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Ao (mythology)
Ao (''daylight'') is one of the primal deities who are the unborn forces of nature in Māori mythology. Ao is the personification of light, clouds, and the ordinary world, as opposed to darkness () and the underworld. He is spoken of under many forms or manifestations, including Aotūroa (''enduring day, this world'') and Aotahi (''bright day, world of light and life''). With his companions Ata (''morning'') and Whaitua (''space'') Ao resists the forces of darkness. Genealogy Ao appears evolving through the forms Aonui, Aoroa, Aowheneke, Ao-whetara out of the darkness as part of the great cosmological genealogies in Te Arawa's traditions, as part of the creation of the universe. Aonui, Aoroa, Aopouri, Aopotango, Aowhetuma, Aowhekere, Aokahiwahiwa, Aokanapanapa, Aopakakina, Aopakarea, and Aotakawe were also the names of the who were the storm clouds, the children, of Tāwhirimātea, which were sent to punish his brothers after the separation of his parents, Rangi and Papa. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. Māori had yet to invent a writing system before European contact, beginning in 1769, so they had no method to permanently record their histories, traditions, or mythologies. They relied on oral retellings memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māui (mythology)
Māui (Maui) is the great culture hero and trickster in Polynesian mythology. Very rarely was Māui actually worshipped, being less of a deity and more of a folk hero. His origins vary from culture to culture, but many of his main exploits remain relatively similar.Craighill Handy 1927: 118 Tales of Māui's exploits and adventures are told throughout most of Polynesia; they can be traced back as far west as islands off New Guinea. Some exploits common to most Polynesian traditions are stealing fire for humans from the underworld, fishing up islands with his magical hook, and capturing the Sun to lengthen the days. There is a great deal of variation in the representations of Māui from nation to nation, from being a handsome young man, to being an old wise wandering priest. Although Māui was said to be very rascally or "kolohe", many of his deeds were to better the lives of his fellow people. He was respected throughout most cultures of the Pacific and still is famous to this day. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Light Gods
Light or visible light is electromagnetic radiation that can be perceived by the human eye. Visible light is usually defined as having wavelengths in the range of 400–700 nanometres (nm), corresponding to frequencies of 750–420 terahertz, between the infrared (with longer wavelengths) and the ultraviolet (with shorter wavelengths). In physics, the term "light" may refer more broadly to electromagnetic radiation of any wavelength, whether visible or not. In this sense, gamma rays, X-rays, microwaves and radio waves are also light. The primary properties of light are intensity, propagation direction, frequency or wavelength spectrum and polarization. Its speed in a vacuum, 299 792 458 metres a second (m/s), is one of the fundamental constants of nature. Like all types of electromagnetic radiation, visible light propagates by massless elementary particles called photons that represents the quanta of electromagnetic field, and can be analyzed as both waves and par ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Io Matua Kore
Io Matua Kore is often understood as the supreme being in Polynesian narrative, particularly of the Māori people. Io does seem to be present in the mythologies of other Polynesian islands including Hawai‘i, the Society Islands, and the Cook Islands. He, or somebody else with his name, appears as a great-grandson of Tiki, and a father of another Io-rangi in Moriori mythology. Controversy Io was first known generally with the publication in 1913 of Hoani Te Whatahoro Jury's book, translated by Percy Smith as ''The Lore of the Whāre-wananga''. The idea that the Io represented a pre-Christian understanding of "God" much like the Christian God would be propagated by Elsdon Best in his ''Maori Religion and Mythology.'' The Io tradition was initially rejected by scholars including prominent Māori scholar Te Rangi Hīroa (Peter Buck), who wrote, "The discovery of a supreme God named Io in New Zealand was a surprise to Māori and Pākehā alike." Buck believed that the Io tradit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vatea
In Cook Islands mythology, Avatea (also known as Vatea; meaning 'noon' or 'light') was a lunar deity and the father of gods and men in Mangaian myth of origin. His eyes were thought to be the Sun and the Moon; he was also known as the god of light. Mythology According to one myth, Vari-Ma-Te-Takere (The primordial mother) created six children from her body. Three were plucked from her right side and three from her left. The first of which was Avatea, the first man, who was perceived as a moon god. As he grew he divided vertically into a hybrid being; the right half was a man and the left half a fish. In song, the gods are called "children of Vatea". The same shortened phrase is in use at Rarotonga: at Aitutaki and Atiu the full form "Avatea" is used, e.g. ''kia kakā te mata o Avatea Nui'' meaning "when the eye of Great Avatea is open;" in other words "when the sun is in its full glory;" still in contrast with the darkness and gloom of Avaiki, or the Underworld. In Mangaian my ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avatea
