Aubigny-la-Ronce
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Aubigny-la-Ronce
Aubigny-la-Ronce () is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France. The inhabitants of the commune are known as ''Aubignotins'' or ''Aubignotines''. Geography Aubigny-la-Ronce is located some 18 km south-west of Beaune and some 20 km east by north-east of Autun. The western border of the commune is the border between the departments of Côte-d'Or and Saône-et-Loire. Access to the commune is by the D33 road from Molinot in the north passing south down the eastern side of the commune and continuing to Nolay in the south. Access to the village is by the D33D road which branches west off the D33 in the commune, passes through the village, and continues west. Apart from the village there are the hamlets of Lavault in the north-west and La Chassagne in the south-west. Almost half of the commune is forested in the north-west with the rest farmland. The ''Petit Drée'' flows from the north forming much of the north-wes ...
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Aubigny-la-ronce
Aubigny-la-Ronce () is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France. The inhabitants of the commune are known as ''Aubignotins'' or ''Aubignotines''. Geography Aubigny-la-Ronce is located some 18 km south-west of Beaune and some 20 km east by north-east of Autun. The western border of the commune is the border between the departments of Côte-d'Or and Saône-et-Loire. Access to the commune is by the D33 road from Molinot in the north passing south down the eastern side of the commune and continuing to Nolay in the south. Access to the village is by the D33D road which branches west off the D33 in the commune, passes through the village, and continues west. Apart from the village there are the hamlets of Lavault in the north-west and La Chassagne in the south-west. Almost half of the commune is forested in the north-west with the rest farmland. The ''Petit Drée'' flows from the north forming much of the north-wes ...
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Aubigny-la-ronce Monument
Aubigny-la-Ronce () is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France. The inhabitants of the commune are known as ''Aubignotins'' or ''Aubignotines''. Geography Aubigny-la-Ronce is located some 18 km south-west of Beaune and some 20 km east by north-east of Autun. The western border of the commune is the border between the departments of Côte-d'Or and Saône-et-Loire. Access to the commune is by the D33 road from Molinot in the north passing south down the eastern side of the commune and continuing to Nolay in the south. Access to the village is by the D33D road which branches west off the D33 in the commune, passes through the village, and continues west. Apart from the village there are the hamlets of Lavault in the north-west and La Chassagne in the south-west. Almost half of the commune is forested in the north-west with the rest farmland. The ''Petit Drée'' flows from the north forming much of the north-wes ...
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Communauté D'agglomération Beaune Côte Et Sud
Communauté d'agglomération Beaune Côte et Sud (also: ''Communauté d'agglomération Beaune-Chagny-Nolay'') is the ''communauté d'agglomération'', an intercommunal structure, centred on the town of Beaune. It is located in the Côte-d'Or and Saône-et-Loire departments, in the Bourgogne-Franche-Comté region, eastern France. Created in 2007, its seat is in Beaune.CA Beaune, Côte et Sud - Communauté Beaune-Chagny-Nolay (N° SIREN : 200006682)
BANATIC. Retrieved 8 November 2022.
Its area is 558.5 km2. Its population was 51,207 in 2019, of which 20,551 in Beaune proper.
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Communes Of France
The () is a level of administrative division in the French Republic. French are analogous to civil townships and incorporated municipalities in the United States and Canada, ' in Germany, ' in Italy, or ' in Spain. The United Kingdom's equivalent are civil parishes, although some areas, particularly urban areas, are unparished. are based on historical geographic communities or villages and are vested with significant powers to manage the populations and land of the geographic area covered. The are the fourth-level administrative divisions of France. vary widely in size and area, from large sprawling cities with millions of inhabitants like Paris, to small hamlets with only a handful of inhabitants. typically are based on pre-existing villages and facilitate local governance. All have names, but not all named geographic areas or groups of people residing together are ( or ), the difference residing in the lack of administrative powers. Except for the municipal arrondi ...
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Candlestick
A candlestick is a device used to hold a candle in place. Candlesticks have a cup or a spike ("pricket") or both to keep the candle in place. Candlesticks are less frequently called "candleholders". Before the proliferation of electricity, candles were carried between rooms using a chamberstick, a short candlestick with a pan to catch dripping wax. Although electric lighting has phased out candles in much of the world, candlesticks and candelabras are still used in homes as decorative elements or to add atmosphere on special occasions. Religious use Candles and candlesticks are also used frequently in religious rituals and for spiritual means as both functional and symbolic lights. In Jewish homes, two candles are lit to mark the beginning of the Sabbath at sundown every Friday, hence, candlesticks are often on display. A seven-branched candelabra, known as the menorah, is the national symbol of the State of Israel, based on the candelabra that was used in the Temple in J ...
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Retable
A retable is a structure or element placed either on or immediately behind and above the altar or communion table of a church. At the minimum it may be a simple shelf for candles behind an altar, but it can also be a large and elaborate structure. A retable which incorporates sculptures or painting is often referred to as an altarpiece. According to the Getty ''Art & Architecture Thesaurus Online'', "A 'retable' is distinct from a ' reredos'; while the reredos typically rises from ground level behind the altar, the retable is smaller, standing either on the back of the altar itself or on a pedestal behind it. Many altars have both a reredos and a retable."''Art & Architecture Thesaurus Online''
'Retable' This distinction is not always upheld in common use, an ...
