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Arahanatha
Aranath was the eighteenth Jain Tirthankar of the present half cycle of time ( Avasarpini). He was also the eighth Chakravartin and thirteenth Kamadeva. According to Jain beliefs, he was born around 16,585,000 BCE. He became a siddha i.e. a liberated soul which has destroyed all of its karmas. Aranath was born to King Sudarshana and Queen Devi (Mitra) at Hastinapur in the Ikshvaku dynasty. His birth date was the tenth day of the Migsar Krishna month of the Indian calendar. There were 50,000 monks with arnath. Life Like all other Chakravartin, he also conquered all the lands and went to write his name on the foothills of mountains. Seeing the names of other Chakravartin already there, he saw his ambitions dwarfed. He then renounced his throne and became an ascetic for penance. At an age over 84,000 years he and attained Moksha (liberation) on Mount Shikharji. Worship ''Svayambhūstotra'' by '' Acarya Samantabhadra'' is the adoration of twenty-four tirthankaras. Twenty slokas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a 'ford-maker') is a saviour and spiritual teacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passage across the sea of interminable births and deaths, the '' saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four ''tirthankaras'' grace thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acarya Samantabhadra
Samantabhadra was a Digambara acharya (head of the monastic order) who lived about the later part of the second century CE. He was a proponent of the Jaina doctrine of Anekantavada. The ''Ratnakaranda śrāvakācāra'' is the most popular work of Samantabhadra. Samantabhadra lived after Umaswami but before Pujyapada. Life Samantabhadra is said to have lived from 150 CE to 250 CE. He was from southern India during the time of Chola dynasty. He was a poet, logician, eulogist and an accomplished linguist. He is credited with spreading Jainism in southern India. Samantabhadra, in his early stage of asceticism, was attacked with a disease known as ''bhasmaka'' (the condition of insatiable hunger). As, digambara monks don't eat more than once in a day, he endured great pain. Ultimately, he sought the permission of his preceptor to undertake the vow of Sallekhana. The preceptor denied the permission and asked him to leave monasticism and get the disease cured. After getting cured he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Munisuvratnath
Munisuvrata () was the twentieth ''tirthankara'' of the present half time cycle (''avasarpini'') in Jain cosmology. He became a siddha, a liberated soul which has destroyed all of his karma. Events of the Jaina version of Ramayana are placed at the time of Munisuvrata. Munisuvrata lived for over 30,000 years. His chief apostle ('' gaṇadhara'') was sage ''Malli Svāmi''. Legends Munisuvrata was the twentieth ''tirthankara'' of the present half time cycle (''avasarpini'') in Jain cosmology. Jain texts like ''padmapurana'' place him as a contemporary of Rama. According to Jain texts, Munisuvrata was born as 54 lakh years passed after the birth of the nineteenth ''tirthankara'', ''Mallinātha''. According to Jain beliefs, Munisuvrata descended from the heaven called ''Ānata kalpa'' on the twelfth day of the bright half of the month of ''Āśvina – āśvina śukla dvādaśi''– to queen Padmavati and king Sumitra. On the third day of ''Shraavana'' (month) ''Krishna'' (dark for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mallinath
Mallinatha (Prakrit ''Mallinātha'', "Lord of jasmine or seat") was the 19th tīrthaṅkara "ford-maker" of the present ''avasarpiṇī'' age in Jainism. Jain texts indicate Mālliṇātha was born at Mithila into the Ikshvaku dynasty to King Kumbha and Queen Prajnavati. ''Tīrthaṅkara Māllīnātha'' lived for over 56,000 years, out of which 54,800 years less six days, was with omniscience ( Kevala Jnana). Mallinatha is believed to be a woman named Malli Devi by Shvetambara Jains while the Digambara sect believes all 24 tirthankara to be men including Māllīnātha. Digambara tradition believes a woman can reach to the 16th heaven and can attain liberation only being reborn as a man. Digambara tradition says Mallinatha was a son born in a royal family, and worships Mallinatha as a male. However, the Shvetambara tradition of Jainism states that Māllīnātha was female with a name Malli bai. According to Jain beliefs, Mālliṇātha became a siddha, a liberated soul whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karnataka
