August 1 (Eastern Orthodox Liturgics)
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August 1 (Eastern Orthodox Liturgics)
July 31 - Eastern Orthodox liturgical calendar - Aug. 2 All fixed commemorations below are observed on ''August 14'' by Eastern Orthodox Churches on the Old Calendar. For August 1st, Orthodox Churches on the Old Calendar commemorate the Saints listed on ''July 19''. Feasts * '' Procession of the Precious Wood of the Life-giving Cross of Jesus Christ''. * The Feast to the All-Merciful Saviour and the Most Holy Mother of God (''especially in churches dedicated to Christ'').The Autonomous Orthodox Metropolia of Western Europe and the Americas (ROCOR). ''St. Hilarion Calendar of Saints for the year of our Lord 2004.'' St. Hilarion Press (Austin, TX). p.56. * Beginning of the Dormition Fast. Saints * Holy Seven Maccabees: ** Martyrs: Abimus, Antoninus, Gurias, Eleazar, Eusabonus, Alimus, Marcellus, their mother Solomonia, and their teacher Eleazar (166 BC) * Holy Nine Martyrs of Perge in Pamphylia: ** Leontius, Attius, Alexander, Cindeus, Minsitheus, Cyriacus, Mineon, Catanus, ...
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Andrey Bogolyubsky
Andrew I (died 28 June 1174), his Russian name in full, Andrey Yuryevich Bogolyubsky "Andrew made Vladimir the centre of the grand principality and placed a series of his relatives on the now secondary princely throne of Kiev. Later he also compelled Novgorod to accept a prince of his choice. In governing his realm, Andrew not only demanded that the subordinate princes obey him but also tried to reduce the traditional political powers of the boyars (i.e., the upper nobility) within his hereditary lands. In response, his embittered courtiers formed a conspiracy and killed him." (russian: Андрей Ю́рьевич Боголюбский, lit. Andrey Yuryevich of Bogolyubovo), was Grand prince of Vladimir-Suzdal from 1157 until his death. Andrey accompanied Yuri I Vladimirovich (Yury Dolgoruky), his father, on a conquest of Kiev, then led the devastation of the same city in 1169, and oversaw the elevation of Vladimir as the new capital of northeastern Rus'. He was canonized ...
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Woman With Seven Sons
The woman with seven sons was a Jewish martyr described in 2 Maccabees 7 and other sources, who had seven sons that were arrested (along with her) by Antiochus IV Epiphanes, who forced them to prove their respect to him by consuming pig meat. When they refused, he tortured and killed the sons one by one in front of the unflinching and stout-hearted mother. The story likely occurred around the beginning of the religious persecutions in 167-166 BCE. Although unnamed in 2 Maccabees, the mother is known variously as Hannah, Miriam, Solomonia, and Shmouni. Narrative 2 Maccabees Shortly before the revolt of Judas Maccabeus (2 Maccabees 8), Antiochus IV Epiphanes arrested a mother and her seven sons, and tried to force them to eat pork. One of the brothers said, on behalf of everyone, that even if they were all to die, they would not break the law. The angry king ordered to heat up the pans and cauldrons, and he ordered the first brother to have his tongue cut off, the skin to be rem ...
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Martyr
A martyr (, ''mártys'', "witness", or , ''marturia'', stem , ''martyr-'') is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an external party. In the martyrdom narrative of the remembering community, this refusal to comply with the presented demands results in the punishment or execution of an actor by an alleged oppressor. Accordingly, the status of the 'martyr' can be considered a posthumous title as a reward for those who are considered worthy of the concept of martyrdom by the living, regardless of any attempts by the deceased to control how they will be remembered in advance. Insofar, the martyr is a relational figure of a society's boundary work that is produced by collective memory. Originally applied only to those who suffered for their religious beliefs, the term has come to be used in connection with people killed for a political cause. Most martyrs are consid ...
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Maccabees
The Maccabees (), also spelled Machabees ( he, מַכַּבִּים, or , ; la, Machabaei or ; grc, Μακκαβαῖοι, ), were a group of Jewish rebel warriors who took control of Judea, which at the time was part of the Seleucid Empire. They founded the Hasmonean dynasty, which ruled from 167 BCE to 37 BCE, being a fully independent kingdom from about 110 to 63 BCE. They reasserted the Jewish religion, partly by forced conversion, expanded the boundaries of Judea by conquest and reduced the influence of Hellenism and Hellenistic Judaism. Etymology The name Maccabee is often used as a synonym for the entire Hasmonean dynasty, but the Maccabees proper were Judas Maccabeus and his four brothers. The name Maccabee was a personal epithet of Judah, and the later generations were not his direct descendants. One explanation of the name's origins is that it derives from the Aramaic ''maqqəḇa'', "the hammer", in recognition of Judah's ferocity in battle. The traditi ...
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Dormition Of The Theotokos
The Dormition of the Mother of God is a Great Feast of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches (except the East Syriac churches). It celebrates the "falling asleep" (death) of Mary the ''Theotokos'' ("Mother of God", literally translated as ''God-bearer''), and her being taken up into heaven (bodily assumption). It is celebrated on 15 August (28 August N.S. in the Julian Calendar) as the Feast of the Dormition of the Mother of God. The Armenian Apostolic Church celebrates the Dormition not on a fixed date, but on the Sunday nearest 15 August. In Western Churches the corresponding feast is known as the Assumption of Mary, with the exception of the Scottish Episcopal Church, which has traditionally celebrated the Falling Asleep of the Blessed Virgin Mary on 15 August. Christian canonical scriptures do not record the death or Dormition of Mary. Hippolytus of Thebes, a 7th- or 8th-century author, writes in his partially preserved chronology of the ...
