in the Awakening of Faith in the Mahayana scripture. According to Jacqueline Stone, The awakening of faith in the Mahayana sees original enlightenment as "true suchness considered under the aspect of conventional deluded consciousness and thus denotes the potential for enlightenment in unenlightened beings." In medieval China, the doctrine developed from the Huayan school and also influenced Chan Buddhism. The doctrine is also a common theme of the ''Platform Sutra'' of Huineng and was taught by Chinese Chan masters as "seeing original nature". Inherent enlightenment was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huayan
The Huayan or Flower Garland school of Buddhism (, from sa, अवतंसक, Avataṃsaka) is a tradition of Mahayana Buddhist philosophy that first flourished in China during the Tang dynasty (618-907). The Huayan worldview is based primarily on the ''Avatamsaka Sutra'' () as well as on the works of the Huayan patriarchs, like Fazang. The name ''Flower Garland'' is meant to suggest the crowning glory of a Buddha's profound understanding of ultimate reality. The Huayan School is known as Hwaeom in Korea, Kegon in Japan and Hoa Nghiêm in Vietnam. This tradition also had a strong influence on Chan Buddhism. History Origins There are various versions of the ''Avatamsaka sutra.'' The earliest texts associated with the ''Avatamsaka sutra'' are the ''Dousha jing'' (Taisho 280), produced by Lokaksema in the latter part of the second century CE and the ''Pusa benye jing'' (T. 281), translated by Zhi Qian in the early to mid third century. There is evidence that these smalle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zongmi
Guifeng Zongmi () (780–1 February 841) was a Tang dynasty Buddhist scholar and bhikkhu, installed as fifth patriarch of the Huayan school as well as a patriarch of the Heze school of Southern Chan Buddhism. He wrote a number of works on the contemporary situation of Tang Buddhism, which also discussed Taoism and Confucianism. He also wrote critical analyses of Chan and Huayan, as well as numerous scriptural exegeses. Zongmi was deeply interested in both the practical and doctrinal aspects of Buddhism. He was especially concerned about harmonizing the views of those that tended toward exclusivity in either direction. He provided doctrinal classifications of Buddhist and non-Buddhist teachings, accounting for the apparent disparities in doctrines by categorizing them according to their specific aims. Biography Early years (780-810) Zongmi was born in 780 into the powerful and influential He () family in what is now central Sichuan. In his early years, he studied the Chinese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Awakening Of Faith In The Mahayana")
.jpg "Click for more on -> Sutra Of Perfect Enlightenment")