In Cook Islands mythology, Avatea (also known as Vatea; meaning 'noon' or 'light') was a lunar deity and the father of gods and men in Mangaian myth of origin. His eyes were thought to be the Sun and the Moon; he was also known as the god of light. Mythology According to one myth, Vari-Ma-Te-Takere (The primordial mother) created six children from her body. Three were plucked from her right side and three from her left. The first of which was Avatea, the first man, who was perceived as a moon god. As he grew he divided vertically into a hybrid being; the right half was a man and the left half a fish. In song, the gods are called "children of Vatea". The same shortened phrase is in use at Rarotonga: at Aitutaki and Atiu the full form "Avatea" is used, e.g. ''kia kakā te mata o Avatea Nui'' meaning "when the eye of Great Avatea is open;" in other words "when the sun is in its full glory;" still in contrast with the darkness and gloom of Avaiki, or the Underworld. In Mangaian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atea
Atea is a deity in several Polynesian cultures, including the Marquesas and Tuamotu Islands, and New Zealand. Marquesas Islands In the mythology of the Marquesas Islands, Atea is the giver of light. In one legend Atea and Tāne are brothers, the sons of Toho. Another tradition relates that Atea (as light) evolved himself, and then brought forth Ono. Joining forces, they broke up the boundless darkness of the underworld ( Po), where Tanaoa, lord of darkness, and Mutu-hei (silence) had lived for eternity. Atea and Ono made war on Tanaoa and Mutu-hei, and defeated them. They confined the gods of night within set boundaries. Out of the struggle came forth Atanua, the dawn. Atea then married Atanua, and their children include the lesser gods and humankind (Tregear 1891:29). E. M. Meletinsky, ''The Poetics of Myth'' (Routledge: London), 2000. Tuamotu Islands In the mythology of the Tuamotu islands, Atea is killed by Tāne, his second son (Meletinsky 2000:421). Their first son, Tahu, d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edward Tregear
Edward Robert Tregear , Ordre des Palmes académiques (1846–1931) was a New Zealand public servant and scholar. He was an architect of New Zealand's advanced social reforms and progressive labour legislation during the 1890s. Biography He was born in Southampton, England, on 1 May 1846, the son of Captain William Henry Tregear, a descendant of an old Cornish family. Tregear was educated in private schools and trained as a civil engineer. He arrived in Auckland in June 1863 and took a position as a surveyor. This work brought him into close contact with the Māori, and he began to study their language and culture. Poverty forced Tregear to enlist in the Auckland Engineer Volunteers. He saw action against the Māori in the Tauranga area and was awarded the New Zealand War Medal. Between 1869 and 1873 he worked as a surveyor on the goldfields at Thames and Coromandel and on Māori lands near Tokoroa. His investments in gold mining and saw milling ventures proved disastrous, and h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polynesia
Polynesia () "many" and νῆσος () "island"), to, Polinisia; mi, Porinihia; haw, Polenekia; fj, Polinisia; sm, Polenisia; rar, Porinetia; ty, Pōrīnetia; tvl, Polenisia; tkl, Polenihia (, ) is a subregion of Oceania, made up of more than 1,000 islands scattered over the central and southern Pacific Ocean. The indigenous people who inhabit the islands of Polynesia are called Polynesians. They have many things in common, including language relatedness, cultural practices, and traditional beliefs. In centuries past, they had a strong shared tradition of sailing and using stars to navigate at night. The largest country in Polynesia is New Zealand. The term was first used in 1756 by the French writer Charles de Brosses, who originally applied it to all the islands of the Pacific. In 1831, Jules Dumont d'Urville proposed a narrower definition during a lecture at the Geographical Society of Paris. By tradition, the islands located in the southern Pacific have also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tāne
In Māori mythology, Tāne (also called Tāne-mahuta, Tāne-nui-a-Rangi, and several other names) is the god of forests and of birds, and the son of Ranginui and Papatūānuku, the sky father and the earth mother, who used to lie in a tight embrace where their many children lived in the darkness between them (Grey 1956:2). On Tahiti, Tane was the god of peace and beauty. Separates his parents The children of Rangi and Papa grew frustrated at their confinement in the cramped space between their parents. Tū, future god of war, proposes that they should kill their parents. But Tāne (or Tāne-mahuta) disagrees, suggesting that it is better to separate them, sending Rangi into the sky and leaving Papa below to care for them. Tāne's brothers Rongo, then Tangaroa, Haumia-tiketike and Tū all try in vain to separate the parents. After many tries, Tāne lies on his back and pushes with his strong legs, and finally forces his parents apart, and Rangi rises high into the heavens (G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. Persons having social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be taken a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tahiti
Tahiti (; Tahitian ; ; previously also known as Otaheite) is the largest island of the Windward group of the Society Islands in French Polynesia. It is located in the central part of the Pacific Ocean and the nearest major landmass is Australia. Divided into two parts, ''Tahiti Nui'' (bigger, northwestern part) and ''Tahiti Iti'' (smaller, southeastern part), the island was formed from volcanic activity; it is high and mountainous with surrounding coral reefs. Its population was 189,517 in 2017, making it by far the most populous island in French Polynesia and accounting for 68.7% of its total population. Tahiti is the economic, cultural and political centre of French Polynesia, an overseas collectivity and an overseas country of the French Republic. The capital of French Polynesia, Papeete, is located on the northwest coast of Tahiti. The only international airport in the region, Faaā International Airport, is on Tahiti near Papeete. Tahiti was originally settled by Pol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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