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Aušrinė
Aušrinė ("dawning", not to be confused with ''Aušra'', "dawn") is a feminine deity of the morning star (Venus) in the Lithuanian mythology. She is the antipode to "Vakarinė", the evening star. Her cult possibly stems from that of the Indo-European dawn goddess Hausōs and is related to the Latvian Auseklis, Greek Eos, Roman Aurora and Vedic Ushas. Aušrinė is the goddess of beauty, love and youth, linked with health, re-birth and new beginnings. After the Christianization of Lithuania, the cult merged with Christian images and the symbolism of the Virgin Mary. Historical attestation Aušrinė was first mentioned by 16th-century Polish historian Jan Łasicki as ''Ausca''. He described a "goddess of the rays of the sun that descend and rise above the horizon". Folkloric role According to folklore, each morning Aušrinė and her servant Tarnaitis (possibly Mercury) prepare the way for Saulė (the Sun). In the evening, Vakarinė prepares the bed for Saulė. The relations ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aušrinė (given Name)
Aušrinė is a Lithuanian feminine given name. People bearing the name Aušrinė include: *Aušrinė Armonaitė (born 1989), Lithuanian politician *Aušrinė Norkienė (born 1975), Lithuanian politician *Aušrinė Trebaitė Aušrinė Trebaitė (born 18 October 1988) is a Lithuanian former racing cyclist. Major results Road cycling Source: ;2004 : 3rd Time trial, National Road Championships ;2005 : 2nd Time trial, UEC European Junior Road Championships ;2007 ... (born 1988), Lithuanian racing cyclist References {{given name Lithuanian feminine given names ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saulė (Lithuanian Mythology)
Saulė ( lt, Saulė, lv, Saule) is a solar goddess, the common Baltic solar deity in the Lithuanian and Latvian mythologies. The noun ''Saulė''/''Saule'' in the Lithuanian and Latvian languages is also the conventional name for the Sun and originates from the Proto-Baltic name *''Sauliā'' > *''Saulē''. Representation Saulė is one of the most powerful deities, the goddess of the sun itself, responsible for all life on Earth. She is the patroness of the unfortunate, especially orphans. The Lithuanian and Latvian words for "the world" (''pasaulis'' and ''pasaule'') are translated as " placeunder the Sun". Saulė is mentioned in one of the earliest written sources on Lithuanian mythology. According to the Slavic translation of the Chronicle by John Malalas (1261), a smith named Teliavelis made the Sun and threw it into the sky. Missionary Jerome of Prague (ca. 1369–1440) spent three years attempting to Christianize Lithuania and later recounted a myth about the kidnapped S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lithuanian Mythology
Lithuanian mythology ( lt, Lietuvių mitologija) is the mythology of Lithuanian polytheism, the religion of pre-Christian Lithuanians. Like other Indo-Europeans, ancient Lithuanians maintained a polytheistic mythology and religious structure. In pre-Christian Lithuania, mythology was a part of polytheistic religion; after Christianisation mythology survived mostly in folklore, customs and festive rituals. Lithuanian mythology is very close to the mythology of other Baltic nations – Prussians, Latvians, and is considered a part of Baltic mythology. Sources and evidence Early Lithuanian religion and customs were based on oral tradition. Therefore, the very first records about Lithuanian mythology and beliefs were made by travellers, Christian missionaries, chronicle writers and historians. Original Lithuanian oral tradition partially survived in national ritual and festive songs and legends which started to be written down in the 18th century. The first bits about Baltic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Perkūnas
Perkūnas ( lt, Perkūnas, lv, Pērkons, Old Prussian: ''Perkūns'', ''Perkunos'', Yotvingian: ''Parkuns'', Latgalian: ''Pārkiuņs'') was the common Baltic god of thunder, and the second most important deity in the Baltic pantheon after Dievas. In both Lithuanian and Latvian mythology, he is documented as the god of sky, thunder, lightning, storms, rain, fire, war, law, order, fertility, mountains, and oak trees. Etymology The name continues PIE ''*'', cognate to ''*'', a word for "oak", " fir" or "wooded mountain". The Proto-Baltic name *''Perkūnas'' can be reconstructed with certainty. Slavic Perun is a related god, but not an etymologically precise match. Finnish Perkele, a name of Ukko, is considered a loan from Baltic. Another connection is that of ''terpikeraunos'', an epithet of Zeus meaning "''who enjoys lightning''". Perkūnas in written sources Most information about Perkūnas comes from folklore songs, legends, and fairy tales. Because most of them were c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Auseklis
