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At-Tahreem
At-Taḥrīm ( ar, التحريم, "Banning, Prohibition") is the 66th Surah or chapter of the Quran and contains 12 verses (ayah). This Surah deals with questions regarding Muhammad's wives. The Surah's name is derived from the words lima tuharrimu' of the first verse. This is not a title of its subject matter, but the name implies that it is the Surah in which the incident of tahrim (prohibition, forbiddance) has been mentioned. Summary *1 Muhammad reproved for making a vow to please Muhammad's wives, his wives *2 He is relieved from his vow *3-5 Muhammad's wives(Aisha & Hafsa) reproved and threatened for their jealousy in the affair of Zaynab bint Jahsh, Muhammad's another wife *6-8 Exhortation to believers to exercise faith, repentance in Islam, repentance etc. *9 Muhammad commanded to treat infidels and hypocrites with severity *10-12 The wives of Noah, Lot, Asiya, Pharaoh, and the daughter of Imran examples to Muslim women Probable date of revelation In connection with th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Surah
A ''surah'' (; ar, سورة, sūrah, , ), is the equivalent of "chapter" in the Qur'an. There are 114 ''surahs'' in the Quran, each divided into '' ayats'' (verses). The chapters or ''surahs'' are of unequal length; the shortest surah ('' Al-Kawthar'') has only three verses while the longest (''Al-Baqara'') contains 286 verses.Muhammad Mustafa Al-A'zami (2003), ''The History of The Qur'anic Text: From Revelation to Compilation: A Comparative Study with the Old and New Testaments'', p.70. UK Islamic Academy. . Of the 114 chapters in the Quran, 86 are classified as Meccan, while 28 are Medinan. This classification is only approximate in regard to the location of revelation; any chapter revealed after migration of Muhammad to Medina (''Hijrah'') is termed Medinan and any revealed before that event is termed Meccan. The Meccan chapters generally deal with faith and scenes of the Hereafter while the Medinan chapters are more concerned with organizing the social life of the nascent M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Asad
Muhammad Asad, ( ar, محمد أسد , ur, , born Leopold Weiss; 2 July 1900 – 20 February 1992) was an Austro-Hungarian-born Pakistani journalist, traveler, writer, linguist, political theorist and diplomat. He was a Jew but, later converted to Islam. His translation of the Quran in English, " The Message of The Qur'an" is one of the most notable of his works. In Asad's words in "The Message of the Quran": "the work which I am now placing before the public is based on a lifetime of study and of many years spent in Arabia. It is an attempt – perhaps the first attempt – at a really idiomatic, explanatory rendition of the Qur'anic message into a European language." By age 13, Weiss had acquired a passing fluency in Hebrew and Aramaic, on top of his native German and Polish languages. By his mid-twenties, he could read and write in English, French, Persian and Arabic. In Mandatory Palestine, Weiss engaged in arguments with Zionist leaders like Chaim Weizmann ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaynab Bint Jahsh
Zaynab bint Jaḥsh ( ar, زينب بنت جحش; 590–641 CE), was a first cousin and wife of Muhammad and therefore considered by Muslims to be a Mother of the Believers. Abdulmalik ibn Hisham. ''Notes to Ibn Ishaq's "Life of the Prophet"'', Note 918. Translated by Guillaume, A. (1955). ''The Life of Muhammad'', p. 793. Oxford: Oxford University Press. She had previously been married to Muhammad's adopted son Zayd ibn Harithah. Early life Zaynab's father was Jahsh ibn Riyab, an immigrant from the Asad ibn Khuzayma tribe who had settled in Mecca under the protection of the Umayya clan. Her mother was Umayma bint Abd al-Muttalib, a member of the Hashim clan of the Quraysh tribe and a sister of Muhammad's father.Muhammad ibn Saad, ''Kitab al-Tabaqat al-Kabir''. Translated by Bewley, A. (1995). ''Volume 8: The Women of Madina''. London: Ta-Ha Publishers. Hence Zaynab and her five siblings were the first cousins of Muhammad. Zaynab was said to be quick to lose her temper but a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hafsa Bint Umar
Ḥafṣa bint ʿUmar ( ar, حفصة بنت عمر; 605–665), was a wife of the Islamic prophet Muhammad and daughter of ʿUmar ibn al-Khaṭṭāb, the second caliph of Islam. In Islamic writings, her name is thus often prefixed by the title "Mother of the Believers" (Arabic: أمّ المؤمنين, romanized: ''ʾumm al- muʾminīn''). Early life Hafsa was the daughter and eldest child of 'Umar ibn al-Khattab and Zaynab bint Maz'un. She was born "when Quraysh were building the House '' Kaʿbah'', five years before the Prophet was sent," i.e., in 605. Marriage She was married to Khunays ibn Hudhafa but became a widow in August 624. As soon as Hafsa had completed her waiting period, her father Umar offered her hand to Uthman ibn 'Affan, and thereafter to Abu Bakr; but they both refused her. When Umar went to Muhammad to complain about this, Muhammad replied, "Hafsa will marry one better than Uthman and Uthman will marry one better than Hafsa." Muhammad married Hafsa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historiography
