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Avīci
Avīci or Avici (Sanskrit and Pali for "without waves"; zh, 無間地獄 or ; ja, 無間地獄 or ; my, အဝီစိငရဲ) is one of the hells (''naraka'') in Hinduism and Buddhism. In Hinduism, it is one of the twenty-eight hells located in the kingdom of Yama, where individuals are reborn for bearing false witness and outright lying while transacting business or giving charity. In Buddhism, it is the lowest level of the Naraka (Buddhism), Naraka or "hell" realm, with the most suffering, into which the dead who have committed grave misdeeds may be reborn. It is said to be a cube 20,000 ''yojanas'' (240,000 to 300,000 kilometers) on each side, buried deep underneath the divine (nonvisible) earth. ''Avīci'' is often translated into English as "wikt:interminable, interminable" or "wikt:incessant, incessant", referring to suffering without periods of respite, although it is believed to be ultimately impermanent. Avīci-punishable offenses/transgressions There are va ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Cosmology
Buddhist cosmology describes the planes and realms in which beings can be reborn. The spatial cosmology consists of a vertical cosmology, the various planes of beings, into which beings are reborn due to their merits and development; and a horizontal cosmology, the distribution of these world-systems into an "apparently" infinite sheet of "worlds." The temporal cosmology describes the timespan of the creation and dissolvement of universes in aeons. Buddhist cosmology is also intwined with the belief of karma, and explains that the world around us is the product of past actions. As a result, some ages are filled with prosperity and peace due to common goodness, whereas other eras are filled with suffering, dishonesty and short lifespans. Meaning and origin Course of rebirth and liberation The Buddhist cosmology is not a literal description of the shape of the universe; rather, it is the universe as seen through the (Pāli: dibbacakkhu दिब्बचक्खु), the "div ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naraka
Naraka ( sa, नरक) is the realm of hell in Indian religions. According to some schools of Hinduism, Sikhism, Jainism and Buddhism, ''Naraka'' is a place of torment. The word ''Neraka'' (modification of ''Naraka'') in Indonesian and Malaysian has also been used to describe the Islamic concept of Hell. Alternatively, the "hellish beings" that are said to reside in this underworld are often referred to as ''Narakas''. These beings are also termed in Sanskrit as ''Narakiyas'' ( sa, नारकीय, ), ''Narakarnavas'' ( sa, नरकार्णव, ) and ''Narakavasis'' ( sa, नरकवासी, ). Hinduism Naraka is a realm in the Vedas, a place where souls are sent for the expiation of their sins. It is mentioned primarily in the Dharmashastras, Itihasas, and the Puranas, but also described in the Vedic samhitas, the Aranyakas and the Upanishads. Some Upanishads speak of 'darkness' instead of hell. A summary of the Upanishads and the Bhagavad Gita mentions hell ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lotus Sutra
The ''Lotus Sūtra'' ( zh, 妙法蓮華經; sa, सद्धर्मपुण्डरीकसूत्रम्, translit=Saddharma Puṇḍarīka Sūtram, lit=Sūtra on the White Lotus of the True Dharma, italic=) is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established. It is also influential for other East Asian Buddhist schools, such as Zen. According to the British Buddhologist Paul Williams, "For many Buddhists in East Asia since early times, the ''Lotus Sūtra'' contains the final teaching of Shakyamuni Buddha—complete and sufficient for salvation." The American Buddhologist Donald S. Lopez Jr. writes that the ''Lotus Sūtra'' "is arguably the most famous of all Buddhist texts," presenting "a radical re-vision of both the Buddhist path and of the person of the Buddha." Two central teachings of the ''Lotus Sūtra'' have been very i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naraka (Buddhism)
Naraka ( sa, नरक; pi, 𑀦𑀺𑀭𑀬 Niraya) is a term in Buddhist cosmology usually referred to in English as "hell" (or "hell realm") or "purgatory". The Narakas of Buddhism are closely related to ''Diyu'', the hell in Chinese mythology. A Naraka differs from the hell of Christianity in two respects: firstly, beings are not sent to Naraka as the result of a divine judgment or punishment; and secondly, the length of a being's stay in a Naraka is not eternal, though it is usually incomprehensibly long, from hundreds of millions to sextillions (1021) of years. A being is born into a Naraka as a direct result of its accumulated actions (karma) and resides there for a finite period of time until that karma has achieved its full result. After its karma is used up, it will be reborn in one of the higher worlds as the result of karma that had not yet ripened. In the Devaduta Sutta, the 130th discourse of Majjhima Nikaya, the Buddha teaches about hell in vivid detail. P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sangha
Sangha is a Sanskrit word used in many Indian languages, including Pali meaning "association", "assembly", "company" or "community"; Sangha is often used as a surname across these languages. It was historically used in a political context to denote a governing assembly in a republic or a kingdom, and has long been used by religious associations including the Buddhists, Jains and Sikhs. Given this history, some Buddhists have said the tradition of the ''sangha'' represents humanity's oldest surviving democratic institution. In Buddhism, ''sangha'' refers to the monastic community of ''bhikkhu'' (monks) and '' bhikkhuni'' (nuns). These communities are traditionally referred to as the ''bhikkhu-sangha'' or ''bhikkhuni-sangha''. As a separate category, those who have attained any of the four stages of enlightenment, whether or not they are members of the monastic community, are referred to as the ''āryasaṅgha'' ("noble Sangha"). According to the Theravada school and Nichir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Locations In Buddhist Mythology