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Church Tabernacle
A tabernacle or sacrament house is a fixed, locked box in which the Eucharist (consecrated communion hosts) is stored as part of the "reserved sacrament" rite. A container for the same purpose, which is set directly into a wall, is called an ''aumbry''. Within Catholicism, Eastern Orthodoxy, and in some traditions of Anglicanism and Lutheranism, the tabernacle is a box-like or dome-like vessel for the exclusive reservation of the consecrated Eucharist. It is normally made from precious metals, stone or wood, and is lockable and secured to the altar or adjacent wall to prevent the consecrated elements within from being removed without authorization. These denominations believe that the Eucharist contains the real presence of Jesus, and thus use the term ''tabernacle'', a word referring to the Old Testament tabernacle, which was the locus of God's presence among the Jewish people. The "reserved Eucharist" is secured in the tabernacle for distribution at services, for use when ...
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Altar
An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paganism, Christianity, Buddhism, Hinduism, Judaism, modern paganism, and in certain Islamic communities around Caucasia and Asia Minor. Many historical-medieval faiths also made use of them, including the Roman, Greek, and Norse religions. Etymology The modern English word '' altar'' was derived from Middle English '' altar'', from Old English '' alter'', taken from Latin '' altare'' ("altar"), probably related to '' adolere'' ("burn"); thus "burning place", influenced by '' altus'' ("high"). It displaced the native Old English word '' wēofod''. Altars in antiquity File:Tel Be'er Sheva Altar 2007041.JPG, Horned altar at Tel Be'er Sheva, Israel. File:3217 - Athens - Sto… of Attalus Museum - Kylix - Photo by Giovanni Dall'Orto, ...
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Gallo-Roman
Gallo-Roman culture was a consequence of the Romanization of Gauls under the rule of the Roman Empire. It was characterized by the Gaulish adoption or adaptation of Roman culture, language, morals and way of life in a uniquely Gaulish context. The well-studied meld of cultures in Gaul gives historians a model against which to compare and contrast parallel developments of Romanization in other, less-studied Roman provinces. ''Interpretatio romana'' offered Roman names for Gaulish deities such as the smith-god Gobannus, but of Celtic deities only the horse-patroness Epona penetrated Romanized cultures beyond the confines of Gaul. The barbarian invasions beginning in the late third century forced upon Gallo-Roman culture fundamental changes in politics, in the economic underpinning, in military organization. The Gothic settlement of 418 offered a double loyalty, as Western Roman authority disintegrated at Rome. The plight of the highly Romanized governing class is examined by ...
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Lectern
A lectern is a reading desk with a slanted top, on which documents or books are placed as support for reading aloud, as in a scripture reading, lecture, or sermon. A lectern is usually attached to a stand or affixed to some other form of support. To facilitate eye contact and improve posture when facing an audience, lecterns may have adjustable height and slant. People reading from a lectern, called lectors, generally do so while standing. In pre-modern usage, the word ''lectern'' was used to refer specifically to the "reading desk or stand ... from which the Scripture lessons ('' lectiones'') ... are chanted or read." One 1905 dictionary states that "the term is properly applied only to the class mentioned hurch book standsas independent of the pulpit." By the 1920s, however, the term was being used in a broader sense; for example, in reference to a memorial service in Carnegie Hall, it was stated that "the lectern from which the speakers talked was enveloped in black." Academi ...
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Cartulary
A cartulary or chartulary (; Latin: ''cartularium'' or ''chartularium''), also called ''pancarta'' or ''codex diplomaticus'', is a medieval manuscript volume or roll (''rotulus'') containing transcriptions of original documents relating to the foundation, privileges, and legal rights of ecclesiastical establishments, municipal corporations, industrial associations, institutions of learning, or families. The term is sometimes also applied to collections of original documents bound in one volume or attached to one another so as to form a roll, as well as to custodians of such collections. Definitions Michael Clanchy defines a cartulary as "a collection of title deeds copied into a register for greater security". A cartulary may take the form of a book or a ''codex''. Documents, chronicles or other kinds of handwritten texts were compiled, transcribed or copied into the cartulary. In the introduction to the book ''Les Cartulaires'', it is argued that in the contemporary diplomatic ...
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Homage (feudal)
Homage (from Medieval Latin , lit. "pertaining to a man") in the Middle Ages was the ceremony in which a feudal tenant or vassal pledged reverence and submission to his feudal lord, receiving in exchange the symbolic title to his new position (investiture). It was a symbolic acknowledgement to the lord that the vassal was, literally, his man (''homme''). The oath known as " fealty" implied lesser obligations than did "homage". Further, one could swear "fealty" to many different overlords with respect to different land holdings, but "homage" could only be performed to a single liege, as one could not be "his man" (i.e., committed to military service) to more than one "liege lord". There have been some conflicts about obligations of homage in history. For example, the Angevin monarchs of England were sovereign in England, i.e., they had no duty of homage regarding those holdings; but they were not sovereign regarding their French holdings. Henry II was king of England, but he wa ...
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