Ashdod Interchange
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Ashdod Interchange
Ashdod ( he, ''ʾašdōḏ''; ar, أسدود or إسدود ''ʾisdūd'' or '' ʾasdūd'' ; Philistine: 𐤀𐤔𐤃𐤃 *''ʾašdūd'') is the sixth-largest city in Israel. Located in the country's Southern District, it lies on the Mediterranean coast south of Tel Aviv and north of Ashkelon. The historical town of Ashdod, c.6 km southeast of the center of the modern town, dates to the 17th century BCE, and was a prominent Philistines, Philistine city, one of the Philistia, five Philistine city-states. The coastal site of Ashdod-Yam, today southwest of the modern city, was a separate city for most of its history. Modern Ashdod was established in 1956 on the sand hills 6km northeast of the historical Ashdod, then known as Isdud, a Palestinian town which had been depopulated in 1948. It was incorporated as a city in 1968, with a land-area of approximately . Being a Planned community, planned city, expansion followed a main development plan, which facilitated traffic and preven ...
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List Of Cities In Israel
This list includes localities that are in Israel that the Israeli Ministry of Interior has designated as a city council. Jerusalem includes occupied East Jerusalem. The list is based on the current index of the Israel Central Bureau of Statistics (CBS). Within Israel's system of local government, an urban municipality can be granted a city council by the Interior Ministry when its population exceeds 20,000. The term "city" does not generally refer to local councils or urban agglomerations, even though a defined city often contains only a small portion of an urban area or metropolitan area's population. List Israel has 16 cities with populations over 100,000, including Jerusalem and Tel Aviv-Yafo. In all, there are 77 Israeli localities granted "municipalities" (or "city") status by the Ministry of the Interior, including four Israeli settlements in the West Bank. Two more cities are planned: Kasif, a planned city to be built in the Negev, and Harish, originally a small to ...
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Development Plan
A development plan sets out a local authority's policies and proposals for land use in their area. The term is usually used in the United Kingdom. A Local Plan is one type of development plan. The development plan guides and shapes day-to-day decisions as to whether or not planning permission should be granted, under the system known as '' development control'' ('' development management'' in Scotland). In order to ensure that these decisions are rational and consistent, they must be considered against the development plan adopted by the authority, after public consultation and having proper regard for other material factors. Section 38(6) of the Planning and Compulsory Purchase Act 2004 (replacing Section 25 of Town and Country Planning (Scotland) Act 1997 and Section 54A of the Town and Country Planning Act 1990) requires that decisions made should be in accordance with the development plan unless material considerations indicate otherwise. Although development plans do not have ...
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Sde Uziyahu
Sde Uziyahu ( he, שְׂדֵה עוֹזִיָּהוּ, lit. ''Uzziah Field'') is a moshav in southern Israel. Located near the city of Ashdod, it falls under the jurisdiction of Be'er Tuvia Regional Council. In it had a population of . History Sde Uziyahu was founded in 1950 by Jewish refugees expelled from Libya. Originally named Ashdod D, Yad Shimshon and Uziyah, it was finally named after Uzziah of Judah (Uziyahu in Hebrew), who, according to the Bible, built cities in the current location of the moshav. Sde Uziyahu was built on the land of the Palestinian Arab village of Isdud Isdud ( ar, اسدود) is a former Palestinian village and the site of the ancient and classical-era Levantine metropolis of Ashdod. The Arab village, which had a population of 4,910 in 1945, was depopulated during the 1948 Arab-Israeli War. T ..., which was depopulated in 1948. References Moshavim Be'er Tuvia Regional Council Populated places in Southern District (Israel) Populated pl ...
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Moshav
A moshav ( he, מוֹשָׁב, plural ', lit. ''settlement, village'') is a type of Israeli town or settlement, in particular a type of cooperative agricultural community of individual farms pioneered by the Labour Zionists between 1904 and 1914, during what is known as the second wave of ''aliyah''. A resident or a member of a moshav can be called a "moshavnik" (). The moshavim are similar to kibbutzim with an emphasis on community labour. They were designed as part of the Zionist state-building programme following the green revolution Yishuv ("settlement") in the British Mandate of Palestine during the early 20th century, but in contrast to the collective farming kibbutzim, farms in a moshav tended to be individually owned but of fixed and equal size. Workers produced crops and other goods on their properties through individual or pooled labour with the profit and foodstuffs going to provide for themselves. Moshavim are governed by an elected council ( he, ועד, ''va'a ...
