Avot De-Rabbi Nathan
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Avot De-Rabbi Nathan
Avot de-Rabbi Nathan (), usually printed together with the minor tractates of the Talmud, is a Jewish aggadic work probably compiled in the geonic era (c.700–900 CE). Although Avot de-Rabbi Nathan is the first and longest of the " minor tractates", it probably does not belong in that collection chronologically, having more the character of a late midrash. In the form now extant it contains a mixture of Mishnah and Midrash, and may be technically designated as a homiletical exposition of the Mishnaic tractate Pirkei Avot, having for its foundation an older recension (version) of that tractate. It may be considered as a kind of "tosefta" or " gemarah" to the Mishna Avot, which does not possess a traditional gemarah. Avot de-Rabbi Nathan contains many teachings, proverbs, and incidents that are not found anywhere else in the early rabbinical literature. Other rabbinical sayings appear in a more informal style than what is found in Pirkei Avot. The two existing forms (recensions) of ...
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Minor Tractates
The minor tractates (Hebrew: מסכתות קטנות, ''masechtot qetanot'') are essays from the Talmudic period or later dealing with topics about which no formal tractate exists in the Mishnah. They may thus be contrasted to the Tosefta, whose tractates parallel those of the Mishnah. Each minor tractate contains all the important material bearing on a single subject. While they are mishnaic in form and are called "tractates," the topics discussed in them are arranged more systematically than in the Mishnah; for they are eminently practical in purpose, being, in a certain sense, the first manuals in which the data scattered through prolix sources have been collected in a brief and comprehensive form. There about 15 minor tractates. The first eight or so contain much original material; the last seven or so are collections of material scattered throughout the Talmud. Ancient authorities mention especially seven such tractates, which are doubtless the earliest ones. Their name and f ...
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Rashi
Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the ''Tanakh''). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to learned scholars and beginning students, and his works remain a centerpiece of contemporary Jewish studies. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentaries on the Tanakh—especially his commentary on the Chumash (the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of lang ...
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Mishnaic
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of t ...
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Yohanan Ben Zakkai
:''See Yohanan for more rabbis by this name''. Yohanan ben Zakkai ( he, יוֹחָנָן בֶּן זַכַּאי, ''Yōḥānān ben Zakkaʾy''; 1st century CE), sometimes abbreviated as Ribaz () for Rabbi Yohanan ben Zakkai, was one of the Tannaim, an important Jewish sage in the era of the Second Temple, and a primary contributor to the core text of Rabbinical Judaism, the Mishnah. His name is often preceded by the honorific title, "Rabban." He is widely regarded as one of the most important Jewish figures of his time and his escape from the Roman destruction of Jerusalem, that allowed him to continue teaching, may have been instrumental in rabbinic Judaism surviving the destruction. His tomb is located in Tiberias, within the Maimonides burial compound. Yohanan was the first Jewish sage attributed the title of rabbi in the Mishnah. Life The Talmud reports that, in the mid-first century, he was particularly active in opposing the Sadducees' interpretations of Jewish law ...
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Shammai
Shammai (50 BCE – 30 CE, he, שַׁמַּאי, ''Šammaʾy'') was a Jewish scholar of the 1st century, and an important figure in Judaism's core work of rabbinic literature, the Mishnah. Shammai was the most eminent contemporary of Hillel. His teachings mostly agree with those of Hillel, except on three issues. Both were divided over an earlier rabbinic dispute, regarding the actual laying on of hands upon a sacrificial animal on a Festival Day, which Hillel permitted.Jerusalem Talmud ('' Hagigah'' 2:2 0b; 12a Their disciples, who had differing views to their masters, disputed many other halakhic matters. The School of Shammai, founded by Shammai, is almost invariably mentioned along with the School of Hillel, founded by Hillel. They differed fundamentally from each other. Although they were contemporaries, Hillel was nearly sixty years old at the time of Shammai's birth. History Shammai, along with Hillel his contemporary, took on oversight of the Sanhedrin some ...
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Hillel The Elder
Hillel ( he, הִלֵּל ''Hīllēl''; variously called ''Hillel HaGadol'', ''Hillel HaZaken'', ''Hillel HaBavli'' or ''HaBavli'', was born according to tradition in Babylon c. 110 BCE, died 10 CE in Jerusalem) was a Jewish religious leader, sage and scholar associated with the development of the Mishnah and the Talmud and the founder of the House of Hillel school of tannaim. He is popularly known as the author of two sayings: (1) "If I am not for myself, who will be for me? And being for myself, what am I? And if not now, when?" and (2) the expression of the ethic of reciprocity, or " Golden Rule": "That which is hateful to you, do not do unto your fellow. That is the whole Torah; the rest is commentary; now go and learn." Biography Hillel was born in Babylon. According to the Talmud, he descended from the Tribe of Benjamin on his father's side, and from the family of David on his mother's side. When Josephus speaks of Hillel's great-grandson, Rabban Shimon ben Gaml ...
