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Apiashal
Apiashal ( akk, 𒀀𒉿𒀀𒊩, A-pi-a-ŠAL) was according to the ''Assyrian King List'' (AKL) the 17th Assyrian monarch, ruling in Assyria's early period. He has been listed within the section of the ''AKL'' as the last of whom, "''altogether seventeen kings, tent dwellers''." This section shows marked similarities to the ancestors of the ''First Babylonian dynasty''. The ''AKL'' also states that ''Apiashal'' had been preceded by his father ''Ushpia''. Additionally, the ''AKL'' states that ''Apiashal'' had been succeeded by his son ''Hale''. ''Apiashal'' is also listed within a section of the ''AKL'' as the first out of the ten, "''kings whose fathers are known''.” This section (which in contrast to the rest of the list) had been written in reverse order—beginning with Aminu and ending with Apiashal, "''altogether ten kings who are ancestors''"—has often been interpreted as the list of ancestors of the Amorite '' Šamši-Adad I'' ('' fl.'' ''c.'' 1808 BCE – ''c.'' 177 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shamshi-Adad I
Shamshi-Adad ( akk, Šamši-Adad; Amorite: ''Shamshi-Addu''), ruled 1808–1776 BC, was an Amorite warlord and conqueror who had conquered lands across much of Syria, Anatolia, and Upper Mesopotamia.Some of the Mari letters addressed to Shamsi-Adad by his son can be found in the Mari Letters section of Rise Shamshi-Adad I inherited the throne in Ekallatum from Ila-kabkabu (fl. c. 1836 BC – c. 1833 BC). Ila-kabkabu is mentioned as the father of Shamshi-Adad I in the "Assyrian King List" (AKL); a similar name (not necessarily the same figure) is listed in the preceding section of the AKL among the “kings whose fathers are known”. However, Shamshi-Adad I did not inherit the Assyrian throne from his father but was instead a conqueror. Ila-kabkabu had been an Amorite king not of Assur (Aššur) (in Assyria) but of Ekallatum. According to the '' Mari Eponyms Chronicle'', Ila-kabkabu seized Shuprum (c. 1790 BC), then Shamshi-Adad I “entered his father's house” (Shamshi-Adad I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assyrian King List
The king of Assyria (Akkadian: ''Išši'ak Aššur'', later ''šar māt Aššur'') was the ruler of the ancient Mesopotamian kingdom of Assyria, which was founded in the late 21st century BC and fell in the late 7th century BC. For much of its early history, Assyria was little more than a city-state, centered on the city Assur, but from the 14th century BC onwards, Assyria rose under a series of warrior kings to become one of the major political powers of the Ancient Near East, and in its last few centuries it dominated the region as the largest empire the world had seen thus far. Ancient Assyrian history is typically divided into the Old, Middle and Neo-Assyrian periods, all marked by ages of ascendancy and decline. The ancient Assyrians did not believe that their king was divine himself, but saw their ruler as the vicar of their principal deity, Ashur, and as his chief representative on Earth. In their worldview, Assyria represented a place of order while lands not governed by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Assyrian Kings
The king of Assyria (Akkadian: ''Išši'ak Aššur'', later ''šar māt Aššur'') was the ruler of the ancient Mesopotamian kingdom of Assyria, which was founded in the late 21st century BC and fell in the late 7th century BC. For much of its early history, Assyria was little more than a city-state, centered on the city Assur, but from the 14th century BC onwards, Assyria rose under a series of warrior kings to become one of the major political powers of the Ancient Near East, and in its last few centuries it dominated the region as the largest empire the world had seen thus far. Ancient Assyrian history is typically divided into the Old, Middle and Neo-Assyrian periods, all marked by ages of ascendancy and decline. The ancient Assyrians did not believe that their king was divine himself, but saw their ruler as the vicar of their principal deity, Ashur, and as his chief representative on Earth. In their worldview, Assyria represented a place of order while lands not governed by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hale (Assyrian King)
Hale ( akk, 𒄩𒇷𒂊, Ḫa-le-e) was according to the ''Assyrian King List'' (AKL) the 18th Assyrian monarch, ruling in Assyria's early period. Hale is listed within a section of the AKL as the second out of the ten “''kings whose fathers are known''”. This section has often been interpreted as the list of ancestors of the Amorite Shamshi-Adad I (fl. c. 1809 BC) who had conquered the city-state of ''Aššur''. In keeping with this assumption, scholars have inferred that the original form of the AKL had been written (among other things) as an “''attempt to justify that Šamši-Adad I was a legitimate ruler of the city-state ''Aššur'' and to obscure his non-Assyrian antecedents by incorporating his ancestors into a native Assyrian genealogy''.” However, this interpretation has not been accepted universally; the ''Cambridge Ancient History'' rejected this interpretation and instead interpreted the section as being that of the ancestors of ''Sulili''.Hildegard Levy, "Assyri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sulili
Sulili ( akk, 𒋢𒇷𒇷, Su-li-li) was according to the ''Assyrian King List'' (AKL) the 27th Assyrian monarch, ruling in Assyria's early period. He also appears within the Assyrian King List as the first out of the six kings “(whose names were written on?) bricks whose eponyms are (not known?)". Additionally, it is stated within the Assyrian King List that he was the successor of and “son of Aminu". Aminu had himself been the son of and successor of Ila-kabkabu, and Aminu and Ila-kabkabu were among the ten kings “who are ancestors". The section within the Assyrian King List “kings who are ancestors/whose fathers are known” (which, in contrast to the rest of the list, was written in reverse order, beginning with Aminu and ending with Apiashal), has often been interpreted as a list of Shamshi-Adad I's ancestors. In keeping with this assumption, scholars have inferred that the original form of the Assyrian King List had been written, among other things, as an “attempt t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ushpia
