Asterisk (liturgy)
   HOME
*



picture info

Asterisk (liturgy)
The Asterisk ( el, ἀστερίσκον, asteriskov; Slavonic: ''Звездица'', ''Zvezdítsa''), or Star-cover (from the Greek ''αστήρ'', ''astêr'', meaning ''star''), is one of the holy vessels used in the Divine Liturgy of the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches. The asterisk symbolizes the Star of Bethlehem. Historically, it was also used in some parts of the Roman Catholic Church. Form An asterisk is a small, folding metal covering which keeps the veil and Aër (larger veil) from disturbing the particles of bread on the diskos (paten). The asterisk is made of two strips of metal laid one on top of the other and joined in the center by a brad or screw. When the two pieces are turned perpendicular to each other it forms a cross. The ends of the metal pieces are bent down so that it makes a standing frame. Sometimes, in Greek Catholic usage, a small star will be suspended from the asterisk where the two strips of metal are joined. Am ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Spear (liturgy)
The Spear (Greek: λόγχη; Slavonic: ''Копіе́'') or Lance is a liturgical implement used during the Divine Liturgy in the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches. The Spear symbolizes the lance of Longinus that was used at the time of Christ's death on the Cross to pierce his side, from which flowed blood and water ({{bibleverse, , John, 19:34). This event is traditionally interpreted as prefiguring the Sacred Mysteries ( Sacraments) of the Eucharist and Baptism. The Spear is one of the Sacred Vessels usually kept on the Table of Oblation (Prothesis), where the bread and wine are prepared for the Eucharist. Often when a Chalice and Diskos (Paten) are made, an Asterisk and a Spoon and Spear will be made to match them. The Spear is normally made of precious metal (or at least plated with silver and/or gold), has a point sharp enough to cut the bread, and will often have a cross at the end of the handle. The Spear is used during th ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Asterisk On The Diskos
The asterisk ( ), from Late Latin , from Ancient Greek , ''asteriskos'', "little star", is a typographical symbol. It is so called because it resembles a conventional image of a heraldic star. Computer scientists and mathematicians often vocalize it as star (as, for example, in ''the A* search algorithm'' or '' C*-algebra''). In English, an asterisk is usually five- or six-pointed in sans-serif typefaces, six-pointed in serif typefaces, and six- or eight-pointed when handwritten. Its most common use is to call out a footnote. It is also often used to censor offensive words. In computer science, the asterisk is commonly used as a wildcard character, or to denote pointers, repetition, or multiplication. History The asterisk has already been used as a symbol in ice age cave paintings. There is also a two thousand-year-old character used by Aristarchus of Samothrace called the , , which he used when proofreading Homeric poetry to mark lines that were duplicated. Origen is ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Chalice (cup)
A chalice (from Latin 'mug', borrowed from Ancient Greek () 'cup') or goblet is a footed cup intended to hold a drink. In religious practice, a chalice is often used for drinking during a ceremony or may carry a certain symbolic meaning. Religious use Christian The ancient Roman ''calix'' was a drinking vessel consisting of a bowl fixed atop a stand, and was in common use at banquets. In Roman Catholicism, Eastern Orthodox Church, Oriental Orthodoxy, Anglicanism, Lutheranism and some other Christian denominations, a chalice is a standing cup used to hold sacramental wine during the Eucharist (also called the Lord's Supper or Holy Communion). Chalices are often made of precious metal, and they are sometimes richly enamelled and jewelled. The gold goblet was symbolic for family and tradition. Chalices have been used since the early church. Because of Jesus' command to his disciples to "Do this in remembrance of me." (), and Paul's account of the Eucharistic rit ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Roman Rite