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Zugoth
The ''Zugot'' ( he, הַזּוּגוֹת ''hazZūgōṯ'', "the Pairs"), also called Zugoth or ''Zugos'' in the Ashkenazi pronunciation, refers both to the two-hundred-year period ( 170 BCE – 30 CE, he, תְּקוּפַת הַזּוּגוֹת ''Təqūfaṯ hazZūgōṯ'', "Era of the Pairs") during the time of the Second Temple in which the spiritual leadership of the Jews was in the hands of five successions of "pairs" of religious teachers, and to each of these pairs themselves. Origin of the name In Hebrew, the word ''zûghôth'' () indicates pairs of two identical objects, plural of ''zûgh'' (), a pair. The word is related to Arabic ''zawj'' (زوج) as singular and ''zawjaat'' as plural, "spouse", and Aramaic ''zôghāʾ'' (), "pair, spouse", from a root meaning "to join" ultimately borrowed from Greek ''zugón'' (ζυγόν), "yoke". Roles The zugoth were five pairs of scholars who ruled a supreme court ( '' bêth dîn ha-gādôl'') of the Jews as '' nasi'' ...
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Yochanan Ben Zakai
:''See Yohanan for more rabbis by this name''. Yohanan ben Zakkai ( he, יוֹחָנָן בֶּן זַכַּאי, ''Yōḥānān ben Zakkaʾy''; 1st century CE), sometimes abbreviated as Ribaz () for Rabbi Yohanan ben Zakkai, was one of the Tannaim, an important Jewish sage in the era of the Second Temple, and a primary contributor to the core text of Rabbinical Judaism, the Mishnah. His name is often preceded by the honorific title, "Rabban." He is widely regarded as one of the most important Jewish figures of his time and his escape from the Roman destruction of Jerusalem, that allowed him to continue teaching, may have been instrumental in rabbinic Judaism surviving the destruction. His tomb is located in Tiberias, within the Maimonides burial compound. Yohanan was the first Jewish sage attributed the title of rabbi in the Mishnah. Life The Talmud reports that, in the mid-first century, he was particularly active in opposing the Sadducees' interpretations of Jewish l ...
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Psalms
The Book of Psalms ( or ; he, תְּהִלִּים, , lit. "praises"), also known as the Psalms, or the Psalter, is the first book of the ("Writings"), the third section of the Tanakh, and a book of the Old Testament. The title is derived from the Greek translation, (), meaning "instrumental music" and, by extension, "the words accompanying the music". The book is an anthology of individual Hebrew religious hymns, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches. Many are linked to the name of David, but modern mainstream scholarship rejects his authorship, instead attributing the composition of the psalms to various authors writing between the 9th and 5th centuries BC. In the Quran, the Arabic word ‘Zabur’ is used for the Psalms of David in the Hebrew Bible. Structure Benedictions The Book of Psalms is divided into five sections, each closing with a doxology (i.e., a benediction). These divisions were probably intr ...
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Hosea
In the Hebrew Bible, Hosea ( or ; he, הוֹשֵׁעַ – ''Hōšēaʿ'', 'Salvation'; gr, Ὡσηέ – ''Hōsēé''), son of Beeri, was an 8th-century BCE prophet in Israel and the nominal primary author of the Book of Hosea. He is the first of the Twelve Minor Prophets, whose collective writings were aggregated and organized into a single book in the Jewish Tanakh by the Second Temple period, forming the last book of the Nevi'im; but which writings are distinguished as individual books in Christianity. Hosea is often seen as a "prophet of doom", but underneath his message of destruction is a promise of restoration. The Talmud claims that he was the greatest prophet of his generation. The period of Hosea's ministry extended to some sixty years, and he was the only prophet of Israel of his time who left any written prophecy. Name The name ''Hosea'' (meaning 'salvation', 'he saves' or 'he helps'), seems to have been common, being derived from a related verb meaning '' ...
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Prophet
In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the supernatural source to other people. The message that the prophet conveys is called a prophecy. Claims of prophethood have existed in many cultures and religions throughout history, including Judaism, Christianity, Islam, ancient Greek religion, Zoroastrianism, Manichaeism, Hinduism , and many others. Etymology The English word '' prophet'' is the transliteration of a compound Greek word derived from ''pro'' (before/toward) and ''phesein'' (to tell); thus, a προφήτης (''prophḗtēs'') is someone who conveys messages from the divine to humans, including occasionally foretelling future events. In a different interpretation, it means advocate or speaker. In Hebrew, the word נָבִיא (''nāvî''), "spokesperson", tradition ...
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Simon The Just
Simeon the Righteous or Simeon the Just ( he, שִׁמְעוֹן הַצַדִּיק ''Šīməʿōn haṢadīq'') was a Jewish High Priest during the Second Temple period. He is also referred to in the Mishnah, where he is described as one of the last members of the Great Assembly. Biography Simeon the Righteous is either Simon I (310–291 or 300–273 BCE), son of Onias I, and grandson of Jaddua, or Simon II (219–199 BCE), son of Onias II. Many statements concerning him are variously ascribed by scholars, ancient and modern, to four different persons who bore the same name: Simeon I (by Fränkel and Grätz); Simeon II (by Krochmal in the 18th century, Brüll in the 19th, and Moore and Zeitlin in the 20th); Simon Maccabeus (by Löw); or Simeon the son of Gamaliel (by Weiss). The scholarly consensus of the late 20th century has fallen on Simon II. The Talmud, Josephus (who identifies him as Simon I), and Sirach all contain accounts of him. He was termed "the Righteous ...
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