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Apostolic Father
The Apostolic Fathers, also known as the Ante-Nicene Fathers, were core Christian theologians among the Church Fathers who lived in the 1st and 2nd centuries AD who are believed to have personally known some of the Twelve Apostles or to have been significantly influenced by them. Their writings, though widely circulated in early Christianity, were not included in the canon of the New Testament. Many of the writings derive from the same time period and geographical location as other works of early Christian literature which came to be part of the New Testament. Background The label ''Apostolic Fathers'' has been applied to these writers only since the 17th century, to indicate that they were thought of as representing the generation that had personal contact with the Twelve Apostles. The earliest known use of the term "Apostolic(al) Fathers" was by William Wake in 1693, when he was chaplain in ordinary to King William and Queen Mary of England. According to the ''Catholic Ency ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Clement I
Pope Clement I ( la, Clemens Romanus; Greek: grc, Κλήμης Ῥώμης, Klēmēs Rōmēs) ( – 99 AD) was bishop of Rome in the late first century AD. He is listed by Irenaeus and Tertullian as the bishop of Rome, holding office from 88 AD to his death in 99 AD. He is considered to be the first Apostolic Father of the Church, one of the three chief ones together with Polycarp and Ignatius of Antioch. Few details are known about Clement's life. Clement was said to have been consecrated by Peter the Apostle, and he is known to have been a leading member of the church in Rome in the late 1st century. Early church lists place him as the second or third bishop of Rome after Peter. The ''Liber Pontificalis'' states that Clement died in Greece in the third year of Emperor Trajan's reign, or 101 AD. Clement's only genuine extant writing is his letter to the church at Corinth ( 1 Clement) in response to a dispute in which certain presbyters of the Corinthian church had been deposed. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mary II Of England
Mary II (30 April 166228 December 1694) was List of English monarchs, Queen of England, List of Scottish monarchs, Scotland, and Monarchy of Ireland, Ireland, co-reigning with her husband, William III of England, William III & II, from 1689 until her death in 1694. Mary was the eldest daughter of James, Duke of York, and his first wife Anne Hyde. Mary and her sister Anne, Queen of Great Britain, Anne were raised as Anglicans at the behest of their uncle, Charles II of England, King Charles II, although their parents both List of converts to Catholicism, converted to Roman Catholicism. Charles lacked legitimate children, making Mary second in the Succession to the British throne, line of succession. She Cousin marriage, married her first cousin, William of Orange, a Protestantism, Protestant, in 1677. Charles died in 1685 and James took the throne, making Mary heir presumptive. James's attempts at rule by decree and the birth of his son from a second marriage, James Francis Edwar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle To Diognetus
The ''Epistle of Mathetes to Diognetus'' ( el , Πρὸς Διόγνητον Ἐπιστολή) is an example of Christian apologetics, writings defending Christianity against the charges of its critics. The Greek writer and recipient are not otherwise known. Estimates of dating based on the language and other textual evidence have ranged from AD 130 (which would make it one of the earliest examples of apologetic literature), to the general era of Melito of Sardis, Athenagoras of Athens, and Tatian. Author and audience The text itself does not identify the author. The word "mathetes" is the Greek word for "student" or "disciple," and it appears only once in the text, when the author calls himself a "student of the Apostles" (ἀποστόλων γενομένος μαθητής). Hence it is not a proper name at all, and its use in the title is strictly conventional. The writer, whoever he or she was, sounds to many like a Johannine Christian, inasmuch as he uses the word "Logo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle Of Barnabas
The ''Epistle of Barnabas'' ( el, Βαρνάβα Ἐπιστολή) is a Greek epistle written between AD 70 and 132. The complete text is preserved in the 4th-century ''Codex Sinaiticus'', where it appears immediately after the New Testament and before the ''Shepherd of Hermas''. For several centuries it was one of the "antilegomena" ("disputed") writings that some Christians looked on as sacred scripture, while others excluded them. Eusebius of Caesarea classified it as such. It is mentioned in a perhaps third-century list in the sixth-century '' Codex Claromontanus'' and in the later ''Stichometry of Nicephorus'' appended to the ninth-century ''Chronography'' of Nikephoros I of Constantinople. Some early Fathers of the Church ascribed it to the Barnabas who is mentioned in the Acts of the Apostles, but it is now generally attributed to an otherwise unknown early Christian teacher, although some scholars do defend the traditional attribution. It is distinct from the Gospel of B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Didache
The ''Didache'' (; ), also known as The Lord's Teaching Through the Twelve Apostles to the Nations (Διδαχὴ Κυρίου διὰ τῶν δώδεκα ἀποστόλων τοῖς ἔθνεσιν), is a brief anonymous early Christian treatise written in Koine Greek, dated by modern scholars to the first or (less commonly) second century AD. The first line of this treatise is "The teaching of the Lord to the Gentiles (or Nations) by the twelve apostles". The text, parts of which constitute the oldest extant written catechism, has three main sections dealing with Christian ethics, rituals such as baptism and Eucharist, and Church organization. The opening chapters describe the virtuous Way of Life and the wicked Way of Death. The Lord's Prayer is included in full. Baptism is by immersion, or by affusion if immersion is not practical. Fasting is ordered for Wednesdays and Fridays. Two primitive Eucharistic prayers are given. Church organization was at an early stage of dev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martyrdom Of Polycarp