The Roman Rite ( la, Ritus Romanus) is the primary liturgical rite of the Latin Church, the largest of the ''sui iuris'' particular churches that comprise the Catholic Church. It developed in the Latin language in the city of Rome and, while distinct Latin liturgical rites such as the Ambrosian Rite remain, the Roman Rite has gradually been adopted almost everywhere in the Latin Church. In medieval times there were numerous local variants, even if all of them did not amount to distinct rites, yet uniformity increased as a result of the invention of printing and in obedience to the decrees of the Council of Trent of 1545–63 (see ''Quo primum''). Several Latin liturgical rites that survived into the 20th century were abandoned voluntarily after the Second Vatican Council. The Roman Rite is now the most widespread liturgical rite not only in the Catholic Church but in Christianity as a whole. The Roman Rite has been adapted through the centuries and the history of its Eucharistic ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Coptic Catholic
The Coptic Catholic Church ( ar, الكنيسة القبطية الكاثوليكية; la, Ecclesia Catholica Coptorum) is an Eastern Catholic particular church in full communion with the Catholic Church. Along with the Ethiopian Catholic Church and Eritrean Catholic Church, it belongs to the Alexandrian liturgical tradition. Uniquely among the Alexandrian rite Eastern Catholic Churches, the Coptic Catholic Church uses the Coptic Rite and the Coptic language (derived from Ancient Egyptian, hence the name) in its liturgy. The Ethiopian Catholic Church and Eritrean Catholic Church use the Ge'ez Rite. The current Coptic Catholic Patriarch of Alexandria is Ibrahim Isaac Sidrak, who replaced Antonios Naguib in 2013. The offices of the patriarchate are located in Cairo. The patriarchal Cathedral of Our Lady of Egypt is in Nasr City, a suburb of Cairo. History Beginnings Ever since the end of the Council of Chalcedon in the 5th Century and the official secession of the Copt ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Coptic Orthodox
The Coptic Orthodox Church ( cop, Ϯⲉⲕ̀ⲕⲗⲏⲥⲓⲁ ⲛ̀ⲣⲉⲙⲛ̀ⲭⲏⲙⲓ ⲛ̀ⲟⲣⲑⲟⲇⲟⲝⲟⲥ, translit=Ti.eklyseya en.remenkimi en.orthodoxos, lit=the Egyptian Orthodox Church; ar, الكنيسة القبطية الأرثوذكسية, translit=al-Kanīsa al-Qibṭiyya al-ʾUrṯūḏuksiyya), also known as the Coptic Orthodox Patriarchate of Alexandria, is an Oriental Orthodox Christian church based in Egypt, servicing Africa and the Middle East. The head of the church and the See of Alexandria is the Pope of Alexandria on the Holy Apostolic See of Saint Mark, who also carries the title of Father of fathers, Shepherd of Shepherds, Ecumenical Judge and the thirteenth among the Apostles. The See of Alexandria is titular, and today, the Coptic Pope presides from Saint Mark's Coptic Orthodox Cathedral in the Abbassia District in Cairo. The church follows the Coptic Rite for its liturgy, prayer and devotional patrimony. The church has approximat ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Anaphora (liturgy)
The Anaphora is the most solemn part of the Divine Liturgy, or the Holy Sacrifice of the Mass, a thanksgiving prayer by virtue of which the offerings of bread and wine are believed to be consecrated as the body and blood of Christ. This is the usual name for this part of the Liturgy in Greek-speaking Eastern Christianity. In the Eastern Syriac tradition ''Qudaša'' is its equivalent. The corresponding part in western Christian liturgy is nowadays most often called the Eucharistic Prayer. The Roman Rite from the 4th century until after Vatican II had a single such prayer, called the Canon of the Mass. "Anaphora" is a Greek word () meaning a "carrying up" (as distinguished from the use of the same word, then meaning a "carrying back", in rhetoric and linguistics), and so an "offering" (hence its use in reference to the offering of sacrifice to God). In the sacrificial language of the Greek version of the Old Testament known as the Septuagint, (prospherein) is used of the offerer's ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Antimension
The antimins (from the Greek , ''Antimension'': "instead of the table"), is one of the most important furnishings of the altar in many Eastern Christian liturgical traditions. It is a rectangular piece of cloth of either linen or silk, typically decorated with representations of the Descent of Christ from the Cross, the Four Evangelists, and inscriptions related to the Passion. A small relic of a martyr is sewn into it. In the Western Rite, the altar stone, serves a similar function. It is not permitted to celebrate the Divine Liturgy without an antimins. The antimins is kept folded in the centre of the Holy Table (altar) and is unfolded only during the Divine Liturgy at the dismissal of the catechumens the end of the Liturgy, the antimins is folded in thirds, and then in thirds again, so that when it is unfolded the creases form a cross (see photo, right). When folded, the antimins sits in the centre of another, slightly larger cloth called the ''eileton'' (Greek: {{lang, gr ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Sanctus