In geography, location or place are used to denote a region (point, line, or area) on Earth's surface or elsewhere. The term ''location'' generally implies a higher degree of certainty than ''place'', the latter often indicating an entity with an ambiguous boundary, relying more on human or social attributes of place identity and sense of place than on geometry. Types Locality A locality, settlement, or populated place is likely to have a well-defined name but a boundary that is not well defined varies by context. London, for instance, has a legal boundary, but this is unlikely to completely match with general usage. An area within a town, such as Covent Garden in London, also almost always has some ambiguity as to its extent. In geography, location is considered to be more precise than "place". Relative location A relative location, or situation, is described as a displacement from another site. An example is "3 miles northwest of Seattle". Absolute location An absolute locati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein intent and actions of an individual (cause) influence the future of that individual (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and bad rebirths. As per some scripture, there is no link of rebirths with karma. The concept of karma is closely associated with the idea of rebirth in many schools of Indian religions (particularly Hinduism, Buddhism, Jainism and Sikhism), as well as Taoism.Eva Wong, Taoism, Shambhala Publications, , pp. 193 In these schools, karma in the present affects one's future in the current life, as well as the nature and quality of future lives—one's '' saṃsāra''. This concept has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Self
The self is an individual as the object of that individual’s own reflective consciousness. Since the ''self'' is a reference by a subject to the same subject, this reference is necessarily subjective. The sense of having a self—or ''selfhood''—should, however, not be confused with subjectivity itself. Ostensibly, this sense is directed outward from the subject to refer inward, back to its "self" (or itself). Examples of psychiatric conditions where such "sameness" may become broken include depersonalization, which sometimes occurs in schizophrenia: the self appears different from the subject. The first-person perspective distinguishes selfhood from personal identity. Whereas "identity" is (literally) sameness and may involve categorization and labeling, selfhood implies a first-person perspective and suggests potential uniqueness. Conversely, we use "person" as a third-person reference. Personal identity can be impaired in late-stage Alzheimer's disease and in other neurode ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anattā
In Buddhism, the term ''anattā'' (Pali: अनत्ता) or ''anātman'' (Sanskrit: अनात्मन्) refers to the doctrine of "non-self" – that no unchanging, permanent self or essence can be found in any phenomenon. While often interpreted as a doctrine denying the existence of a self, ''anatman'' is more accurately described as a strategy to attain non-attachment by recognizing everything as impermanent, while staying silent on the ultimate existence of an unchanging essence. In contrast, Hinduism asserts the existence of ''Atman'' as pure awareness or witness-consciousness, "reify ngconsciousness as an eternal self." Etymology and nomenclature ''Anattā'' is a composite Pali word consisting of ''an'' (not, without) and ''attā'' (self-existent essence). The term refers to the central Buddhist concept that there is no phenomenon that has "self" or essence. It is one of the three characteristics of all existence, together with '' dukkha'' (suffering, dissatis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nichiren
Nichiren (16 February 1222 – 13 October 1282) was a Japanese Buddhist priest and philosopher of the Kamakura period. Nichiren declared that the Lotus Sutra alone contains the highest truth of Buddhist teachings suited for the Third Age of Buddhism, insisting that the Sovereign of Japan and its people should support only this form of Buddhism and eradicate all others. He advocated the repeated recitation of its title, ''Nam(u)-myoho-renge-kyo'' as the only path to Buddhahood and held that Shakyamuni Buddha and all other Buddhist deities were extraordinary manifestations of a particular Buddha-nature termed ''Myoho-Renge'' that is equally accessible to all. He declared that believers of the Sutra must propagate it even under persecution. Nichiren was a prolific writer and his biography, temperament, and the evolution of his beliefs has been gleaned primarily from his own writings. He claimed the reincarnation of Jōgyō bodhisattva in a past life, and designated six seni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma (Buddhism)
Karma (Sanskrit, also ''karman'', Pāli: ''kamma'') is a Sanskrit term that literally means "action" or "doing". In the Buddhist tradition, ''karma'' refers to action driven by intention (''cetanā'') which leads to future consequences. Those intentions are considered to be the determining factor in the kind of rebirth in '' samsara'', the cycle of rebirth. Etymology ''Karma'' (Sanskrit, also ''karman'', Pāli: ''kamma'', Tib. ''las'') is a Sanskrit term that literally means "action" or "doing". The word ''karma'' derives from the verbal root ''kṛ'', which means "do, make, perform, accomplish." ''Karmaphala'' (Tib. ''rgyu 'bras'') is the "fruit", "effect" or "result" of ''karma''. A similar term is ''karmavipaka'', the "maturation" or "cooking" of ''karma'': The metaphor is derived from agriculture: Buddhist understanding of ''karma'' ''Karma'' and ''karmaphala'' are fundamental concepts in Buddhism. The concepts of ''karma'' and ''karmaphala'' explain how intentional ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalpa (aeon)
A ''kalpa'' is a long period of time (aeon) in Hindu and Buddhist cosmology, generally between the creation and recreation of a world or universe. Etymology ''Kalpa'' ( sa, कल्प, , a formation or creation) in this context, means "a long period of time (aeon) related to the lifetime of the universe (creation)." It is derived from ''कॢप्'' (kḷp) + -अ (-a, nominalizing suffix) ( sa, कॢप्, kḷp, to create, prepare, form, produce, compose, invent). Hinduism In Hinduism, a ''kalpa'' is equal to 4.32 billion years, a "day of Brahma" (12-hour day proper) or one thousand '' mahayugas'', measuring the duration of the world. Each ''kalpa'' is divided into 14 ''manvantara'' periods, each lasting 71 ''Yuga Cycles'' (306,720,000 years). Preceding the first and following each ''manvantara'' period is a juncture (''sandhya'') equal to the length of a ''Satya Yuga'' (1,728,000 years). A ''kalpa'' is followed by a ''pralaya'' (dissolution) of equa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
