Associations In Ancient Rome
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Associations In Ancient Rome
In ancient Rome, the principle of private association was recognized very early by the state. '' Sodalitates'' for religious purposes are mentioned in the Twelve Tables, and ''collegia opificum,'' or trade guilds, were believed to have been instituted by Numa Pompilius, which probably means that they were regulated by the '' jus divinum'' as being associated with particular cults. It can be difficult to distinguish between the two words ''collegium'' and ''sodalitas''. ''Collegium'' is the wider of the two in meaning, and may be used for associations of all kinds, public and private, while ''sodalitas'' is more especially a union for the purpose of maintaining a cult. Both words indicate the permanence of the object undertaken by the association, while a ''societas'' is a temporary combination without strictly permanent duties. Trade associations The ''collegia opificum'' ascribed to Numa include guilds of weavers, fullers, dyers, shoemakers, doctors, teachers, painters, and othe ...
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Ancient Rome
In modern historiography, ancient Rome refers to Roman civilisation from the founding of the city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD. It encompasses the Roman Kingdom (753–509 BC), Roman Republic (509–27 BC) and Roman Empire (27 BC–476 AD) until the fall of the western empire. Ancient Rome began as an Italic settlement, traditionally dated to 753 BC, beside the River Tiber in the Italian Peninsula. The settlement grew into the city and polity of Rome, and came to control its neighbours through a combination of treaties and military strength. It eventually dominated the Italian Peninsula, assimilated the Greek culture of southern Italy ( Magna Grecia) and the Etruscan culture and acquired an Empire that took in much of Europe and the lands and peoples surrounding the Mediterranean Sea. It was among the largest empires in the ancient world, with an estimated 50 to 90 million inhabitants, roughly 20% of t ...
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Roman Magistrates
The Roman magistrates were elected officials in Ancient Rome. During the period of the Roman Kingdom, the King of Rome was the principal executive magistrate.Abbott, 8 His power, in practice, was absolute. He was the chief priest, lawgiver, judge, and the sole commander of the army.Abbott, 8Abbott, 15 When the king died, his power reverted to the Roman Senate, which then chose an Interrex to facilitate the election of a new king. During the transition from monarchy to republic, the constitutional balance of power shifted from the executive (the Roman king) to the Roman Senate. When the Roman Republic was founded in 509 BC, the powers that had been held by the king were transferred to the Roman consuls, of which two were to be elected each year. Magistrates of the republic were elected by the people of Rome, and were each vested with a degree of power called "major powers" (''maior potestas'').Abbott, 151 Dictators had more "major powers" than any other magistrate, and after the ...
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Titii
The ''Titii'' (or ''Titii sodales'', later ''Titienses'', ''Sacerdotes Titiales Flaviales'') was a college (''Glossary of ancient Roman religion#sodalitas, sodalitas'') of Religion in ancient Rome#Public priesthoods and religious law, Roman priests. Origins There are two versions of how the college was established. One credits Titus Tatius with creating the college to superintend and preserve the ''Titienses'', one of the three original tribes ''(Tribe#Etymology, tribus)'' in the Kingdom of Rome, Regal period, which may have represented the Ancient peoples of Italy, Italic tribe of Sabines. The other says that Romulus and Remus, Romulus created it in honour of king Tatius, who after his death was worshipped as a god. History During the Roman Republic, Republic the Titii are no longer mentioned, as the Cult (religion), cults of all Italic tribes became gradually united into Roman religion.Ambrosch, Studien u. Andeut., p. 192 The Titii were restored under the Roman Empire, Empire, ...
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Arval Brethren
In ancient Roman religion, the Arval Brethren ( la, Fratres Arvales, "Brothers of the Fields") or Arval Brothers were a body of priests who offered annual sacrifices to the Lares and gods to guarantee good harvests. Inscriptions provide evidence of their oaths, rituals and sacrifices. Origin Roman legend held that the priestly college was originated by Romulus, first king of Rome, who took the place of a dead son of his nurse Acca Laurentia, and formed the priesthood with the remaining eleven sons. They were also connected originally with the Sabine priesthood of ''Sodales Titii'' who were probably originally their counterpart among the Sabines. Thus, it can be inferred that they existed before the founding of the city.Aulus Gellius VII 7, 7; Pliny XVII 2, 6. There is further proof of the high antiquity of the college in the verbal forms of the song with which, down to late times, a part of the ceremonies was accompanied, and which is still preserved. They persisted to the impe ...
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Roman Funerals And Burial
Roman funerary practices include the Ancient Romans' religious rituals concerning funerals, cremations, and burials. They were part of time-hallowed tradition ( la, mos maiorum), the unwritten code from which Romans derived their social norms. Elite funeral rites, especially processions and public eulogies, gave the family opportunity to publicly celebrate the life and deeds of the deceased, their ancestors, and the family's standing in the community. Sometimes the political elite gave costly public feasts, games and popular entertainments after family funerals, to honour the departed and to maintain their own public profile and reputation for generosity. The Roman gladiator games began as funeral gifts for the deceased in high status families. Among the elite, funeral displays and expenses were supposedly constrained by sumptuary laws, designed to reduce class envy and consequent social conflict. The less well-off, and those who lacked the support of an extended family could s ...