The Sanctus ( la, Sanctus, "Holy") is a hymn in Christian liturgy. It may also be called the ''epinikios hymnos'' ( el, ἐπινίκιος ὕμνος, "Hymn of Victory") when referring to the Greek rendition. In Western Christianity, the ''Sanctus'' forms part of the Ordinary and is sung (or said) as the final words of the Preface of the Eucharistic Prayer of remembrance, consecration, and praise. The preface, which alters according to the season, usually concludes with words describing the praise of the worshippers joining with the angels, who are pictured as praising God with the words of the ''Sanctus''. In the Byzantine Rite and general Eastern Orthodox Christianity, the ''Sanctus'' is offered as a response by the choir during the Holy Anaphora. ''Tersanctus'' ("Thrice Holy") is another, rarer name for the Sanctus. The same name is sometimes used for the ''Trisagion''. Text In Greek ''Hágios, hágios, hágios, Kýrios Sabaṓth; plḗrēs ho ouranós kaí hē gê ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Sursum Corda
The ''Sursum corda'' (Latin: "Lift up your hearts" or literally, "Upwards hearts") is the opening dialogue to the Preface of the Eucharistic Prayer or Anaphora in Christian liturgies, dating back at least to the third century and the Anaphora of the Apostolic Tradition. The dialogue is recorded in the earliest liturgies of the Catholic Church in the west and east, and is found in all ancient rites. Definition The Sursum Corda (Latin: "Lift up your hearts" or literally, "Up hearts!", that is, "Hearts up!") is the opening dialogue to the Preface of the anaphora, also known as the "Eucharistic Prayer", in the Christian liturgy, dating back at least to the 3rd century and the Anaphora of the Apostolic Tradition. The dialogue is recorded in the earliest liturgies of the Christian Church, and is found in all ancient rites. Though the detail varies slightly from rite to rite, the dialogue's structure is generally threefold, comprising an exchange of formal greeting between pries ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Great Entrance
In Eastern Orthodox and Byzantine Catholic churches, an entrance is a procession during which the clergy enter into the sanctuary through the Holy Doors. The origin of these entrances goes back to the early church, when the liturgical books and sacred vessels were kept in special storage rooms for safe keeping and the procession was necessary to bring these objects into the church when needed. Over the centuries, these processions have grown more elaborate, and nowadays are accompanied by incense, candles and liturgical fans. In the liturgical theology of the Eastern Orthodox Church, the angels are believed to enter with the clergy into the sanctuary, as evidenced by the prayers which accompany the various entrances. Divine Liturgy During the course of the Divine Liturgy (Eucharist), there are two entrances. Both of the Entrances, as well as the ritual of the Liturgy of Preparation, are viewed by liturgical scholars as later additions to the Liturgy, and may not have been used by ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Thurible
A thurible (via Old French from Medieval Latin ) is a metal censer suspended from chains, in which incense is burned during worship services. It is used in Christian churches including the Roman Catholic, Eastern Orthodox, Assyrian Church of the East and Oriental Orthodox, as well as in some Lutheran, Old Catholic, United Methodist, Reformed, Presbyterian Church USA, Anglican churches (with its use almost universal amongst Anglo Catholic Anglican churches). In Roman Catholic, Lutheran, and Anglican churches, the altar server who carries the thurible is called the ''thurifer''. The practice is rooted in the earlier traditions of Judaism in the time of the Second Jewish Temple. Beyond its ecclesiastical use, the thurible is also employed in various other spiritual or ceremonial traditions, including some Gnostic Churches, Freemasonry (especially in the consecration of new lodges), and in Co-Freemasonry. Thuribles are sometimes employed in the practice of ceremonial magic. The ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]