Karnataka (; ISO: , , also known as Karunāḍu) is a state in the southwestern region of India. It was formed on 1 November 1956, with the passage of the States Reorganisation Act. Originally known as Mysore State , it was renamed ''Karnataka'' in 1973. The state corresponds to the Carnatic region. Its capital and largest city is Bengaluru. Karnataka is bordered by the Lakshadweep Sea to the west, Goa to the northwest, Maharashtra to the north, Telangana to the northeast, Andhra Pradesh to the east, Tamil Nadu to the southeast, and Kerala to the southwest. It is the only southern state to have land borders with all of the other four southern Indian sister states. The state covers an area of , or 5.83 percent of the total geographical area of India. It is the sixth-largest Indian state by area. With 61,130,704 inhabitants at the 2011 census, Karnataka is the eighth-largest state by population, comprising 31 districts. Kannada, one of the classical languages of India, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karkala
''Karkala'' also known as Karla in Tulu language, is a town and the headquarters of Karkala taluk in the Udupi district of Karnataka, India. Located about 60 km from Mangalore in the Tulu Nadu region of the state,it lies near the foothills of the Western Ghats.Karkala has a number of natural and historical landmarks, and is a major tourist and transit destination due to its strategic location along the way to Hebri, Sringeri, Kalasa, Horanadu, Udupi, Kollur, Subrahmanya and Dharmasthala. Etymology Black granite is abundant in the area, and used widely in the local architecture. Hence, the name of the town is derived from ''kari-kal'', meaning black stone. There is still a place called as 'Kariya Kall' in the city which means 'Black Rock' in Tulu and Kannada languages. The name 'Kariya Kall/ ಕರಿಯಕಲ್ಲ್' changed to 'Karikal/ಕರಿಕಲ್' and eventually to 'Karkal/ಕರ್ಕಲ್/ಕಾರ್ಕಳ್'. However, some studies assert that the or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Temple
A Jain temple, Derasar (Gujarati: દેરાસર) or Basadi (Kannada: ಬಸದಿ) is the place of worship for Jains, the followers of Jainism. Jain architecture is essentially restricted to temples and monasteries, and Jain buildings generally reflect the prevailing style of the place and time they were built. Jain temple architecture is generally close to Hindu temple architecture, and in ancient times Buddhist architecture. Normally the same builders and carvers worked for all religions, and regional and period styles are generally similar. For over 1,000 years, the basic layout of a Hindu or most Jain temples has consisted of a small garbhagriha or sanctuary for the main murti or cult images, over which the high superstructure rises, then one or more larger mandapa halls. Māru-Gurjara architecture or the "Solanki style" is, a particular temple style from Gujarat and Rajasthan (both regions with a strong Jain presence) that originated in both Hindu and Jain temp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaturmukha Basadi
Chaturmukha Basadi is a symmetrical Jain temple situated in Karkala, Karnataka, India. It is one of the most famous monuments in Karkala. History The Chaturmukha Basadi, was built in the late 16th century by Immadi Bhairarasa Vodeya of the Santara dynasty in 1586. About Temple It has four symmetrical faces and is thus called ''chaturmukha'' (four faces) ''basadi'' (a term used to refer to Jain temples in South India). The temple has images of Tirthankara Aranath, Mallinath and Munisuvratnath. This basadi, completely made of carved granite rocks, is known as Tribhuvana Tilaka Jina Chaityalaya or Ratnatraya dhama from inscriptions. It faces the famous Karkala Bahubali statue installed in the year 1432 by Veera Pandya of the Santara dynasty on February 13, 1432, on the instructions of the Bhattaraka of Karkala, Lalitakeerti. Gallery File:Chaturmukha basati seen from gomadeswara statue.JPG, Chaturmukha Basadi (view from the Gommateshwara statue of Karkala) File:Chaturmukha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Navagarh Tirth
