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Aramaic Primacy
The Aramaic original New Testament theory is the belief that the Christian New Testament was originally written in Aramaic. There are six versions of the New Testament in Aramaic languages: #the ''Vetus Syra'' (Old Syriac), a translation from Greek into early Classical Syriac, containing most—but not all—of the text of the 4 Gospels, and represented in the Curetonian Gospels and the Sinaitic Palimpsest #the Christian Palestinian Aramaic Lectionary fragments represented in such manuscripts as Codex Climaci Rescriptus, Codex Sinaiticus Rescriptus, and later lectionary codices (Vatican sir. 19 St Catherine’s Monastery B, C, D) #the Classical Syriac Peshitta, a rendering in Aramaic of the Hebrew (and some Aramaic, e.g. in Daniel and Ezra) Old Testament, plus the New Testament purportedly in its original Aramaic, and still the standard in most Syriac churches #the Harklean, a strictly literal translation by Thomas of Harqel into Classical Syriac from Greek #the Assyrian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Studies
Biblical studies is the academic application of a set of diverse disciplines to the study of the Bible (the Old Testament and New Testament).''Introduction to Biblical Studies, Second Edition'' by Steve Moyise (Oct 27, 2004) pages 11–12 For its theory and methods, the field draws on disciplines ranging from ancient history, historical criticism, philology, textual criticism, literary criticism, historical backgrounds, mythology, and comparative religion. Many secular as well as religious universities and colleges offer courses in biblical studies, usually in departments of religious studies, theology, Judaic studies, history, or comparative literature. Biblical scholars do not necessarily have a faith commitment to the texts they study, but many do. Definition The ''Oxford Handbook of Biblical Studies'' defines the field as a set of various, and in some cases independent disciplines for the study of the collection of ancient texts generally known as the Bible.''T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Epistle Of Peter
The Second Epistle of Peter is a book of the New Testament of the Bible. The text identifies the author as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but most critical biblical scholars consider the epistle pseudepigraphical (i.e., authored by one or more of Peter's followers in Ancient Rome, using Peter as a pseudonym)Brown, Raymond E., Introduction to the New Testament, Anchor Bible, 1997, . p. 767 "the pseudonymity of II Pet is more certain than that of any other NT work." Scholars estimate the date of authorship anywhere from 60 to 150 AD. The original text was written in Koine Greek. Authorship and date According to the Epistle itself, it was composed by the Apostle Peter, an eyewitness to Jesus' ministry. If (''this second epistle'') alludes to 1 Peter, the audience of the epistle is the various Churches in Asia Minor in general (see ). The date of composition has proven to be very diffi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Language
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
George Lamsa
George M. Lamsa ( syr, ܓܝܘܪܓܝܣ ܠܡܣܐ) (August 5, 1892 – September 22, 1975) was an Assyrian author. He was born in Mar Bishu in what is now the extreme east of Turkey. A native Aramaic speaker, he translated the Aramaic Peshitta Old and New Testaments into English. He popularized the claim of the Assyrian Church of the East that the New Testament was written in Aramaic and then translated into Greek, contrary to academic consensus. History and views Lamsa was a member of the Assyrian Church of the East, a Syriac Church, which uses the Peshitta as its Bible. Some of the modern Assyrian people speak a modern form of the classical Syriac language called Northeastern Neo-Aramaic. The Peshitta was written in classical Syriac, a dialect of Middle Aramaic, which is in turn a Semitic language. The language spoken in the first century would have been Old Aramaic, like the Judeo-Aramaic language, while Ancient Aramaic like Biblical Aramaic was used in Old Testament times ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Language Of The New Testament
The New Testament was written in a form of Koine Greek, which was the common language of the Eastern Mediterranean from the conquests of Alexander the Great (335–323 BC) until the evolution of Byzantine Greek (c. 600). Hellenistic Judaism The New Testament gospels and epistles were only part of a Hellenist Jewish culture in the Roman Empire, where Alexandria had a larger Jewish population than Jerusalem, and Greek was spoken by more Jews than Hebrew. Other Hellenistic Jewish writings include those of Jason of Cyrene, Josephus, Philo, Demetrius the chronographer, Eupolemus, Pseudo-Eupolemus, Artapanus of Alexandria, Cleodemus Malchus, Aristeas, Pseudo-Hecataeus, Thallus, and Justus of Tiberias, Pseudo-Philo, many Old Testament Pseudepigrapha and the Septuagint translation of the Hebrew Bible itself. Koine Greek Whereas the Classical Greek city states used different dialects of Greek, a common standard, called Koine ( "common"), developed gradually in the 4th and 3rd cent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Language Of Jesus