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Minat Al-Qal'a
Minat al-Qal'a (اشدود; lit. "the harbour of the fort"), sometimes wrongly named Qal'at al-Mina, is a medieval coastal fort protecting the port known as Ashdod-Yam (lit. "Ashdod-on-the-Sea"), which was historically separate from Ashdod proper but whose archaeological remains are today located on the southern beach of the sprawling modern city of Ashdod. The fort has been built by the Umayyads and later restored and used again by the Crusaders.Pringle, 1997, p72/ref> History Early Muslim period The fort was built by the Umayyad Caliph Abd al-Malik ibn Marwan (reign 685–705 CE) before the end of the 7th century on top of Byzantine-era remains. It was in use during the 10th-11th centuries, and was restored and used again by the Crusaders in the late 12th century after sustaining serious damage from the 1033 earthquake.Vunsh, Tal and Sivan, 2013,Horbat Ashdod-Yam/ref>Petersen, 2005, pp9091 Its medieval Arabic name was Mahuz Azdud, "harbour of Azdud", after centuries of being k ...
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Stone Age
The Stone Age was a broad prehistoric period during which stone was widely used to make tools with an edge, a point, or a percussion surface. The period lasted for roughly 3.4 million years, and ended between 4,000 BC and 2,000 BC, with the advent of metalworking. Though some simple metalworking of malleable metals, particularly the use of gold and copper for purposes of ornamentation, was known in the Stone Age, it is the melting and smelting of copper that marks the end of the Stone Age. In Western Asia, this occurred by about 3,000 BC, when bronze became widespread. The term Bronze Age is used to describe the period that followed the Stone Age, as well as to describe cultures that had developed techniques and technologies for working copper alloys (bronze: originally copper and arsenic, later copper and tin) into tools, supplanting stone in many uses. Stone Age artifacts that have been discovered include tools used by modern humans, by their predecessor species in the ...
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Neolithic Era
The Neolithic period, or New Stone Age, is an Old World archaeological period and the final division of the Stone Age. It saw the Neolithic Revolution, a wide-ranging set of developments that appear to have arisen independently in several parts of the world. This "Neolithic package" included the History of agriculture, introduction of farming, domestication of animals, and change from a hunter-gatherer lifestyle to one of sedentism, settlement. It began about 12,000 years ago when farming appeared in the Epipalaeolithic Near East, and later in other parts of the world. The Neolithic lasted in the Near East until the transitional period of the Chalcolithic (Copper Age) from about 6,500 years ago (4500 BC), marked by the development of metallurgy, leading up to the Bronze Age and Iron Age. In other places the Neolithic followed the Mesolithic (Middle Stone Age) and then lasted until later. In Ancient Egypt, the Neolithic lasted until the Protodynastic Period of Egypt, Protodynast ...
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History Of The Jews In Georgia
Georgian Jews ( ka, ქართველი ებრაელები, tr) are a community of Jews who migrated to Georgia during the Babylonian captivity in the 6th century BCE.The Wellspring of Georgian Historiography: The Early Medieval Historical Chronicle The Conversion of Katli and The Life of St. Nino, Constantine B. Lerner, England: Bennett and Bloom, London, 2004, p. 60 It is one of the oldest communities in that land. Prior to Georgia's annexation by the Russian Empire in 1801, the 2,600-year history of the Georgian Jews was marked by an almost total absence of antisemitism and a visible assimilation in the Georgian language and culture.Forget Atlanta - this is the Georgia on my mind
By Jewish Discoveries and Harry D. Wall Feb. 7, 2015, Haaretz
The Georgian Jews were considered ethnicall ...
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Karaite Jewish
Karaite Judaism () or Karaism (, sometimes spelt Karaitism (; ''Yahadut Qara'it''); also spelt Qaraite Judaism, Qaraism or Qaraitism) is a Jewish religious movement characterized by the recognition of the written Torah alone as its supreme authority in ''halakha'' (Jewish religious law) and theology. Karaites believe that all of the divine commandments which were handed down to Moses by God were recorded in the written Torah without any additional Oral Law or explanation. Unlike mainstream Rabbinic Judaism, which considers the Oral Torah, codified in the Talmud and subsequent works, to be authoritative interpretations of the Torah, Karaite Jews do not believe that the written collections of the oral tradition in the Midrash or the Talmud are binding. When they read the Torah, Karaites strive to adhere to the plain or most obvious meaning (''peshat'') of the text; this is not necessarily the literal meaning of the text, instead, it is the meaning of the text that would have be ...
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Moroccan Jewish
Moroccan Jews ( ar, اليهود المغاربة, al-Yahūd al-Maghāriba he, יהודים מרוקאים, Yehudim Maroka'im) are Jews who live in or are from Morocco. Moroccan Jews constitute an ancient community dating to Roman times. Jews began immigrating to the region as early as 70 CE. They were later met by a second wave of migrants from the Iberian peninsula in the period which immediately preceded and followed the issuing of the 1492 Alhambra Decree, when Jews were expelled from Spain, and soon afterward, from Portugal. This second wave of immigrants changed Moroccan Jewry, which largely embraced the Andalusian Sephardic liturgy, to switch to a mostly Sephardic identity. The immigration of Moroccan Jews to Israel has occurred throughout the centuries of Jewish history. Moroccan Jews built the first self-made neighborhood outside the walls of Jerusalem (Mahane Israel) in 1867, as well as the first modern neighborhoods in Tel Aviv, Haifa and Tiberias. At its peak in ...
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