Auseklis is a Latvian god, a stellar deityLurker, Manfred (2004). ''The Routledge dictionary of gods and goddesses, devils and demons''. Routledge. p. 25. . that represents a celestial body, but possibly not the same as Venus (Rīta zvaigzne) - the first "star" (how Latvians call it) to appear in the mornings on the east side of the sky. He is the third most popular deity in Latvian mythology after Saulė and Mēness, but is almost exclusively mentioned in folk songs. Name The name ''Auseklis'' stems from the root '' aus-'' ('dawn'), attached to the derivative suffix ''-eklis'', and is etymologically related to other Indo-European deities of the dawn. This deity is also variously known as ''Auseklenis'', ''Auseklenč'', ''Ausekleņš'', ''Auseklīts'', ''Auseklītis'', ''Ausekliņis'', ''Ausekliņš'', ''Auseklius''. Role Auseklis is closely associated with Mēness ("moon"). They both are '' Dieva dēli'' ("sons of God"), as is Ūsiņš, and are thus confused with each oth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ushas
Ushas (Vedic Sanskrit: / ') is a Vedas, Vedic goddess of dawn in Hinduism. She repeatedly appears in the Rigvedic hymns, states David Kinsley, where she is "consistently identified with dawn, revealing herself with the daily coming of light to the world, driving away oppressive darkness, chasing away evil demons, rousing all life, setting all things in motion, sending everyone off to do their duties". She is the life of all living creatures, the impeller of action and breath, the foe of chaos and confusion, the auspicious arouser of cosmic and moral order called the Ṛta in Hinduism. Ushas is the most exalted goddess in the ''Rig Veda'', but not as important or central as the three male Vedic deities Agni, Soma (deity), Soma, and Indra. She is on par with other major male Vedic deities. She is portrayed as a beautifully adorned young woman riding in a golden chariot or a hundred chariots, drawn by golden red horses or cows, on her path across the sky, making way for the Vedic su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aurora (mythology)
Aurōra () is the Latin word for dawn, and the goddess of dawn in Roman mythology and Latin poetry. Like Greek ''Eos'' and Rigvedic ''Ushas'', ''Aurōra'' continues the name of an earlier Indo-European dawn goddess, '' Hausos''. Name Aurōra stems from Proto-Italic ''*ausōs'', and ultimately from Proto-Indo-European ''*haéusōs'', the "dawn" conceived as divine entity. It has cognates in the goddesses Ēṓs, Uṣas, Aušrinė, Auseklis and Ēastre. Roman mythology In Roman mythology, Aurōra renews herself every morning and flies across the sky, announcing the arrival of the Sun. Her parentage was flexible: for Ovid, she could equally be ''Pallantis'', signifying the daughter of Pallas, or the daughter of Hyperion. She has two siblings, a brother ( Sol, the Sun) and a sister (Luna, the Moon). Roman writers rarely imitated Hesiod and later Greek poets by naming Aurōra as the mother of the Anemoi (the Winds), who were the offspring of Astraeus, the father of the stars. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dawn Goddess
A dawn god or goddess is a deity in a polytheistic religious tradition who is in some sense associated with the dawn. These deities show some relation with the morning, the beginning of the day, and, in some cases, become syncretized with similar solar deities. Africa In Egyptian mythology, Tefnut, in part of her being goddess of the morning dew. Americas In Sioux mythology, Anpao, the spirit of the dawn, has two faces. Asia Indo-European * Hindu-Vedic – Ushas Israel *Lucifer and Jesus of The Bible are both referred to as the “morning star” since in ancient time, the morning star had been referred to as an entity of great power. Japan *Ame-no-Uzume-no-Mikoto (Uzume) is a Shinto spirit with a temperament very similar to Ushas and Eos. Philippines *Munag Sumalâ: the golden Kapampangan serpent child of Aring Sinukuan; represents dawn *Tala: the Tagalog goddess of stars; daughter of Bathala and sister of Hanan;Jocano, F. L. (1969). Philippine Mythology. Quezon City: Capito ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Venus