Historiography is the study of the methods of historians in developing history as an academic discipline, and by extension is any body of historical work on a particular subject. The historiography of a specific topic covers how historians have studied that topic using particular sources, techniques, and theoretical approaches. Scholars discuss historiography by topic—such as the historiography of the United Kingdom, that of WWII, the British Empire, early Islam, and China—and different approaches and genres, such as political history and social history. Beginning in the nineteenth century, with the development of academic history, there developed a body of historiographic literature. The extent to which historians are influenced by their own groups and loyalties—such as to their nation state—remains a debated question. In the ancient world, chronological annals were produced in civilizations such as ancient Egypt and Mesopotamia. However, the discipline of his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qur'an
The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , sing.: ), which consist of verses (pl.: , sing.: , cons.: ). In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. Muslims believe that the Quran was orally revealed by God to the final prophet, Muhammad, through the archangel Gabriel incrementally over a period of some 23 years, beginning in the month of Ramadan, when Muhammad was 40; and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine messages starting with those revealed to Adam, including the Torah, the Psalms and the Gospel. The word ''Quran'' occurs so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exegesis
Exegesis ( ; from the Ancient Greek, Greek , from , "to lead out") is a critical explanation or interpretation (logic), interpretation of a text. The term is traditionally applied to the interpretation of Bible, Biblical works. In modern usage, exegesis can involve critical interpretations of virtually any text, including not just religious texts but also philosophy, literature, or virtually any other genre of writing. The phrase ''Biblical exegesis'' can be used to distinguish studies of the Bible from other critical textual explanations. Textual criticism investigates the history and origins of the text, but exegesis may include the study of the historical and cultural backgrounds of the author, text, and original audience. Other analyses include classification of the type of literary genres presented in the text and analysis of grammar, grammatical and syntax, syntactical features in the text itself. Usage One who practices exegesis is called an ''exegete'' (; from the Greek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Language
Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is the language of literature, official documents, and formal written m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asbab Al-nuzul
Occasions or circumstances of revelation ( ''al-nuzūl'', ) names the historical context in which Quranic verses were revealed from the perspective of traditional Islam. Though of some use in reconstructing the Qur'an's historicity, ''asbāb'' is by nature an exegetical rather than a historiographical genre, and as such usually associates the verses it explicates with general situations rather than specific events. The study of asbāb al-nuzūl is part of the study of Tafsir (interpretation of the Qur'an). Etymology ''Asbāb'' أَسْبَابْ is the plural of the Arabic word ''sabab'' سَبَبْ, which means "cause", "reason", or "occasion", and ''nuzūl'' نُزُولْ is the verbal noun of the verb root ''nzl'' ن ز ل, literally meaning "to descend" or "to send down", and thus (metaphorically) "to reveal", referring God ( Allah) sending down a revelation to his prophets. Though technical terms within Qur'anic exegesis often have their origins in the book itself (e.g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Zamakhshari
Abu al-Qasim Mahmud ibn Umar al-Zamakhshari (; 1074 –1143) was a medieval Muslim scholar of Iranian descent. He travelled to Makkah and settled there for five years and has been known since then as Jar Allah ‘God's Neighbor’. He was a Mu'tazilite theologian, linguist, poet and interpreter of the Quran. He is best known for his book Al-Kashshaf, which interprets and linguistically analyzes Quranic expressions and the use of figurative speech for conveying meaning. This work is a primary source for all major linguists; however, some of its Mu’tazila philosophical ideas were rejected by Ibn Kathir. Biography His full name was Abu Al-Qasim Mahmoud ibn Omar ibn Mohammed ibn Omar Al-Khawarizmi Al-Zamakhshari. He was also referred to as Fakhr Khawarizm ‘Khawarizm Pride’ because people travelled to Khawarizm, a large oasis in what is now the southwestern part of Turkmenistan, to learn from him about the Quran and Arabic language. He was born on Wednesday, March 18 of 10 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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