Ushpia ( akk, 𒍑𒉿𒀀, Uš-pi-a) was according to the ''Assyrian King List'' (AKL) the 16th Assyrian monarch, ruling in Assyria's early period, though he is not attested in any known contemporary artefacts. The list places him as the second last within the section "kings who lived in tents”. According to the ''Cambridge Ancient History'', the conclusion of this section, "marked the end of the nomadic period of the Assyrian people."Hildegard Levy, "Assyria c. 2600-1816 B.C.",''Cambridge Ancient History. Volume 1, Part 2: Early History of the Middle East'', 729-770, p. 745-746.) Ushpia is alleged to have founded the temple for the god Aššur within the city-state of Aššur, according to the much later inscriptions of both of these Assyrian kings: Shulmanu-asharedu I ('' fl.'' ''c.'' 1273 BC) and Aššur-ahu-iddin ('' fl.'' 681 BC). Ushpia is succeeded on the AKL by Apiashal. Arthur Ungnad interpreted both Ushpia's and Kikkia's names as being that of the Hurrian language (a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aminu (Assyrian King)
Aminu ( akk, 𒀀𒈪𒉡, A-mi-nu) was according to the ''Assyrian King List'' (AKL) the 26th Assyrian monarch, ruling in Assyria's early period. Aminu is listed within a section of the AKL as the last of the, "''kings whose fathers are known''." This section (which in contrast to the rest of the list) had been written in reverse order—beginning with ''Aminu'' and ending with ''Apiashal'' “''altogether ten kings who are ancestors''”—and has often been interpreted as the list of ancestors of the Amorite '' Šamši-Adad I'' ('' fl.'' ''c.'' 1809 BCE) who had conquered the city-state of ''Aššur''. This interpretation thus disputes that Aminu ever ruled Assur or Assyria. The AKL also states that ''Aminu'' had been both the son and successor of ''Ila-kabkabu''. Additionally, the AKL states that ''Aminu'' had been both the predecessor and father of ''Sulili''. The name "Aminu" is known from a seal of a servant, but this may not be a reference to the otherwise unattested Assyria ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assyria
Assyria (Neo-Assyrian cuneiform: , romanized: ''māt Aššur''; syc, ܐܬܘܪ, ʾāthor) was a major ancient Mesopotamian civilization which existed as a city-state at times controlling regional territories in the indigenous lands of the Assyrians from the 21st century BC to the 14th century BC, then to a territorial state, and eventually an empire from the 14th century BC to the 7th century BC. Spanning from the early Bronze Age to the late Iron Age, modern historians typically divide ancient Assyrian history into the Early Assyrian ( 2600–2025 BC), Old Assyrian ( 2025–1364 BC), Middle Assyrian ( 1363–912 BC), Neo-Assyrian (911–609 BC) and post-imperial (609 BC– AD 630) periods, based on political events and gradual changes in language. Assur, the first Assyrian capital, was founded 2600 BC but there is no evidence yet discovered that the city was independent until the collapse of the Third Dynasty of Ur in the 21st century BC, when a line of independent kin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assyrian Continuity
Assyrian continuity is the theory of continuity between the modern Assyrian people, an indigenous ethnic minority in the Middle East, and the people of ancient Assyria. Assyrian continuity is a key part of the identity of the modern Assyrian people. No evidence exists of the original Assyrian population being replaced in the aftermath of the fall of the Assyrian Empire, contemporary scholarship almost unilaterally supports Assyrian continuity, recognizing the modern Assyrians as descendants of the Aramaic-speaking populations of the Neo-Assyrian Empire, which were composed of both the old native Assyrian population and of Aramean settlers in the Assyrian heartland. Due to a shortage of sources beyond the Bible and works by classical authors, western historians prior to the 19th century believed Assyrians to have been completely annihilated. Modern Assyriology has increasingly challenged this perception; today, Assyriologists recognize that Assyrian culture and people clearly s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Period Of Assyria
The Early Assyrian period was the earliest stage of Assyrian history, preceding the Old Assyrian period and covering the history of the city of Assur, and its people and culture, prior to the foundation of Assyria as an independent city-state under Puzur-Ashur I 2025 BC. Very little material and textual evidence survives from this period. The earliest archaeological evidence at Assur dates to the Early Dynastic Period, 2600 BC, but the city may have been founded even earlier since the area had been inhabited for thousands of years prior and other nearby cities, such as Nineveh, are significantly older. The archaeological evidence suggests that Assur was originally inhabited by Hurrians and was the site of a fertility cult devoted to the goddess Ishtar. The name "Assur" is not historically attested prior to the age of the Akkadian Empire in the 24th century BC; it is possible that the city was originally named Baltil, used in later times to refer to its oldest portio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aššur
Aššur (; Sumerian: AN.ŠAR2KI, Assyrian cuneiform: ''Aš-šurKI'', "City of God Aššur"; syr, ܐܫܘܪ ''Āšūr''; Old Persian ''Aθur'', fa, آشور: ''Āšūr''; he, אַשּׁוּר, ', ar, اشور), also known as Ashur and Qal'at Sherqat, was the capital of the Old Assyrian city-state (2025–1364 BC), the Middle Assyrian Empire (1363–912 BC), and for a time, of the Neo-Assyrian Empire (911–609 BC). The remains of the city lie on the western bank of the Tigris River, north of the confluence with its tributary, the Little Zab, in what is now Iraq, more precisely in the al-Shirqat District of the Saladin Governorate. Occupation of the city itself continued for approximately 4,000 years, from the Early Dynastic Period to the mid-14th century AD, when the forces of Timur massacred its predominately Christian population. The site is a World Heritage Site, having been added to that organisation's list of sites in danger in 2003 following the conflict that eru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