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Guild
A guild ( ) is an association of artisans and merchants who oversee the practice of their craft/trade in a particular area. The earliest types of guild formed as organizations of tradesmen belonging to a professional association. They sometimes depended on grants of letters patent from a monarch or other ruler to enforce the flow of trade to their self-employed members, and to retain ownership of tools and the supply of materials, but were mostly regulated by the city government. A lasting legacy of traditional guilds are the guildhalls constructed and used as guild meeting-places. Guild members found guilty of cheating the public would be fined or banned from the guild. Typically the key "privilege" was that only guild members were allowed to sell their goods or practice their skill within the city. There might be controls on minimum or maximum prices, hours of trading, numbers of apprentices, and many other things. These rules reduced free competition, but sometimes mainta ...
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Marie-Louis-Antoine-Gaston Boissier
Marie-Louis-Antoine-Gaston Boissier (15 August 1823 – 20 November 1908), French classical scholar, and secretary of the Académie française, was born at Nîmes. The Roman monuments of his native town very early attracted Gaston Boissier to the study of ancient history. He made epigraphy his particular theme, and at the age of twenty-three became a professor of rhetoric at the University of Angoulême, where he lived and worked for ten years without further ambition. A travelling inspector of the university, however, happened to hear him lecture, and Boissier was called to Paris to be professor at the Lycée Charlemagne. He began his literary career by a thesis on the poet Attius (1857) and a study on the life and work of Marcus Terentius Varro (1861). In 1861 he was made professor of Latin oratory at the Collège de France, and he became an active contributor to the ''Revue des deux mondes''. In 1865 he published ''Cicéron et ses amis'' (Eng. trans. by AD Jones, 1897), which ...
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Patronage In Ancient Rome
Patronage is the support, encouragement, privilege, or financial aid that an organization or individual bestows on another. In the history of art, arts patronage refers to the support that kings, popes, and the wealthy have provided to artists such as musicians, painters, and sculptors. It can also refer to the right of bestowing offices or church benefices, the business given to a store by a regular customer, and the guardianship of saints. The word "patron" derives from the la, patronus ("patron"), one who gives benefits to his clients (see Patronage in ancient Rome). In some countries the term is used to describe political patronage or patronal politics, which is the use of state resources to reward individuals for their electoral support. Some patronage systems are legal, as in the Canadian tradition of the Prime Minister to appoint senators and the heads of a number of commissions and agencies; in many cases, these appointments go to people who have supported the politica ...
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Corpus Inscriptionum Latinarum
The ''Corpus Inscriptionum Latinarum'' (''CIL'') is a comprehensive collection of ancient Latin inscriptions. It forms an authoritative source for documenting the surviving epigraphy of classical antiquity. Public and personal inscriptions throw light on all aspects of Roman life and history. The ''Corpus'' continues to be updated in new editions and supplements. CIL also refers to the organization within the Berlin-Brandenburg Academy of Sciences and Humanities responsible for collecting data on and publishing the Latin inscriptions. It was founded in 1853 by Theodor Mommsen and is the first and major organization aiming at a comprehensive survey. Aim The ''CIL'' collects all Latin inscriptions from the whole territory of the Roman Empire, ordering them geographically and systematically. The earlier volumes collected and published authoritative versions of all inscriptions known at the time—most of these had been previously published in a wide range of publications. The descr ...
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Digest (Roman Law)
The ''Digest'', also known as the Pandects ( la, Digesta seu Pandectae, adapted from grc, πανδέκτης , "all-containing"), is a name given to a compendium or digest of juristic writings on Roman law compiled by order of the Byzantine emperor Justinian I in 530–533 AD. It is divided into 50 books. The ''Digest'' was part of a reduction and codification of all Roman laws up to that time, which later came to be known as the (). The other two parts were a collection of statutes, the (Code), which survives in a second edition, and an introductory textbook, the Institutes; all three parts were given force of law. The set was intended to be complete, but Justinian passed further legislation, which was later collected separately as the (New Laws or, conventionally, the "Novels"). History The original ''Codex Justinianus'' was promulgated in April of 529 by the C. "Summa". This made it the only source of imperial law, and repealed all earlier codifications. However, it ...
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Municipium
In ancient Rome, the Latin term (pl. ) referred to a town or city. Etymologically, the was a social contract among ("duty holders"), or citizens of the town. The duties () were a communal obligation assumed by the in exchange for the privileges and protections of citizenship. Every citizen was a . The distinction of was not made in the Roman Kingdom; instead, the immediate neighbours of the city were invited or compelled to transfer their populations to the urban structure of Rome, where they took up residence in neighbourhoods and became Romans ''per se''. Under the Roman Republic the practical considerations of incorporating communities into the city-state of Rome forced the Romans to devise the concept of , a distinct state under the jurisdiction of Rome. It was necessary to distinguish various types of and other settlements, such as the colony. In the early Roman Empire these distinctions began to disappear; for example, when Pliny the Elder served in the Roman army, ...
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Roman Empire
The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The city of Rome remained the nominal capital of both parts until AD 476 when the imperial insignia were sent to Constantinople following the capture of the Western capital of Ravenna by the Germanic barbarians. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of the Western ...
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