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Volga Bulgaria
Volga Bulgaria or Volga–Kama Bulgaria, was a historic Bulgar state that existed between the 7th and 13th centuries around the confluence of the Volga and Kama River, in what is now European Russia. Volga Bulgaria was a multi-ethnic state with large numbers of Turkic Bulgars, a variety of Finnic and Ugric peoples, and many East Slavs. Its strategic position of allowed it to create a monopoly between the trade of Arabs, Norse and Avars. History Origin and creation of the state The Bulgars were Turkic tribes of Oghuric origin, who settled north of the Black Sea. During their westward migration across the Eurasian steppe, they came under the overlordship of the Khazars, leading other ethnic groups, including Finnic and Iranic peoples. In about 630 they founded Old Great Bulgaria, which was destroyed by the Khazars in 668. Kubrat's son and appointed heir, Batbayan Bezmer, moved from the Azov region in about AD 665, commanded by the Kazarig Khagan Kotrag, to whom he had ...
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Holy Water In Eastern Christianity
Among Eastern Orthodox and Eastern-Rite Catholic Christians, holy water is blessed in the church and given to the faithful to drink at home when needed and to bless their homes. In the weeks following the Feast of Epiphany, clergy visit the homes of parishioners and conduct a service of blessing using the holy water that was blessed on the Feast of Theophany. For baptism, the water is sanctified with a special blessing. Throughout the centuries, there have been many springs of water that have been believed by members of the Orthodox Church to be miraculous. Some still flow to this day, such as the one at Pochaev Lavra in Ukraine, and the Life-Giving Spring of the Theotokos in Constantinople (commemorated annually with the blessing of holy water on Bright Friday). Although Eastern Orthodox do not normally bless themselves with holy water upon entering a church like Catholics do, a quantity of holy water is typically kept in a font placed in the narthex (entrance) of the chur ...
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Vladimir The Great
Vladimir I Sviatoslavich or Volodymyr I Sviatoslavych ( orv, Володимѣръ Свѧтославичь, ''Volodiměrъ Svętoslavičь'';, ''Uladzimir'', russian: Владимир, ''Vladimir'', uk, Володимир, ''Volodymyr''. See Vladimir (name) for details., ''Vladimir Svyatoslavich''; uk, Володимир Святославич, ''Volodymyr Sviatoslavych''; Old Norse ''Valdamarr gamli''; c. 95815 July 1015), also known as Vladimir the Great or Volodymyr the Great, was Prince of Novgorod, Grand Prince of Kiev, and ruler of Kievan Rus' from 980 to 1015. Vladimir's father was Prince Sviatoslav I of Kiev of the Rurikid dynasty. After the death of his father in 972, Vladimir, who was then prince of Novgorod, was forced to flee to Scandinavia in 976 after his brother Yaropolk murdered his other brother Oleg of Drelinia, becoming the sole ruler of Rus'. In Sweden, with the help of his relative Ladejarl Håkon Sigurdsson, ruler of Norway, he assembled a Varangian ...
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Kiev Pechersk Lavra
Kyiv-Pechersk Lavra or Kyivo-Pechers’ka Lavra ( uk, Києво-Печерська лавра, translit=Kyievo-Pecherska lavra, russian: Киево-Печерская лавра), also known as the Kyiv Monastery of the Caves, is a historic Monastery#Eastern Orthodox, Eastern Orthodox Christian monastery which gave its name to Pechers’ky Raion, one of the city districts where it is located in Kyiv. Since its foundation as the cave monastery in 1051, the Lavra has been a preeminent center of Eastern Orthodox Christianity in Eastern Europe. Together with the Saint Sophia Cathedral in Kyiv, Saint Sophia Cathedral, it is inscribed as a UNESCO World Heritage Site.
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August 16 (Eastern Orthodox Liturgics)
August 15 - Eastern Orthodox liturgical calendar - August 17 All fixed commemorations below are observed on ''August 29'' by Orthodox Churches on the Old Calendar. For August 16, Orthodox Churches on the Old Calendar commemorate the Saints listed on ''August 3''. Feasts * Afterfeast of the Dormition.August 16 / August 29
Orthodox Calendar (PRAVOSLAVIE.RU).
* ' of the " Image not made by hands" ('''') of

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Image Of Edessa
According to Christian tradition, the Image of Edessa was a holy relic consisting of a square or rectangle of cloth upon which a miraculous image of the face of Jesus had been imprinted—the first icon ("image"). The image is also known as the Mandylion (from Greek μανδύλιον "cloth, towel"), in Eastern Orthodoxy, it is also known as Acheiropoeiton (Εἰκόν' ἀχειροποίητη), or "icon not made by hand". In the tradition recorded in the early 4th century by Eusebius of Caesarea, King Abgar of Edessa wrote to Jesus, asking him to come cure him of an illness. Abgar received a reply letter from Jesus, declining the invitation, but promising a future visit by one of his disciples. One of the seventy disciples, Thaddeus of Edessa, is said to have come to Edessa, bearing the words of Jesus, by the virtues of which the king was miraculously healed. Eusebius said that he had transcribed and translated the actual letter in the Syriac chancery documents of the king ...
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