Navagarh is a Tirtha (Jainism), Jain Tirth (pilgrimage site for Jainism) in India. It is located at the Nabai village near Sojna in central India in Uttar Pradesh, just across the border from Madhya Pradesh. It is 65 km east from Lalitpur and 110 km north from Sagar. This ancient cite was excavated in 1959. It is the only tirth in India where the main deity is the ancient image of Lord Aranatha, preserved in the ancient underground chamber. Navagarh Tirth Navagarh is a place full of natural attractive beauty being surrounded by rocky wilderness. It is famous for the exceptionally crafted life size image of Lord (Aranatha) in standing (Kayotsarga) posture. It is in the Chandela style and finely polished. It does not have an inscription, but a fragment of a Shantinatha image from the same chamber has the date samvat 1202. There are nearby prehistoric rock shelters where Jain monks used to meditate. Some of them contain prehistoric drawings. Discovery and development I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suparśvanātha
Suparshvanatha ( sa, सुपार्श्वनाथ ), also known as Suparśva, was the seventh Jain '' Tīrthankara'' of the present age ('' avasarpini''). He was born to King Pratistha and Queen ''Prithvi'' at Varanasi on 12 Jestha Shukla in the Ikshvaku clan. He is said to have attained ''moksha'' at Shikharji on the sixth day of the dark half of the month of ''Phālguna''. Jain biography Life before renunciation Suparśvanātha was the seventh Jain '' Tīrthankara'' of the present age ('' avasarpini''). He was born to King Pratishtha and Queen Prithvi at Varanasi on 12 Jestha Shukla in the Ikshvaku clan. There is temple dedicated to Suparshvanatha built in Bhadaini, Varanasi to commemorate the birth of Suparshvanatha. Nine months before the birth of ''Suparśvanātha'', Queen ''Prithivī'' dreamt the sixteen most auspicious dreams. Suparśvanātha spent 5 lakh ''pūrva'' as youth (''kumāra kāla'') and ruled His kingdom for 14 lakh ''pūrva'' and 20 ''pūrvā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vividha Tirtha Kalpa
''Vividha Tirtha Kalpa'' is a widely cited Jain text composed by Jinaprabha Suri in the 14th century CE. It is a compilation of about 60 Kalpas (sections), most of them give the accounts of major Jain Tirthas. ''Vividha Tirtha Kalpa'' is an example of the tirtha-mala texts that are compilations about Jain Tirthas throughout India, ranging from Nirvana Kanda of Kundakunda to modern publications. Jinaprabh Suri is said to have written three Jain prayers in Persian. Author Jinaprabha Suri lived during the rule of Muhammad bin Tughluq. He travelled widely and has left a record of contemporary events as well as oral traditions. He was born in Mohilvadi, Gujarat in the Tambi clan of Shrimal Jain community. He was initiated at the age of 8 and became an Acharya in Kharatara Gaccha at 23. Composition time Some of the Kalpas contain the date of compositions, although most are undated. The dates range from Samvat 1364 ( Vaibhargiri Kalpa) to Samvat 1389.Vividha Tirth kalpa, Jinaprabh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Somadeva Suri
Somadeva Suri was a south Indian Jain monk of the 10th century CE ( fl. 959–66, possibly born in Bengal region about 920), author of a work known as "Upasakadyayana" "chapter on lay followers (''upasakas'')", a central work of Digambara ''shravakacara'' literature, i.e. instructions and prescriptions for ''shravakas'' or Jain lay followers. Lineage Somadeva was a disciple of Acharya Nemideva of Devasangha section of Mula Sangh (associated with Akalankadeva). Somadeva composed Yashstilaka in the domain of Vagaraj, a feudatory of Rashtrakuta Krishna III. He is mentioned in copperplate and an inscription of the Chalukya clan. Vadiraja, author of Yashodhara-charita, and Pushpasena, (the teacher of Vadibhasimha, author of Gadyachintamani, were both disciples of Somadeva Suri. Residence Somadeva Suri was a member of the Gauda Sangha. Before 957, he was at the court of the Pratihara king Mahendrapala II, at Kanyakubja (modern Kannauj). There, he wrote ''Niti-vakya-amrita'', and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
