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Australian Aboriginal Deities
The following is a list of Australian Indigenous Australian deities and spirits. New South Wales *Baiame, creator god of the peoples of New South Wales *Baloo, Kamilaroi moon god who keeps three pet snakes * Birrahgnooloo, Kamilaroi goddess of fertility who would send floods if properly asked to *Daramulum, sky hero and son of Baiame and Birrahngnooloo *Dirawong, Bundjalung creator being *Ganhanbili, second wife of Baiame * Wurrunna, culture hero *Yhi, Kamilaroi solar goddess associated with light and creation Northern Territory * Adnoartina, the lizard guard of Uluru *Altjira, Arrernte sky god who created the earth * Ankotarinja, first man of Arrernte mythology * Onur, Karraur lunar deity *Bamapana, Yolngu trickster spirit who creates discord * Banaitja, creator deity *Barnumbirr, Yolngu creator spirit * Barraiya, creator of the first vagina *Bobbi-Bobbi, benevolent Binbinga snake deity *Djanggawul, three creator-siblings of northeast Arnhem Land mythology *Galeru, rainb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bamapana
In Yolngu mythology, Bamapana is a trickster god who causes discord. He is obscene and profane and once committed incest, thus breaking a strict taboo A taboo or tabu is a social group's ban, prohibition, or avoidance of something (usually an utterance or behavior) based on the group's sense that it is excessively repulsive, sacred, or allowed only for certain persons.''Encyclopædia Britannica .... References Australian Aboriginal gods Trickster gods {{deity-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kunapipi
Kunapipi, also spelt Gunabibi, ('womb') is a mother goddess and the patron deity of many heroes in Australian Aboriginal mythology. Story Kunapipi gave birth to human beings as well as to most animals and plants. Now a vague, otiose, spiritual being, "the old woman" (''Kadjeri'') once emerged from the waters and travelled across the land with a band of heroes and heroines, and during the ancestral period she gave birth to men and women as well as creating the natural species. She could transform herself either into a male or female version of the Rainbow Serpent. Origins and diffusion The Kunapipi cult seems to have arisen among tribes in the Roper and Rose River areas. In the Alawa version she is said to have emerged from the waters. From there it is thought to have gradually spread north-east into Arnhem Land, where it existed as a complementary masculine form with Djanggawul, a female figure. According to Tony Swain, Kunapipi traditions, especially regarding her north ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karora
In Arrernte mythology, Karora is a bandicoot ancestral deity. According to one legend, during the Dreamtime Karora lay sleeping in the earth when from his head rose a tall pole called a ''tnatantja''. It was a living creature, its bottom resting on his head and its top reaching up into the sky. From his armpits and navel emerged bandicoots, who dug their way out of the earth just as the first sun rose into the sky. Karora followed them, seized two of the animals, then cooked and ate them. His hunger sated, he lay down to sleep again and a bullroarer The bullroarer, ''rhombus'', or ''turndun'', is an ancient ritual musical instrument and a device historically used for communicating over great distances. It consists of a piece of wood attached to a string, which when swung in a large circle ... emerged from under his armpit. It took on human form and grew into a young man, and when Karora woke his son danced around him. It was the very first ceremony. Karora's son hunted for ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julunggul
The Rainbow Serpent or Rainbow Snake is a common deity often seen as the creator God, known by numerous names in different Australian Aboriginal languages by the many different Aboriginal peoples. It is a common motif in the art and religion of many Aboriginal Australian peoples. Much like the archetypal mother goddess, the Rainbow Serpent creates land and diversity for the Aboriginal people, but when disturbed can bring great chaos. There are many names and stories associated with the serpent, all of which communicate the significance and power of this being within Aboriginal mythology, which includes the worldview commonly referred to as The Dreaming. The serpent is viewed as a giver of life through its association with water, but can be a destructive force if angry. The Rainbow Serpent is one of the most common and well-known Aboriginal stories and is of great importance to Aboriginal society. Not all of the myths in this family describe the ancestral being as a snake. O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Djunkgao
The Djang'kawu, also spelt Djanggawul or Djan'kawu, are creation ancestors in the mythology of the Yolngu people of Arnhem Land in the Northern Territory of Australia. It is one of the most important stories in Aboriginal Australian mythology, and concerns the moiety known as Dhuwa. Background The Djanggawul/Djang'kawu myth specifically concerned the Dua (Dhuwa) moiety of people, including about a third of the clans that lived in north-east Arnhem Land. The humans born of the two sisters are the ancestors of the Rirratjingu clan. According to Milirrpum Marika (1983): "The base, foundation, culture, our Djang'kawu, the base of the Dhuwa moiety only, of the Dhuwa moiety and its various songs". Story The Djang'kawu are three siblings, two female and one male, who created the landscape of Australia and covered it with flora and fauna. They came by canoe from the island of Baralku (Burralku) in the east at night-time, guided by the Morning Star (the planet Venus), landing at Ya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Galeru