''Martyrdom of Polycarp'' is a manuscript written in the form of a letter that relates the religious martyrdom of Polycarp, Bishop of Smyrna (the site of the modern city of Izmir, Turkey) and disciple of John the Apostle in the 2nd centuryAD. It forms the earliest account of Christian martyrdom outside of the New Testament. The author of ''Martyrdom of Polycarp'' is unknown, but it has been attributed to members of the group of early Christian theologians known as the Church Fathers. The letter, sent from the church in Smyrna to another church in Asia Minor at Philomelium, is partly written from the point of view of an eye-witness, recounting the arrest of the elderly Polycarp, the Romans' attempt to execute him by fire, and subsequent miraculous events. The letter takes influence from both Jewish martyrdom texts in the Old Testament and the Gospels. Furthermore, the ''Martyrdom of Polycarp'' promotes an ideology of martyrdom, by delineating the proper conduct of a martyr. Con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle Of Polycarp
The Epistle of Polycarp to the Philippians (commonly abbreviated Pol. Phil.) is an epistle attributed to Polycarp, an early bishop of Smyrna, and addressed to the early Christian church in Philippi. It is widely believed to be a composite of material written at two different times (see ), in the first half of the second century. The epistle is described by Irenaeus as follows: : There is also a forceful epistle written by Polycarp to the Philippians, from which those who wish to do so, and are anxious about their salvation, can learn the character of his faith, and the preaching of the truth. The epistle is one of a number believed to have been written by Polycarp, but is the only extant document.Kirsopp Lakebr>''The Apostolic Fathers''Volume 1. (London: Heinemann, 1912), pp. 280-281. Manuscript tradition The epistle was composed in Greek, but the Greek text has not been preserved in its entirety. Eight Greek manuscripts are known, but in each the text is defective and incomplete. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martyrium Ignatii
''Martyrium Ignatii'' is a work that claims to be an eye witness of the events leading up to his death and the martyrdom of Saint Ignatius. Authorship Its most reliable manuscript is the 10th-century ''Codex Colbertinus'' (Paris), in which the ''Martyrium'' closes the collection. The ''Martyrium'' presents the confrontation of the bishop Ignatius with Trajan at Antioch, a familiar trope of ''Acts'' of the martyrs, and many details of the long, partly overland voyage to Rome. The writer has been said to be a deacon in Tarsus named Philo Philo of Alexandria (; grc, Φίλων, Phílōn; he, יְדִידְיָה, Yəḏīḏyāh (Jedediah); ), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo's deplo ... and Rheus Agathopus . However, even among the scholars who accept the book as authentic believe that it has been heavily edited by later authors. Content The book tells the story of Ignatius' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apostolic Fathers
The Apostolic Fathers, also known as the Ante-Nicene Fathers, were core Christian theologians among the Church Fathers who lived in the 1st and 2nd centuries AD who are believed to have personally known some of the Twelve Apostles or to have been significantly influenced by them. Their writings, though widely circulated in early Christianity, were not included in the canon of the New Testament. Many of the writings derive from the same time period and geographical location as other works of early Christian literature which came to be part of the New Testament. Background The label ''Apostolic Fathers'' has been applied to these writers only since the 17th century, to indicate that they were thought of as representing the generation that had personal contact with the Twelve Apostles. The earliest known use of the term "Apostolic(al) Fathers" was by William Wake in 1693, when he was chaplain in ordinary to King William and Queen Mary of England. According to the ''Catholic Ency ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Epistle Of Clement
The Second Epistle of Clement ( grc, Κλήμεντος πρὸς Κορινθίους, Klēmentos pros Korinthious, from Clement to Corinthians), often referred to as 2 Clement (pronounced "Second Clement"), is an early Christian writing. It was at one point possibly considered canonical by the Coptic Orthodox Church. Authorship 2 Clement was traditionally believed to have been an epistle to the Christian Church in Corinth written by Clement of Rome sometime in the late 1st century. However, 4th-century bishop Eusebius, in his historical work, says that there was ''one'' recognized epistle of Clement (namely the so-called First Epistle of Clement). He expresses doubt about the authenticity of a second epistle (see below). Similar doubts were also expressed by Jerome in the 5th century. Modern scholars believe that Second Clement is actually a sermon written around 95–140 CE by an anonymous author, one who was not Clement of Rome. Nonetheless, scholars still generally refer to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Epistle Of Clement
The First Epistle of Clement ( grc, Κλήμεντος πρὸς Κορινθίους, Klēmentos pros Korinthious, Clement to Corinthians) is a letter addressed to the Christians in the city of Corinth. Based on internal evidence some scholars say the letter was composed some time before AD 70, but the common time given for the epistle's composition is at the end of the reign of Domitian (c. AD96).Harris p. 363 It ranks with ''Didache'' as one of the earliest, if not the earliest, of extant Christian documents outside the traditional New Testament canon. As the name suggests, a Second Epistle of Clement is known, but this is a later work by a different author. Part of the Apostolic Fathers collection, 1 and 2 Clement are not usually considered to be part of the canonical New Testament. The letter is a response to events in Corinth, where the congregation had deposed certain elders (presbyters). The author called on the congregation to repent, to restore the elders to their positi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clement Of Rome
Pope Clement I ( la, Clemens Romanus; Greek: grc, Κλήμης Ῥώμης, Klēmēs Rōmēs) ( – 99 AD) was bishop of Rome in the late first century AD. He is listed by Irenaeus and Tertullian as the bishop of Rome, holding office from 88 AD to his death in 99 AD. He is considered to be the first Apostolic Father of the Church, one of the three chief ones together with Polycarp and Ignatius of Antioch. Few details are known about Clement's life. Clement was said to have been consecrated by Peter the Apostle, and he is known to have been a leading member of the church in Rome in the late 1st century. Early church lists place him as the second or third bishop of Rome after Peter. The '' Liber Pontificalis'' states that Clement died in Greece in the third year of Emperor Trajan's reign, or 101 AD. Clement's only genuine extant writing is his letter to the church at Corinth (1 Clement) in response to a dispute in which certain presbyters of the Corinthian church had been deposed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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