There exists a consensus among scholars that the language of Jesus and his disciples was Aramaic. This is generally agreed upon by historians. Aramaic was the common language of Judea in the first century AD. The villages of Nazareth and Capernaum in Galilee, where Jesus spent most of his time, were Aramaic-speaking communities. Jesus likely spoke a Galilean variant of the language, distinguishable from that of Jerusalem. It is also likely that Jesus knew enough Koine Greek to converse with those not native to Judea, and it is reasonable to assume that Jesus was well versed in Hebrew for religious purposes. Cultural and linguistic background Aramaic was the common language of the Eastern Mediterranean during and after the Neo-Assyrian, Neo-Babylonian, and Achaemenid empires (722–330 BC) and remained a common language of the region in the first century AD. In spite of the increasing importance of Greek, the use of Aramaic was also expanding, and it would eventually be domi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apostles In The New Testament
In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles (also known as the Twelve Disciples or simply the Twelve), were the primary disciples of Jesus according to the New Testament. During the life and ministry of Jesus in the 1st century AD, the apostles were his closest followers and became the primary teachers of the gospel message of Jesus. There is also an Eastern Christian tradition derived from the Gospel of Luke of there having been as many as seventy apostles during the time of Jesus' ministry. The commissioning of the Twelve Apostles during the ministry of Jesus is described in the Synoptic Gospels. After his resurrection, Jesus sent eleven of them (as Judas Iscariot by then had died) by the Great Commission to spread his teachings to all nations. This event has been called the dispersion of the Apostles. In the Pauline epistles, Paul, although not one of the original twelve, described himself as an apostle, saying he was cal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palestine (region)
Palestine ( el, Παλαιστίνη, ; la, Palaestina; ar, فلسطين, , , ; he, פלשתינה, ) is a geographic region in Western Asia. It is usually considered to include Israel and the State of Palestine (i.e. West Bank and Gaza Strip), though some definitions also include part of northwestern Jordan. The first written records to attest the name of the region were those of the Twentieth dynasty of Egypt, which used the term "Peleset" in reference to the neighboring people or land. In the 8th century, Assyrian inscriptions refer to the region of "Palashtu" or "Pilistu". In the Hellenistic period, these names were carried over into Greek, appearing in the Histories of Herodotus in the more recognizable form of "Palaistine". The Roman Empire initially used other terms for the region, such as Judaea, but renamed the region Syria Palaestina after the Bar Kokhba revolt. During the Byzantine period, the region was split into the provinces of Palaestina Prima, Pal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martin Hengel
Martin Hengel (14 December 1926 – 2 July 2009) was a German historian of religion, focusing on the " Second Temple Period" or "Hellenistic Period" of early Judaism and Christianity. Biography Hengel was born in Reutlingen, south of Stuttgart, in 1926 and grew up in nearby Aalen. In 1943 he was conscripted as a 17-year-old schoolboy into the ''Wehrmacht'' and served in an anti-aircraft battery on the Western Front. In 1945, after one of the final battles of World War II, he threw away his weapons and uniform and walked home from France, completing his schooling in 1946.Obituary in '''' In late 1947 Hengel began his |
Q Source
The Q source (also called Q document(s), Q Gospel, or Q; from german: Quelle, meaning "source") is a hypothetical written collection of primarily Jesus' sayings (λόγια : ). Q is part of the common material found in the Gospels of Matthew and Luke but not in the Gospel of Mark. According to this hypothesis, this material was drawn from the early Church's oral gospel traditions. Along with Marcan priority, Q was hypothesized by 1900, and is one of the foundations of most modern gospel scholarship. Funk, Robert W., Roy W. Hoover, and the Jesus Seminar. ''The Five Gospels.'' HarperSanFrancisco. 1993. "Introduction," pp. 1–30. B. H. Streeter formulated a widely accepted view of Q: that it was written in Koine Greek; that most of its contents appear in Matthew, in Luke, or in both; and that Luke more often preserves the text's original order than Matthew. In the two-source hypothesis, the three-source hypothesis and the Q+/Papias hypothesis, Matthew and Luke both used Mark ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus And The Woman Taken In Adultery
Jesus and the woman taken in adultery (or the ) is a passage ( pericope) found in John 7:53– 8:11 of the New Testament. It has been the subject of much scholarly discussion. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers and congregants depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he, too, does not co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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