The Rainbow Serpent or Rainbow Snake is a common deity often seen as the creator God, known by numerous names in different Australian Aboriginal languages by the many different Aboriginal peoples. It is a common motif in the art and religion of many Aboriginal Australian peoples. Much like the archetypal mother goddess, the Rainbow Serpent creates land and diversity for the Aboriginal people, but when disturbed can bring great chaos. There are many names and stories associated with the serpent, all of which communicate the significance and power of this being within Aboriginal mythology, which includes the worldview commonly referred to as The Dreaming. The serpent is viewed as a giver of life through its association with water, but can be a destructive force if angry. The Rainbow Serpent is one of the most common and well-known Aboriginal stories and is of great importance to Aboriginal society. Not all of the myths in this family describe the ancestral being as a snake. O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arnhem Land
Arnhem Land is a historical region of the Northern Territory of Australia, with the term still in use. It is located in the north-eastern corner of the territory and is around from the territory capital, Darwin. In 1623, Dutch East India Company captain Willem Joosten van Colster (or Coolsteerdt) sailed into the Gulf of Carpentaria and Cape Arnhem is named after his ship, the ''Arnhem'', which itself was named after the city of Arnhem in the Netherlands. The area covers about and has an estimated population of 16,000, of whom 12,000 are Aboriginal and Torres Strait Islander people. Two regions are often distinguished as East Arnhem (Land) and West Arnhem (Land), and North-east Arnhem Land is known to the local Yolŋu people as Miwatj. The region's service hub is Nhulunbuy, east of Darwin, set up in the early 1970s as a mining town for bauxite. Other major population centres are Yirrkala (just outside Nhulunbuy), Gunbalanya (formerly Oenpelli), Ramingining, and Maningrida. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Djanggawul
The Djang'kawu, also spelt Djanggawul or Djan'kawu, are creation ancestors in the mythology of the Yolngu people of Arnhem Land in the Northern Territory of Australia. It is one of the most important stories in Aboriginal Australian mythology, and concerns the moiety known as Dhuwa. Background The Djanggawul/Djang'kawu myth specifically concerned the Dua (Dhuwa) moiety of people, including about a third of the clans that lived in north-east Arnhem Land. The humans born of the two sisters are the ancestors of the Rirratjingu clan. According to Milirrpum Marika (1983): "The base, foundation, culture, our Djang'kawu, the base of the Dhuwa moiety only, of the Dhuwa moiety and its various songs". Story The Djang'kawu are three siblings, two female and one male, who created the landscape of Australia and covered it with flora and fauna. They came by canoe from the island of Baralku (Burralku) in the east at night-time, guided by the Morning Star (the planet Venus), landing at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Binbinga
The Binbinga, also pronounced Binbinka, are an Indigenous Australian people of the Northern Territory of Australia. Language Binbinga is a dialect classified as a variety of the Ngurlun branch of the Mirndi languages, closely related to Wambaya, to the degree that Wambaya, Binbinka and Gudanji are often treated as dialects of a single language. The Binbinga were among these tribes, and today only 89 speakers of Wambaya remain. When someone died, the widow, mother and a number of other female kin were banned from speaking until the deceased had undergone his second, final burial rite. Country The Binbinga's traditional lands consisted of some running southeast from the Old Bauhinia Downs, encompassing; the McArthur River Station and Campbell Camp, and the upper limits of the McArthur and Glyde Rivers. Their camps on the McArthur river were described as very picturesque, with " pitched among shady native figs, Leichhardt pines, paperbarks and screw pines, close to the banks ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bobbi-Bobbi
In myths of the Binbinga people of northern Australia, Bobbi-Bobbi was a supernatural being who lived in the heavens in the Dreamtime. He was a huge snake, similar to the Rainbow Serpent, and was originally benevolent towards humans. From the heavens he saw that humans needed more than just water to survive, so he created flying foxes for them to catch and eat. When the bats flew too high for the humans to catch them, Bobbi-Bobbi removed one of his own ribs and gave it to humans who used it as the first ever boomerang A boomerang () is a thrown tool, typically constructed with aerofoil sections and designed to spin about an axis perpendicular to the direction of its flight. A returning boomerang is designed to return to the thrower, while a non-returning b .... According to the tradition, some humans were not satisfied with these gifts and anxious to see what heaven looked like. Two men pretended they wanted to open a hole in the sky and thank Bobbi-Bobbi personally. They hur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barraiya
Barraiya is a god in Australian Aboriginal mythology who created the first vagina with a spear so that Eingana Eingana is a creator goddess in Australian Aboriginal mythology (specifically: Jawoyn). Otherwise known as the "Dreamtime Snake", she is the mother of all water animals and humans. She is a snake goddess of death who lives in the Dreamtime. She ha ... could give birth. References Australian Aboriginal gods {{deity-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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