Venus is the second planet from the Sun. It is sometimes called Earth's "sister" or "twin" planet as it is almost as large and has a similar composition. As an interior planet to Earth, Venus (like Mercury) appears in Earth's sky never far from the Sun, either as morning star or evening star. Aside from the Sun and Moon, Venus is the brightest natural object in Earth's sky, capable of casting visible shadows on Earth at dark conditions and being visible to the naked eye in broad daylight. Venus is the second largest terrestrial object of the Solar System. It has a surface gravity slightly lower than on Earth and has a very weak induced magnetosphere. The atmosphere of Venus, mainly consists of carbon dioxide, and is the densest and hottest of the four terrestrial planets at the surface. With an atmospheric pressure at the planet's surface of about 92 times the sea level pressure of Earth and a mean temperature of , the carbon dioxide gas at Venus's surface is in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saturn
Saturn is the sixth planet from the Sun and the second-largest in the Solar System, after Jupiter. It is a gas giant with an average radius of about nine and a half times that of Earth. It has only one-eighth the average density of Earth; however, with its larger volume, Saturn is over 95 times more massive. Saturn's interior is most likely composed of a core of iron–nickel and rock (silicon and oxygen compounds). Its core is surrounded by a deep layer of metallic hydrogen, an intermediate layer of liquid hydrogen and liquid helium, and finally, a gaseous outer layer. Saturn has a pale yellow hue due to ammonia crystals in its upper atmosphere. An electrical current within the metallic hydrogen layer is thought to give rise to Saturn's planetary magnetic field, which is weaker than Earth's, but which has a magnetic moment 580 times that of Earth due to Saturn's larger size. Saturn's magnetic field strength is around one-twentieth of Jupiter's. The outer atmosphere is g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mars
Mars is the fourth planet from the Sun and the second-smallest planet in the Solar System, only being larger than Mercury (planet), Mercury. In the English language, Mars is named for the Mars (mythology), Roman god of war. Mars is a terrestrial planet with a thin atmosphere (less than 1% that of Earth's), and has a crust primarily composed of elements similar to Earth's crust, as well as a core made of iron and nickel. Mars has surface features such as impact craters, valleys, dunes and polar ice caps. It has two small and irregularly shaped moons, Phobos (moon), Phobos and Deimos (moon), Deimos. Some of the most notable surface features on Mars include Olympus Mons, the largest volcano and List of tallest mountains in the Solar System, highest known mountain in the Solar System and Valles Marineris, one of the largest canyons in the Solar System. The North Polar Basin (Mars), Borealis basin in the Northern Hemisphere covers approximately 40% of the planet and may be a la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Žemyna
Žemyna (also Žemynėlė or Žemelė) (from lt, žemė – ''earth'') is the goddess of the earth in Lithuanian religion. She is usually regarded as mother goddess and one of the chief Lithuanian gods similar to Latvian Zemes māte. Žemyna personifies the fertile earth and nourishes all life on earth, human, plant, and animal. All that is born of earth will return to earth, thus her cult is also related to death. As the cult diminished after baptism of Lithuania, Žemyna's image and functions became influenced by the cult of Virgin Mary. Name Žemyna stems from the name of Proto-Indo-European Earth-goddess ''*Dʰéǵʰōm''. It relates to Thracian ''Zemele'' ('mother earth') and Greek '' Semelē'' (''Σεμέλη''). Role Žemyna was first mentioned by Jan Łasicki (1582). It was later also described by Mikalojus Daukša (1595), Daniel Klein (1653), Matthäus Prätorius, Jacob Brodowski (1740), and in numerous folk legends, beliefs, and prayers. Prätorius described ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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